- School of Art and Art History
University of Illinois at Chicago
106 Jefferson Hall
929 W Harrison Street, MC 201
Chicago, Illinois 60607 - 312-355-0616
Ömür Harmansah
University of Illinois at Chicago, Art and Art History, Department Member
- University of Illinois at Chicago, Art History, Faculty Memberadd
- Ancient Near Eastern Studies, Ancient Near East (Archaeology), History of architecture, Spatial Practices, Assyrian Studies, Ancient Near Eastern History, and 198 moreSurvey (Archaeological Method & Theory), Cultural Heritage, History, Hybridity, Theoretical Archaeology, Cultural Studies, Historic Preservation, Visual Studies, Near Eastern Archaeology, Art History, Architectural History, Humanities, Anthropology, Postmodernism, Cuneiform, History and Archaeology of Assyria, Memory Studies, Mediterranean prehistory, Architecture, Place (Architecture), Archaeology, Cultural Theory, Settlement Patterns, Modernity, Archaeological Method & Theory, Ethnoarchaeology, Paleoenvironment, Social Sciences, Performativity, Posthumanism, Poststructuralism, Rock Art (Archaeology), Landscape Archaeology, Archaeological GIS, Material Culture Studies, Architectural knowledge, Middle East Studies, Ancient Near Eastern archaeology, Assyria, Assyrian Empire, Hittite archaeology, Ancient Near Eastern Art, Ancient Near East, Hittite, Anatolian Studies, Assyriology, Assyrian archaeology, Political Ecology, Medical Geography, Urbanism, Archaeological Ethics, Cultural biography of places, Urbanism (Archaeology), Anatolian Archaeology, Political Ecology (Anthropology), Walter Benjamin, Therapeutic Landscapes, Culture and Place, Sense of Place, Architecture and ideology, Gender. space and culture, Archaeology of Place, Late Bronze Age, Early Iron Age, Ancient Anatolia, Luwian, Late Bronze Age archaeology, Archaeology of Caves and Caverns (Archaeospeleology), Mesopotamian City, Settlement archaeology, Anatolian Archaeology (Archaeology), Public Archaeology, Contested Spaces (Anthropology of space), Memory Places, Anthropology Of Art, Anthropology of Knowledge, Healing Places (Anthropology), Archaeology and Performance Theory, Water, Arturo Escobar, Actor Network Theory, Hittitology, Pastoral landscapes (Archaeology), Pastoralism (Archaeology), Critical Theory, Media and Cultural Studies, New Media, Ethnography, Human Geography, Postcolonial Studies, Archaeology of Turkey, Visual Culture, Embodiment, Ruins, Egyptian Art and Archaeology, New Materialism, Architectural Theory, Anthropology of the Body, Colonialism, Imperialism, Empire, Hebrew Bible and Ancient Near East, Ideology, Near Eastern Studies, Body in Performance, The Body, Sociology of Everyday Life, Mesopotamia History, Ancient Near Eastern Languages, Syria (Archaeology), Ancient Mesopotamian Religions, Mesopotamian history, Stone working (Archaeology), Classical Archaeology, Historical Archaeology, Ancient economies (Archaeology), Archaeology of Religion, Social Archaeology, Cities, Landscape, Urban History, Nationalism and Archaeology, Ancient Mesopotamia art and architecture, Anatolian Architecture, Mesopotamia Near East Archeologist Figurine, Art History (Architecture and Visual Culture), Memory and Architecture, Ancient History, Prehistoric Archaeology, Geoarchaeology, Mesopotamian Archaeology, Gender Archaeology, Ancient Graffiti (Archaeology), Place, Place Identity, Place Attachment, Memory, Archaeology of Colonialism, Mimesis, Illicit Antiquities Trade, History of Art, Royal ideology in the ancient Near East, Art Theory, Islamic Art, Rescue Archaeology, Ancient Cities, Magic, Critical Posthumanism, Anthropocene, Anthropocene studies, Ritual landscapes, Ecology, Culture and the Anthropocene, Salvage, Mesopotamian art and visual culture, Mesopotamian Religions, Mesopotamia, Ancient Mesopotamia, Mesopotamian Architecture, Egyptian art, Environmental Humanities, Remote Sensing, Remote sensing and GIS applications in Landscape Research, Climate Change, Gender Studies, Media Studies, Human Rights, Environmental Sustainability, Deep time, Environmental History, Environmental Ethics, Ecocriticism, Cultural Ecology, Material Ecocriticism, Environmental Studies, Egyptology, Landscape Ecology, Participatory Mapping, Performance Art, Archaeological Theory, Decolonization, Indigenous Studies, Decolonial Thought, Modernity/coloniality/decoloniality, Colonialism and Imperialism, Indigenous Knowledge, Levantine Archaeology, Geography, Area Studies, Islamic Archaeology, Late Antique Archaeology, Ottoman Archaeology, History (Archaeology), Byzantine Studies, History of Archaeology, Arkeoloji, Documentary Archaeology, Kuramsal Arkeoloji, Historical Archaeology, and Ottoman City, Urbanisme, Ottoman Historyedit
- Ömür Harmansah is the Director of the School of Art & Art Art History at the University of Illinois-Chicago, and at t... moreÖmür Harmansah is the Director of the School of Art & Art Art History at the University of Illinois-Chicago, and at the same time Associate Professor of Art History in the Department of Art History. Ömür Harmansah’s current research focuses on the history of landscapes in the Middle East and the politics of ecology, place, and heritage in the age of the Anthropocene. As an archaeologist and an architectural historian of the ancient Near East, Harmansah specializes in the art, architecture, and material culture of Anatolia, Syria, and Mesopotamia during the Bronze and Iron Ages. Harmansah's earlier research focused on cities, the production of architectural and urban space, critical studies of place and landscape, building technologies and architectural knowledge, and image-making practices in the urban and rural environments. Harmansah is the author of two monographs, Cities and the Shaping of Memory in the Ancient Near East, (Cambridge University Press, 2013), and Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments (Routledge, 2015). He also edited the volume Of Rocks and Water: Towards an Archaeology of Place, published by Oxbow Books (2014). The monograph Cities and the Shaping of Memory in the Ancient Near East has been translated to Turkish and published by Koc University Press in 2015. Since 2010, Harmansah has been directing Yalburt Yaylasi Archaeological Landscape Research Project, a diachronic regional survey project addressing questions of place and landscape in Konya Province of west-central Turkey. Harmansah is currently working on a new monograph on landscape history and political ecology in the Middle East, addressing the challenges brought about by the new geological epoch Anthropocene, climate change, and environmental crisis on landscape archaeology, cultural heritage, and archaeological field practice. This monograph will bring together insights from current debates in new materialism and political ecology to discuss the precarity of archaeological landscapes and cultural heritage under the impact of late capitalism. He is the Principal Investigator for the 3-year multi-institutional collaborative project entitled “Political Ecology as Practice: A Regional Approach to the Anthropocene”. This project is supported by the Humanities Without Walls consortium, based at the Illinois Program for Research in the Humanities at the University of Illinois at Urbana-Champaign. The Humanities Without Walls consortium is funded by a grant from the Andrew W. Mellon Foundation.Born and raised in Turkey, Ömür studied architecture and architectural history at the Middle East Technical University (Ankara, Turkey), and received his PhD from University of Pennsylvania in the History of Art (2005). He previously taught at Reed College (Portland, OR) and Brown University (Providence, RI) before joining the faculty at UIC’s School of Art and Art History in 2014. He received various sabbatical and research awards, including Koç University’s Research Center for Anatolian Civilizations Senior Fellowship (2009-2010), Brown University’s Cogut Center for the Humanities Faculty Fellowship (Fall 2012), and University of Texas at Austin’s Donald D. Harrington Faculty Research Fellowship(2013-2014). Recently, he has been elected as a “Rising Star” in Art, Architecture, and the Humanities among the 2016 Researcher and Scholar of the Year awards distributed by the Office of the Vice Chancellor at the University of Illinois at Chicago.edit
In this contribution, I discuss the various forms and levels of heritage violence that is taking place in an accelerated pace in the Turkish countryside in the last two to three decades under late capitalism. Performing archaeological... more
In this contribution, I discuss the various forms and levels of heritage violence that is taking place in an accelerated pace in the Turkish countryside in the last two to three decades under late capitalism. Performing archaeological fieldwork in Turkey since the early 1990s, one observes dramatic changes in the overall management of the countryside by the state and, in a related way, the status and the treatment of cultural heritage. This work derives from my field practice of landscape archaeology and architectural documentation with an eye for the politics of ecology and contested cultural heritage. By cultural heritage in this context, I refer primarily to archaeological artifacts, monuments, sites, landscapes, and other forms of material culture associated with the deep past but very much in the thick (politics) of the present. I include prominently here the ancestral (rural) landscapes of belonging, whether they are agricultural, pastoral, or geological. I find it unproductive and slightly misleading to classify heritage as tangible vs. intangible, because I consider the material worlds of cultural heritage as a sensorial assemblage, layered with materialities and entangled meanings, practices, stories, and histories. The tangible/intangible split seems very much like a Cartesian binary that cuts through an otherwise entangled whole. More specifically, I am interested in the variety of practices of heritage violence in the contemporary Middle Eastern countryside, which I characterize as forms of heritage injustice. The debates on heritage justice highlight the intimate connection between human rights and cultural heritage, characterize heritage work as work towards a form of social justice, and evoke the necessity and potentiality of future considerations of reparations. Thinking about heritage is particularly helpful when justice is not just imagined from the perspective of human individuals and communities, but symmetrically extended to non-human bodies with agency, tangled with human histories, such as a monument, a lake, a river, a mud volcano, or a cultural artifact from the past.
Research Interests: Archaeology, Art History, Architecture, Climate Change, Violence, and 15 moreMiddle East Studies, Cultural Heritage, Material Culture Studies, Heritage Studies, Human Rights, Environmental History, Anatolian Archaeology, Social Justice, Colonialism, Heritage Conservation, Turkey, Environmental Sustainability, Monuments, Anthropocene, and EXTRACTION
Since the 1990s, Middle Eastern archaeologists working actively in the field have observed an unprecedented disposal of local landscapes under the sovereignty of late capitalism. This disposal took place in the form of infrastructure... more
Since the 1990s, Middle Eastern archaeologists working actively in the field have observed an unprecedented disposal of local landscapes under the sovereignty of late capitalism. This disposal took place in the form of infrastructure projects, extraction of resources in massive scales, and the broader contracting of the countryside to private companies for mining and quarrying. This assemblage of extractive operations brought about an increased intensity of the looting of cultural heritage. These heritage landscapes under increased threat of looting include historic buildings, archaeological sites and monuments, as well as ancestral landscapes of belonging, whether they are agricultural, pastoral, or geological. In this contribution, I argue that in the regions of the global south such as the Middle East and North Africa, we are living through an extreme episode of heritage violence, and this violence can be closely linked to other practices of extraction in the countryside and the climate crisis. A major challenge for heritage studies today is, on the one hand, being a chronicler of heritage destruction under the current neoliberal regimes, and on the other hand, to contextualize this violence within the conditions of disposability, precarity, extraction, dispossession, and salvage economy, which are more broadly associated with the regimes of climate and environmental injustice. This chapter draws attention to this overall state of injustice in the countryside, particularly in Turkey and suggests that such a political ecology of heritage injustice can only be addressed by a new form of politically engaged and on-the-ground fieldwork.
Research Interests: Landscape Ecology, Archaeology, Anthropology, Art History, Climate Change, and 14 moreViolence, Middle East Studies, Cultural Heritage, Landscape Archaeology, Political Ecology, Resilience, Social Justice, Capitalism, Ecology, Turkey, Environmental Sustainability, Archaeological survey, Anthropocene, and Konya Tarihi
Place, Memory and Healing: An Archaeology of Anatolian Rock Monuments investigates the complex and deep histories of places, how they served as sites of memory and belonging for local communities over the centuries, and how they were... more
Place, Memory and Healing: An Archaeology of Anatolian Rock Monuments investigates the complex and deep histories of places, how they served as sites of memory and belonging for local communities over the centuries, and how they were appropriated and monumentalized in the hands of the political elites. Focusing on Anatolian rock monuments carved into the living rock at watery landscapes during the Late Bronze and Early Iron Ages, this book develops an archaeology of place as a theory of cultural landscapes and as an engaged methodology of fieldwork in order to excavate the genealogies of places.
Advocating that archaeology can contribute substantively to the study of places in many fields of research and engagement within the humanities and the social sciences, this book seeks to move beyond the oft-conceived notion of places as fixed and unchanging, and argues that places are always unfinished, emergent, and hybrid. Rock cut monuments of Anatolian antiquity are discussed in the historical and micro-regional context of their making at the time of the Hittite Empire and its aftermath, while the book also investigates how such rock-cut places, springs, and caves are associated with new forms of storytelling, holy figures, miracles, and healing in their post-antique life. Anybody wishing to understand places of cultural significance both archaeologically as well as through current theoretical lenses such as heritage studies, ethnography of landscapes, social memory, embodied and sensory experience of the world, post-colonialism, political ecology, cultural geography, sustainability, and globalization will find the case studies and research within this book a doorway to exploring places in new and rewarding ways.
Advocating that archaeology can contribute substantively to the study of places in many fields of research and engagement within the humanities and the social sciences, this book seeks to move beyond the oft-conceived notion of places as fixed and unchanging, and argues that places are always unfinished, emergent, and hybrid. Rock cut monuments of Anatolian antiquity are discussed in the historical and micro-regional context of their making at the time of the Hittite Empire and its aftermath, while the book also investigates how such rock-cut places, springs, and caves are associated with new forms of storytelling, holy figures, miracles, and healing in their post-antique life. Anybody wishing to understand places of cultural significance both archaeologically as well as through current theoretical lenses such as heritage studies, ethnography of landscapes, social memory, embodied and sensory experience of the world, post-colonialism, political ecology, cultural geography, sustainability, and globalization will find the case studies and research within this book a doorway to exploring places in new and rewarding ways.
Research Interests: Ancient History, Landscape Ecology, Archaeology, Geology, Anthropology, and 77 moreArt History, Architecture, Medieval History, Anatolian Studies, Hittitology, Ethnography, Place and Identity, Landscape Archaeology, Space and Place, Political Ecology, Anatolian Archaeology, Mesopotamian Archaeology, Rock Art (Archaeology), Ritual, Cultural Landscapes, Anatolian History, Mesopotamia History, Place (Architecture), Place Identity, Architectural History, Ancient Religion, Turkey, Sense of Place, Anatolian Languages, Hittite, Mesopotamian Religions, History of Art, Space And Place (Art), Ancient Near East, Ancient myth and religion, Ancient Near Eastern Languages, Therapeutic Landscapes, Landscape, Political Ecology (Anthropology), Archaeology of Ritual and Magic, Phenomenology of Space and Place, History of Archeology, Archaeology of Caves and Caverns (Archaeospeleology), Anatolia, Medical Geography, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Near Eastern Art, Anatolian Prehistory, Ancient Anatolia, Prehistoric Rock Art, History of Archaeology, Ancient Near Eastern History, History of architecture, Hittite Religion, Rock Art, Ancient Near Eastern archaeology, Place, Ancient Near Eastern Economy, Healing and Religion, Iron Age Anatolia, Cultural biography of places, Caves and Rock Shelters, Neo-Hittite Art and Architecture, Hittite archaeology, Mesopotamia, Classics: Ancient History and Archaeology, The Hittites, Ancient Near Eastern Religions, Ancient Near Eastern Studies, Hittitology, Hittite, Ancient Near East, Hittites, Healing, Karst and Caves, Hittite History, Cultural Biography of Things, Neo-Hittites Kingdoms, Ottoman Anatolia (1200-1500) Comparative empire, Landscape and Land-use-history, Healing Ceremonies, and Political Ecology and Economy
""This book investigates the founding and building of cities in the ancient Near East. The creation of new cities was imagined as an ideological project or a divine intervention in the political narratives and mythologies of Near Eastern... more
""This book investigates the founding and building of cities in the ancient Near East. The creation of new cities was imagined as an ideological project or a divine intervention in the political narratives and mythologies of Near Eastern cultures, often masking the complex processes behind the social production of urban space. During the Early Iron Age (ca. 1200–850 BCE), Assyrian and Syro-Hittite rulers developed a highly performative official discourse that revolved around constructing cities, cultivating landscapes, building watercourses, erecting monuments, and initiating public festivals. This volume combs through archaeological, epigraphic, visual, architectural, and environmental evidence to tell the story of a region from the perspective of its spatial practices, landscape history, and architectural technologies. It argues that the cultural processes of the making of urban spaces shape collective memory and identity as well as sites of political performance and state spectacle.
Excerpt
http://www.cambridge.org/servlet/file/store6/item7256988/version1/9781107027947_excerpt.pdf""
Excerpt
http://www.cambridge.org/servlet/file/store6/item7256988/version1/9781107027947_excerpt.pdf""
Research Interests: Landscape Ecology, Urban Geography, Archaeology, Near Eastern Archaeology, Art History, and 96 moreNear Eastern Studies, Architecture, Assyriology, Anatolian Studies, Landscape Archaeology, Mediterranean prehistory, Space and Place, Urbanism (Archaeology), Urban History, Urban Anthropology, Anatolian Archaeology, Mesopotamian Archaeology, Global cities, Urban Planning, Anthropology of space, World History, Anatolian History, Mesopotamia History, Syrian Studies, Mediterranean Studies, Ancient Mediterranean Religions, Architectural History, Urban Studies, Ancient economies (Archaeology), Ecology, Memory Studies, Cultural Memory, Anatolian Languages, Hittite, Social Archaeology, Syro-Palestinian archaeology, Mesopotamian Religions, Collective Memory, History of Art, Architectural Theory, Syria, Theory Of Architecture, Urban Sociology, Archaeology of Architecture, Ancient Near East, Landscape Urbanism, Archaeological Theory, Ancient Near Eastern Languages, Philosophy of Architecture, Cities (Sociology), Urban archaeology, Assyria, Public Space, Anatolia, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Historical Ecology, Assyrian archaeology, Ethnography of urban spaces, Mediterranean archaeology, Archaeology of Mediterranean Trade, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Syria (Archaeology), Assyrian Empire, Anatolian Prehistory, Urartian Archaeology, Neo-Assyrian studies, Ancient Anatolia, Ancient Quarrying, History of Archaeology, Ancient Near Eastern History, History of architecture, City planning, Cities, Iron Age Anatolia, Urban Design, City and Regional Planning, Phrygia, Neo-Assyrian, Hittite archaeology, Architecture and urbanism, Middle Assyrian period, Ancient Near Eastern Religions, Urartu, Ancient Quarries, History of Art and Architecture, Middle Assyrian Geography, Eastern Anatolian and İranian Iron Age, Neo-Assyrian art, Art & Architecture, Urban Planning, New cities, Phrygian Archaeology, North Syrian archaeology, Stelae, Neo Assyrian archaeology, Middle Assyrian, Orthostats, Enviromental Archaeology, Neo Assyrians, and Anatolian and the Near Eastern Archaeology
Yeni kentlerin yaratılması, Yakındoğu kültürlerinin siyasi anlatılarında ve mitlerinde ideolojik bir proje ya da ilahi bir müdahale olarak düşünülür ve kent mekânının toplumsal üretimi genellikle maskelenir. Ömür Harmanşah, bu kitapta,... more
Yeni kentlerin yaratılması, Yakındoğu kültürlerinin siyasi anlatılarında ve mitlerinde ideolojik bir proje ya da ilahi bir müdahale olarak düşünülür ve kent mekânının toplumsal üretimi genellikle maskelenir. Ömür Harmanşah, bu kitapta, kent mekânlarının toplumsal bellek ve kimliği şekillendirdiğini, bu mekân kurma pratiğinin siyasi edim ve devlet gösterisi alanları olduğunu iddia ediyor. Geç demir çağında (MÖ 1200-850 c.) Asur ve Suriye-Hitit hükümdarlarının; kentlerin inşası, sulama kanalları yapımı, anıt dikme ve halk festivalleri düzenleme pratikleri etrafında gelişen resmi söylemini inceliyor.
Erken demir çağında Asur İmparatorluğu ve Suriye-Hitit devletleri arasında kent kurmak; ortak bir inşa pratiği, resmi söylem ve kültürel kimlik kaynağıdır. Eski Yakındoğu’da Kent, Bellek, Anıt, bu çok yönlü tarihi olgunun karşılaştırmalı bir perspektifle yapılan ayrıntılı ve kapsamlı ilk analizi. Kitap, eskiçağ metinlerini, arkeolojik kazı ve yüzey araştırmaları ile çevre ve mekân analizlerini inceleyerek kent kurma pratiğinin kültürel bir tarihini sunuyor.
Erken demir çağında Asur İmparatorluğu ve Suriye-Hitit devletleri arasında kent kurmak; ortak bir inşa pratiği, resmi söylem ve kültürel kimlik kaynağıdır. Eski Yakındoğu’da Kent, Bellek, Anıt, bu çok yönlü tarihi olgunun karşılaştırmalı bir perspektifle yapılan ayrıntılı ve kapsamlı ilk analizi. Kitap, eskiçağ metinlerini, arkeolojik kazı ve yüzey araştırmaları ile çevre ve mekân analizlerini inceleyerek kent kurma pratiğinin kültürel bir tarihini sunuyor.
Research Interests: Arkeoloji, Sanat Tarihi, Urartu Uygarlığı Sosyal, Kültürel ve Siyasi Yapısı, Eskiçağ Tarihi, Kentsel Dönüşüm, and 24 moreHitite Archaeology, Urartu, Mimarlık, Anadolu, Klasik Arkeoloji, şehir Ve Bölge Planlama, Yerel tarih, şehir tarihi, medeniyet tarihi, Kentsel Doku ve Şehirsel Büyüme Biçimi, Kent ve Ekoloji, Eski Anadolu Uygarlıkları, Anadolu Tarihi Coğrafyası, Şehir, Asur Ticaret Kolonileri Çağı, Kentsel Planlama, Eskiçağ Bilimlerine Bakış, Kentleşme Ve çevre Sorunları, şehir Tarihi, Şehir Devleti, Hititler, Kentleşme, hititler , Urartu, Mezopotamya kültürleri, şehircilik, KENT SOSYOLOJİSİ, and Eski Mezopotamya
The urbanization of Syro-Hittite (Luwian and Aramaean) states is one of most complex yet little explored regional processes in Near Eastern history and archaeology. In this study, I discuss aspects of landscape and settlement change in... more
The urbanization of Syro-Hittite (Luwian and Aramaean) states is one of most complex yet little explored regional processes in Near Eastern history and archaeology. In this study, I discuss aspects of landscape and settlement change in northern Syria and southeastern Anatolia during the Early Iron Age (ca. 1200-850 BC), and suggest that the emergent geo-politics of the region involved the foundation of cities and construction of specific types of commemorative monuments including rock reliefs, steles and city gates. ...
Research Interests:
En un reciente artículo publicado en Al -Monitor, Massoud Hamed señaló que en sus actividades recientes, el Estado Islámico (ISIS) está llevando acabo una política de “tierra quemada”en el centro-norte de Siria, en la región de Kobanê y... more
En un reciente artículo publicado en Al -Monitor, Massoud Hamed señaló que en sus actividades recientes, el Estado Islámico (ISIS) está llevando acabo una política de “tierra quemada”en el centro-norte de Siria, en la región de Kobanê y en Tell Abyad, ubicada al oeste del Éufrates y junto a la frontera turca. La zona comprende principalmente comunidades agropastorales mayoritariamente kurdas (Hamed 2015 ). Los militantes del Estado Islámico informan que han vaciado y demolido ciudades en esta región, y ahora se dirigen al campo: el Estado Islámico ha estado quemando campos agrícolas para devastar el paisaje que oficia de medio yfuente de subsistencia de estas comunidades. La tierra quemada es una dura política militar con profundas raíces históricas que tiene comoobjetivo aniquilar la totalidad de los paisajes que ofician de medios de subsistencia y negar el derecho humano básico a vivir de las comunidades locales, incluso después de que la batalla ha terminado.
Research Interests: Archaeology, Visual Studies, Art History, Media Studies, Museum Studies, and 54 moreTerrorism, International Terrorism, Assyriology, Middle East Studies, Cultural Heritage, Place and Identity, Heritage Studies, Middle East History, Space and Place, Political Ecology, Visual Culture, Mesopotamian Archaeology, War Studies, Political Science, Cultural Heritage Conservation, Political Violence and Terrorism, Heritage Conservation, Mesopotamia History, History of Museums, Turkish and Middle East Studies, Social Media, Cyber Terrorism, Iraq, Sense of Place, Middle Eastern Studies, Mesopotamian Religions, Museums and Exhibition Design, Ancient Near East, Middle East Politics, Cultural Heritage Management, World Cultural Heritage, Architectural Heritage, Political cartoons, Political Ecology (Anthropology), Heritage Management, Ancient Mesopotamian Religions, Hebrew Bible and Ancient Near East, Assyrian archaeology, Assyrian Empire, Anthropocene studies, Neo-Assyrian studies, Middle East, Parthian Empire, Assyrian art, Iraq War, Museum and Heritage Studies, Mesopotamia, Critical Terrorism Studies, Anthropocene, Islamic State, Parthian Archaeology, The Anthropocene, Islamic State of Iraq and the Levant, and Islamic State of Iraq and Syria
One highly prominent aspect of ISIS’s program of destruction in Syria and Iraq that has come to the media attention recently is their program of cultural heritage destruction that took the form of smashing artifacts in archaeological... more
One highly prominent aspect of ISIS’s program of destruction in Syria and Iraq that has come to the media attention recently is their program of cultural heritage destruction that took the form of smashing artifacts in archaeological museums, iconoclastic breaking and bulldozing of archaeological sites, dynamiting of shrines, tombs, and other holy sites of local communities, and burning of libraries and archives. In this paper, I focus on ISIS’s destruction of archaeological heritage. I argue that this destruction can be seen as a form of place-based violence that aims to annihilate the local sense of belonging, and the collective sense of memory among local communities to whom the heritage belongs. Therefore, heritage destruction can be seen as part and parcel of this scorched-earth strategy described above. I also argue that the Islamic State coordinates and choreographs these destructions as mediatic spectacles of violence aimed at objects and sites of heritage, and these spectacles take place as re-enactments or historical performances that are continuously and carefully communicated to us through ISIS’s own image-making and dissemination apparatus that increasingly utilizes the most advanced technologies of visualization and communication. I will also pose questions about the relatively weak responses from the archaeological community around the world that rarely went beyond the stereotypical expression of “dismay” to ISIS’s heritage destruction. At the same time, I will try to answer the why and how of ISIS’s dislike of archaeological heritage in the context of late capitalism.
Research Interests: Critical Theory, Landscape Ecology, Archaeology, Near Eastern Archaeology, Anthropology, and 120 moreEthics, Visual Studies, Caricature (Visual Studies), Art History, Media Studies, New Media, Media and Cultural Studies, Journalism, Art, Near Eastern Studies, Art Theory, Globalization, Terrorism, Violence, International Terrorism, Middle East Studies, Middle East & North Africa, Cultural Heritage, Performance Studies, Research Ethics, Heritage Studies, Middle East History, Digital Media, Political Ecology, Visual Culture, Mesopotamian Archaeology, War Studies, Global Media Studies, Global media, Heritage Tourism, Critical Thinking, Islamic Contemporary Studies, Iconoclasm, Computer-Mediated Communication, Media effects, Political Violence and Terrorism, Politics, Ideology, Heritage Conservation, Mesopotamia History, Spectacle, Architectural History, Environmental Ethics, Middle Eastern History, Turkish and Middle East Studies, Performance, Social Media, Capitalism, Ecology, Middle East Anthropology, Political Violence, Middle Eastern Politics, Turkey, Islamic Studies, Visual Communication, Iraq, Modern Middle East History, Neoliberalism, Middle Eastern Studies, Mesopotamian Religions, Media, History of Art, Middle East (Political Science), Hyperreality, Syria, Islamic History, Islam, Caricature (Art), Ancient Near East, Media Spectacle studies - Douglas Kellner, Guy Debord., History of Turkey and Middle east, Middle East Politics, Media/ News Print Analysis: War in Iraq reporting, Political Ideology, Ancient Art, War and violence, Ancient Mesopotamian Religions, Visual Arts, History of the Modern Middle East, Illicit Antiquities Trade, International Relations of Middle East, Iconoclastic Controversy and Iconophilia, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Near Eastern Art, Political Islam, Mesopotamian Architecture, Assyrian Empire, Social Media Marketing, Neoliberalism (Anthropology), Neo-Assyrian studies, Film and Media Studies, Ancient Quarrying, Middle East, Mass media, Media Research, Iraq War, Political Caricature, Mesopotamia, International Politics of the Middle East, Critical Visuality Studies, Ancient Mesopotamia, Reality Shows, Protection of Cultural Heritage from Illicit Trafficking, Repatriation of Antiquities, History of Art and Architecture, archaeology in Iraq, Mesopotamian art and visual culture, The Middle East, Islamic and Middle Eastern studies, Antiquities Looting, Royal ideology in the ancient Near East, Society of the Spectacle, Alternate Media, Iraqi Kurdistan Region, Late Capitalist Culture, Neo Assyrians, Islam In the Middle East, Critical Visual Literacy, Middle East, South Asia and Southeast Asian Politics, and Islamic State of Iraq and the Levant
This article investigates the making of Assyrian landscapes during the late second and early first millennia b.c.e. From the late 14th century b.c.e. onward, the Assyrians designated the emergent core of their territorial state as the... more
This article investigates the making of Assyrian landscapes during the late second and early first millennia b.c.e. From the late 14th century b.c.e. onward, the Assyrians designated the emergent core of their territorial state as the “Land of Aššur” in their royal inscriptions. However, over the course of the next several centuries, the cultural geography of the Land of Aššur was continuously redefined while gradually shifting northward from the arid environs of the city Aššur to the well-watered and resourceful landscapes around the confluence of the Tigris and the Upper and Lower Zab Rivers. Contemporaneously, the landscapes of the Upper Tigris basin (southeastern Turkey) and the Jazira witnessed extensive settlement and cultivation as Assyrian provinces and frontiers. Drawing on archaeological survey evidence and a critical reading of the textual accounts of urban foundations, this paper argues that such mobility of Assyrian landscapes was part and parcel of broader processes of environmental and settlement change in Upper Mesopotamia. Assyrian annalistic texts point to an elaborate rhetoric of landscape that portrays state interventions in the form of city foundations and building programs, construction of irrigation canals, planting of orchards, opening of new quarries, and settlement of populations. Furthermore, the making of commemorative monuments such as rock reliefs and stelae allowed the Assyrian state to inscribe symbolically charged places in foreign landscapes and incorporate them into the narratives of the empire. By drawing attention to the long-term trends of settlement in Upper Mesopotamia during the Late Bronze and Early Iron Ages and the agency of landscapes, the article contextualizes the Assyrian political rhetoric of development at the time of a highly fluid world of geographical imagination.
Research Interests: Religion, Ancient History, Landscape Ecology, Urban Geography, Architecture, and 27 moreLiterature, Landscape Archaeology, Urban History, Mesopotamian Archaeology, Cultural Landscapes, Mesopotamia History, Culture, Architectural History, Urban Studies, Mesopotamian Religions, Landscapes in prehistory, Landscape archaeology (Anthropology), Ancient Near East, Ancient Near Eastern Languages, Ancient Mesopotamian Religions, Assyria, Ancient Near East (Archaeology), Assyrian archaeology, Ancient Near Eastern Art, Assyrian Empire, Ancient Near Eastern History, GIS and Landscape Archaeology, Cuneiform, History and Archaeology of Assyria, Middle Assyrian period, Neo Assyrian archaeology, Architecture and Public Spaces, and Ancient Mesopotamia (History
The urbanization of Syro-Hittite (Luwian and Aramaean) states is one of most complex yet little explored regional processes in Near Eastern history and archaeology. In this study, I discuss aspects of landscape and settlement change in... more
The urbanization of Syro-Hittite (Luwian and Aramaean) states is one of most complex yet little explored regional processes in Near Eastern history and archaeology. In this study, I discuss aspects of landscape and settlement change in northern Syria and southeastern Anatolia during the Early Iron Age (ca. 1200–850 BC), and suggest that the emergent geo-politics of the region involved the foundation of cities and construction of specific types of commemorative monuments including rock reliefs, steles and city gates. While defining new forms of territorial power, these monuments linked local polities to a shared Hittite past through their literary and visual rhetoric, and a discourse of inherited agricultural land. To contextualize the subject matter, I first discuss the gradual southward shift of an imperial Hittite center of power from central Anatolia towards Karkamiš and Tarhuntašša at the end of the Late Bronze Age, arguing against the widespread models of a sudden collapse of the Hittite Empire followed by dark ages. Furthermore, I present archaeological
and epigraphic evidence for the formation of the regional state Malizi/Melid. This Syro-Hittite kingdom established itself in the Malatya-Elbistan Plains in eastern Turkey during the first centuries of the Early Iron Age as one of the earliest political entities to emerge from the ashes of the Hittite Empire. Monuments raised by Malizean ‘country lords’ in rural and urban contexts suggest a picture of a fluid landscape in transition, one that was configured through the construction of cities, and other practices of place-making.
and epigraphic evidence for the formation of the regional state Malizi/Melid. This Syro-Hittite kingdom established itself in the Malatya-Elbistan Plains in eastern Turkey during the first centuries of the Early Iron Age as one of the earliest political entities to emerge from the ashes of the Hittite Empire. Monuments raised by Malizean ‘country lords’ in rural and urban contexts suggest a picture of a fluid landscape in transition, one that was configured through the construction of cities, and other practices of place-making.
Research Interests: Archaeology, Anatolian Studies, Place and Identity, Material Culture Studies, Landscape Archaeology, and 36 moreSpace and Place, Anatolian Archaeology, Phenomenology, Place-Identity (Architecture), Cultural Landscapes, Place (Architecture), Urban Studies, Commemoration (Memory Studies), Cultural Memory, Sense of Place, Anatolian Languages, Hittite, Luwian, Commemoration and Memory, Archaeoastronomy, Space And Place (Art), Megalithic Monuments, Ancient Near East, Late Bronze Age archaeology, Phenomenology of Space and Place, Anatolian Archaeology (Archaeology), Ancient Near East (Archaeology), Cuneiform, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Heritage interpretation, Settlement archaeology, Iron Age, Early Iron Age, Belief Systems, Late Bronze Age, Early Iron Age, Luwians, Ancient Mesopotamia History, Scribes, Hieroglyphic Luvian / Luwian, The Uses of Archaeology, and History of Archaeological Theory
Harmanşah, Ömür; 2009. “Stones of Ayanis: new urban foundations and the architectonic culture in Urartu during the 7th c. BC,” Byzas 9 (Bautechnik im Antiken und Vorantiken Kleinasien. Internationale Konferenz 13-16. Juni 2007 in Istanbul). Martin Bachmann (ed.). Ege Yayınları: Istanbul, 177-197.more
During the reign of Rusa II in the first half of 7th century BC, Lake Van Basin underwent a remarkable process of urbanization and reconfiguration of its political landscapes through the construction of new cities. The urban spaces that... more
During the reign of Rusa II in the first half of 7th century BC, Lake Van Basin underwent a remarkable process of urbanization and reconfiguration of its political landscapes through the construction of new cities. The urban spaces that were eventually created were demarcated with a particularly powerful and innovative
architectonic culture: finely carved stone masonry. I argue in this article that monumental building activity, as a historically conspicuous event, creates a medium of exchange of artisanal knowledge and technological innovation. The dramatic
urban landscape of the Iron age city at Ayanis (ancient Rusahinili-Eiduru-kai) in Eastern Turkey on the Eastern shore of Lake Van, features an impressive fabric of such architectonic culture, not only a product of long-term building technologies
in the region, but also that of a series of innovations associated with the reign of its founder Rusa II. This paper specifically focuses on the complex set of stone masonry techniques in the monumental structures at Ayanis, and attempts to reflect
on the multi-faceted aspects of symbolic technologies of production in the context of the foundation of the city. It argues that the highly refined stone masonry in Urartu was a symbolically charged architectural technology that effectively operated as royal insignia in the public sphere, but it also derived from the local corpus of building knowledge in the Lake Van basin.
architectonic culture: finely carved stone masonry. I argue in this article that monumental building activity, as a historically conspicuous event, creates a medium of exchange of artisanal knowledge and technological innovation. The dramatic
urban landscape of the Iron age city at Ayanis (ancient Rusahinili-Eiduru-kai) in Eastern Turkey on the Eastern shore of Lake Van, features an impressive fabric of such architectonic culture, not only a product of long-term building technologies
in the region, but also that of a series of innovations associated with the reign of its founder Rusa II. This paper specifically focuses on the complex set of stone masonry techniques in the monumental structures at Ayanis, and attempts to reflect
on the multi-faceted aspects of symbolic technologies of production in the context of the foundation of the city. It argues that the highly refined stone masonry in Urartu was a symbolically charged architectural technology that effectively operated as royal insignia in the public sphere, but it also derived from the local corpus of building knowledge in the Lake Van basin.
Research Interests: Anatolian Studies, Anatolian Archaeology, History (Architecture), Anatolian History, Architectural History, and 11 moreUrban Studies, Urbanism, Anatolian Languages, Architectural Theory, Postmodern Theory Building/Knowledge Construction, Ancient Near East, - Architecture history, Ancient Near East (Archaeology), Urartian Archaeology, Building Technology, and Building Techniques
Performative engagements with specific, culturally significant places were among the primary means of configuring landscapes in the ancient world. Ancient states often appropriated symbolic or ritual landscapes through commemorative... more
Performative engagements with specific, culturally significant places were among the primary means of configuring landscapes in the ancient world. Ancient states often appropriated symbolic or ritual landscapes through commemorative ceremonies and
building operations. These commemorative sites became event-places where state spectacles encountered and merged with local cult practices. The Early Iron Age inscriptions and reliefs carved on the cave walls of the Dibni Su sources at the
site of Birkleyn in Eastern Turkey, known as the ‘Source of the Tigris’ monuments, present a compelling paradigm for such spatial practices. Assyrian kings Tiglathpileser I (1114–1076 B.C.) and Shalmaneser III (858–824 B.C.) carved ‘images of kingship’ and accompanying royal inscriptions at this impressive site in a remote but politically contested region. This important commemorative event was represented in detail on Shalmaneser III’s bronze repouss´e bands from Imgul-Enlil (Tell Balawat) as
well as in his annalistic texts, rearticulating the performance of the place on public monuments in Assyrian urban contexts. This paper approaches the making of the Source of the Tigris monuments as a complex performative place-event. The effect
was to reconfigure a socially significant, mytho-poetic landscape into a landscape of commemoration and cult practice, illustrating Assyrian rhetorics of kingship. These rhetorics were maintained by articulate gestures of inscription that appropriated an already symbolically charged landscape in a liminal territory and made it durable through site-specific spatial practices and narrative representations.
Keywords: mytho-poetic landscape; commemorative monuments; rock reliefs; place; performance; event; rhetorics of kingship; acts of inscription
building operations. These commemorative sites became event-places where state spectacles encountered and merged with local cult practices. The Early Iron Age inscriptions and reliefs carved on the cave walls of the Dibni Su sources at the
site of Birkleyn in Eastern Turkey, known as the ‘Source of the Tigris’ monuments, present a compelling paradigm for such spatial practices. Assyrian kings Tiglathpileser I (1114–1076 B.C.) and Shalmaneser III (858–824 B.C.) carved ‘images of kingship’ and accompanying royal inscriptions at this impressive site in a remote but politically contested region. This important commemorative event was represented in detail on Shalmaneser III’s bronze repouss´e bands from Imgul-Enlil (Tell Balawat) as
well as in his annalistic texts, rearticulating the performance of the place on public monuments in Assyrian urban contexts. This paper approaches the making of the Source of the Tigris monuments as a complex performative place-event. The effect
was to reconfigure a socially significant, mytho-poetic landscape into a landscape of commemoration and cult practice, illustrating Assyrian rhetorics of kingship. These rhetorics were maintained by articulate gestures of inscription that appropriated an already symbolically charged landscape in a liminal territory and made it durable through site-specific spatial practices and narrative representations.
Keywords: mytho-poetic landscape; commemorative monuments; rock reliefs; place; performance; event; rhetorics of kingship; acts of inscription
Research Interests: Cultural Studies, Near Eastern Archaeology, Ideology (Anthropology), Near Eastern Studies, Assyriology, and 30 moreHittitology, Performance Studies, Landscape Archaeology, Space and Place, Rock Art (Archaeology), Archaeological Method & Theory, Ideology, Cultural Landscapes, Architecture and ideology, Sense of Place, Hittite, Karst Environments, Ancient Near East, Archaeological Theory, Karst Geomorphology, Late Bronze Age archaeology, Ancient Art, Ancient Mesopotamian Religions, Ancient Near East (Archaeology), Assyrian archaeology, Ancient Near Eastern History, Springs Ecology, Early Iron Age, Karst and speleology, Late Bronze Age, Early Iron Age, Tigris, Euphrates river issues, Ancient Mesopotamia History, Ancient Near Eastern Studies, Ancient Mesopotamia, and Rock Reliefs
One of the important challenges that the discipline of archaeology faces in the 21st century is coming to terms with the implications of its field practices, which are deeply rooted in the paradigms of colonialism and colonial... more
One of the important challenges that the discipline of archaeology faces in the 21st century is coming to terms with the implications of its field practices, which are deeply rooted in the paradigms of colonialism and colonial modernity. Looking from a place-based perspective, since its inception archaeology’s engagement with local places that were subject to its surgical practices of exploration, excavation, survey, and documentation has been exploitative at best, while the production of archaeological knowledge has often been entangled with imperialist discourses. Despite its persistent denials of political engagement in regions of active fieldwork, archaeological field practices are deeply political enterprises with much agency and impact on the history of places. It is my contention that places must be defended against destructive effects of globalization and the invasive neoliberal development, since places continue to be significant sources of cultural identity, memory, and belonging for local communities (Escobar 2008), and I argue that today archaeologists as public intellectuals can play a major role in standing against the erasure of place.
Research Interests: Archaeology, Near Eastern Archaeology, Globalization, Critical Geopolitics, Place and Identity, and 17 moreLandscape Archaeology, Postcolonial Studies, Space and Place, Political Ecology, Archaeological Method & Theory, Globalisation and Development, Sense of Place, Satellite remote sensing, Postcolonial Theory, Environmental Justice, Archaeological Ethics, Archaeological Theory, Phenomenology of Space and Place, History of Archaeology, Critical Development Studies, Climate Politics, and Global (North/South) Environmental Politics
Research Interests: Art History, Architecture, Space and Place, Urban Planning, Anthropology of space, and 15 moreUrban Studies, Urbanism, Walking (Art), Architecture and Phenomenology, Michel de Certeau, - Architecture history, Public Space, Walking and Exploring, Everyday Life, Cities, Urban Design, Flaneur, Mimarlık, Urban Cohesion, and Architecture and Public Spaces
The History of Art: A Global View is the first major art history survey textbook—written by a team of expert authors—with a global narrative in mind. A chronological organization and “Seeing Connections” features help readers make... more
The History of Art: A Global View is the first major art history survey textbook—written by a team of expert authors—with a global narrative in mind. A chronological organization and “Seeing Connections” features help readers make cross-cultural comparisons, while brief, modular chapters (with on-page definitions) offer instructors unparalleled flexibility. You can assign more than one chapter per week for a fully global course, or skip and reorder chapters, for a more focused syllabus.
Research Interests: History, Archaeology, Egyptology, Prehistoric Archaeology, Visual Studies, and 15 moreArt History, Architecture, Art Theory, Material Culture Studies, Visual Culture, Culture, Architectural History, History of Art, Ancient Near East, Prehistory, Fine Arts, History of architecture, Mesopotamia, Arts and Humanities, and Art & Architecture
Rock reliefs, inscriptions, and stone-built water reservoirs constitute some of the most pervasive features of Near Eastern archaeological landscapes, both urban and rural. Carved into the living rock at geologically significant places... more
Rock reliefs, inscriptions, and stone-built water reservoirs constitute some of the most pervasive features of Near Eastern archaeological landscapes, both urban and rural. Carved into the living rock at geologically significant places such as springs, caves, or mountain passes, these monuments constituted sites of political spectacles and ritual practices. This chapter investigates various geographical, art historical, and archaeological aspects of rock monuments from the Early Bronze to the Middle Iron Age (ca. 2200 BCE-700 BCE), including questions of place and image-making, multiple inscription of places, borderland politics, and ritual practice. It argues that rock monuments constituted places of long-term cultural engagement and memory as well as territorial politics. An archaeological approach allows us to trace the genealogy of such sites as places of persistent/recurring use even prior to their carving, and suggests that they often represent local places of colonial appropriation by imperial powers.
Research Interests: Landscape Ecology, Archaeology, Near Eastern Archaeology, Geology, Anthropology, and 52 moreArt History, Near Eastern Studies, Anatolian Studies, Middle East Studies, Water, Landscape Archaeology, Space and Place, Political Ecology, Anatolian Archaeology, Rock Art (Archaeology), Water resources, Cultural Landscapes, Colonialism, Landscape History, Place (Architecture), Post-Colonialism, Ecology, Sense of Place, Survey (Archaeological Method & Theory), Hittite, Bronze Age Europe (Archaeology), Bronze Age Archaeology, History of Art, Ancient Near East, Late Bronze Age archaeology, Landscape, Cultural Anthropology, Phenomenology of Space and Place, Bronze Age (Archaeology), Public Space, Anatolia, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Anatolia, Iron Age, Ancient Near Eastern History, Archaeological survey, Hittite Religion, Rock Art, Place, Springs Ecology, Archaeological field survey, Bronze Age, Cultural Landscape, Late Bronze Age, Hittite archaeology, Cave and Karst Studies, Hittites, Rock Reliefs, Architecture and Public Spaces, and Assyrian Rock Reliefs
PINARLAR, MAĞARALAR, VE HITIT ANADOLU'SUNDA KIRSAL PEYZAJ: YALBURT YAYLASI ARKEOLOJIK YÜZEY ARAŞTIRMA PROJESI (ILGIN, KONYA) 2011 SEZONU SONUÇLARI Ömür Harmanşah 1 Peri Johnson 1. Giriş Anadolu kırsal peyzajının hayatî unsurlarından... more
PINARLAR, MAĞARALAR, VE HITIT ANADOLU'SUNDA KIRSAL PEYZAJ: YALBURT YAYLASI ARKEOLOJIK YÜZEY ARAŞTIRMA PROJESI (ILGIN, KONYA) 2011 SEZONU SONUÇLARI Ömür Harmanşah 1 Peri Johnson 1. Giriş Anadolu kırsal peyzajının hayatî unsurlarından su pınarları, mağaralar, düdenler ve obruklar, farklı dönemlerde farklı toplumlar nazarında kültürel anlamlarla yüklenmiş, gündelik yaşam pratiklerinin odağı, hikayelerin ve mitolojilerin mekânı olmuşlardır. Kırsal çevreye dair yerel bilgi dağarcıkları ...
Attending the workshop Timescales: Ecological Temporalities Across Disciplines at the University of Pennsylvania in 2016, a fellow climate historian and I (a landscape archaeologist and architectural historian), were asked to respond to... more
Attending the workshop Timescales: Ecological Temporalities Across Disciplines at the University of Pennsylvania in 2016, a fellow climate historian and I (a landscape archaeologist and architectural historian), were asked to respond to the challenge: how can historical particularity be translated in the context of the contemporary debates on the current ecological crisis, the new geological epoch of the Anthropocene and the challenges they pose on the writing of history? One of the revolutionary aspects of the debate around climate change and the Anthropocene is the weakening of the strict separation between historical time, that is, the temporality of historical writing, and the temporality of geological structures of the planet earth, and the conviction that the non-human, geological time is considered to be outside of history or relatively stable and immutable. If the onset of the Anthropocene is a moment in which an unusual window is opened into the slow moving processes of the mineral world, like an accidental and deep cut into the stratigraphy of the sediments of earth’s history, and has demonstrated to us that the impact of human species has always been at work as a geological agent in that history, what exactly would be the implication of this new found understanding of deep time on historical accounts of the past? If the Anthropocene can be defined as narrow crack into deep time, I will suggest then that it offers a kind of temporality today in which the deep time leaks into the present. If we define ourselves in the present in reference to a kind of historicity, and place ourselves within a linear sequence of recorded history and thus dwell in such historically informed identities, what would be the impact of the Anthropocene to this placement and such settled identities? If the strength of historical writing has always been its contextualization of historical events and processes, as well as their particularity and contingency, how does one account for an alternative ontology of historical time that goes beyond micro-histories of political acts? Similarly speaking, excavating archaeologists work with fine-grained material residues of the deep past and have developed meticulously refined forensic apparatuses to study past human lives through their engagement with resilient material things in increasingly precise spatial contexts (Pétursdóttir 2017). How can all this archaeological and historical particularity be translated into the new sensitivities and new ontologies of time and the assemblage of more-than-human histories that have now become inescapable?
Research Interests: History, Ancient History, Landscape Ecology, Archaeology, Anthropology, and 15 moreArt History, Humanities, Climate Change, Landscape Archaeology, Posthumanism, Environmental Studies, Historiography, Environmental History, Fieldwork in Anthropology, Mediterranean Studies, Architectural History, Time Perception, Phenomenology of Temporality, Fieldwork, and Anthropocene
Assur Devleti ile Suriye-Hitit devletleri arasındaki ilişkilerin niteliği arkeolog ve Eskiçağ tarihçilerinin yazılarında büyük oranda merkez-çevre modellerine dayanan değişmeyen bir formül olan emperyalizm, Assur egemenliği ve... more
Assur Devleti ile Suriye-Hitit devletleri arasındaki ilişkilerin niteliği arkeolog ve Eskiçağ tarihçilerinin yazılarında büyük oranda merkez-çevre modellerine dayanan değişmeyen bir formül olan emperyalizm, Assur egemenliği ve Suriye-Hitit direnişi başlığı altında temsil edilir. Böylece bu yapısalcı sabit ilişkiler modeli, neticede Suriye-Hitit devletlerinin zaptıyla ve Assur askeri gücüne istisnasız ve tam olarak boyun eğmesiyle sona eren yerleşik güç ilişkilerinin seyri ve teleolojik bir fetih anlatısı olarak nitelenir. Bu makalede, sorgulanmayan bir Assur emperyalizmi anlayışına dayanan tarihsel perspektiflerin genellikle Assur yıllık anlatımlarının, devlet destekli metinlerinin ve imparatorluk anıtlarından oluşan ve abartılı değil ise de gösterişli Assur külliyatının sunduğu cazip ancak taraflı perspektiflerin güdümünde olduğu önerisinde bulunuyorum. Dolayısıyla bu tür perspektifler kültürel pratikler, ekolojik tarihler, siyasal peyzajlar, sosyalleşme ve materyal kültür dünyaları gibi geçmişin diğer uzun vadeli ve daha yatay dağılmış yönlerine göre, kısa vadeli fetih ve tahakküm siyasi tarihlerine öncelik vermektedir.
Research Interests: Near Eastern Archaeology, Art History, Near Eastern Studies, Landscape Archaeology, Border Studies, and 15 moreAnatolian Archaeology, Turkey, Hittite, Syria, Ancient Art, Assyrian archaeology, Archaeology of Empires, Assyrian Empire, Neo-Assyrian studies, Cities, Imperialism, Neo-Hittite Art and Architecture, Assyrian art, Landscape change, and Colonialism and Imperialism
In Invisible Cities , Italo Calvino poetically describes how the urban space is shaped, on the one hand, by the emotions and desires of a city’s inhabitants that materialize into architectural form and, on the other hand, by the flows of... more
In Invisible Cities , Italo Calvino poetically describes how the urban space is shaped, on the one hand, by the emotions and desires of a city’s inhabitants that materialize into architectural form and, on the other hand, by the flows of cultural imagination, spatial metaphors, and storytelling. It has been argued that Gilles Deleuze and Felix Guattari “insist how the city is a circulatory conduit, a flux that is always material (in all possible senses, including symbolic and discursive flows), but never fixed” (Kaika and Swyngedouw 2000: 120). To understand the materiality of urban space as an assemblage of material lows in its perpetually unfinished character is a productive way to address the vibrancy and materiality of city life discussed above. This is possible through an integration of archaeological methodology on ancient urban spaces, an eco- critical study of urban landscapes and a new materialist perspective. Leaning in this dir-ection, in this chapter, I investigate water infrastructures in the Hittite cities of the Anatolian Bronze Age and demonstrate the theoretical possibilities that new materialism and political ecology offer to the study of ancient urban landscapes.
Research Interests: Archaeology, Near Eastern Archaeology, Anthropology, Art History, Architecture, and 15 moreMiddle East Studies, Water, Material Culture Studies, Environmental Studies, Urban History, Anatolian Archaeology, Urban Studies, Urbanism, Ecology, Hittite, Ancient Near East, History of architecture, Cities, City and Regional Planning, and New Materialism
The moon played a major role in the ancient Middle Eastern world as a celestial body, as a material measure of time and temporality, as a site for predicting the future, and as a benevolent god of abundance, prosperity, and in certain... more
The moon played a major role in the ancient Middle Eastern world as a celestial body, as a material measure of time and temporality, as a site for predicting the future, and as a benevolent god of abundance, prosperity, and in certain places, even healing. In this essay, I discuss both the veneration and the visualization of the moon in Pre-Islamic (ritual) contexts to provide a visual-historical biography of the moon, which was imagined both as a divine presence and as a cosmic actor. For the sake of brevity and coherence, I will focus on the ancient Mesopotamian engagements with the moon during the Bronze and Iron Ages, and pursue the very popular cult of the moon in Hellenistic and Roman Anatolia. In doing so, as an art historian, my biased focus is on the various apparitions of the moon on monuments, works of art, and
the artifacts of visual culture, which will help me narrate its story. Contrary to the modern scientific vision of the moon as a “lifeless, rocky satellite,”3 the protagonist of this new materialist tale is no less than a major cosmic actor, a vibrant and powerful god who shaped and safeguarded the everyday life and fate of humanity. New materialism urges us to return to the matter, liberating it as much as possible from the ontological straitjacket of anthropocentric idealism, symbolism, and classification.
the artifacts of visual culture, which will help me narrate its story. Contrary to the modern scientific vision of the moon as a “lifeless, rocky satellite,”3 the protagonist of this new materialist tale is no less than a major cosmic actor, a vibrant and powerful god who shaped and safeguarded the everyday life and fate of humanity. New materialism urges us to return to the matter, liberating it as much as possible from the ontological straitjacket of anthropocentric idealism, symbolism, and classification.
Research Interests: Religion, Ancient History, Archaeology, Near Eastern Archaeology, Mythology, and 15 moreClassics, Art History, Visual Culture, Divination, History of Science, Anatolian Archaeology, Astrology, History of Astronomy, Ancient Religion, Philosophy of Time, Ancient Near East, Ancient Greek Religion, Ancient Astronomy, Astronomy, and New Materialism
The nature of the relationship between the Assyrian state and the Syro-Hittite states is often represented in the writings of archaeologists and ancient historians under the rubric of imperialism, Assyrian sovereignty, and the... more
The nature of the relationship between the Assyrian state and the Syro-Hittite states is often represented in the writings of archaeologists and ancient historians under the rubric of imperialism, Assyrian sovereignty, and the Syro-Hittite resistance, an unchanging formula largely based on center-periphery models. This structuralist model of fixed relationships is thus characterized as a firmly-set trajectory of power relations and a teleological narrative of conquest, ending without exception with the eventual and complete submission and subjugation of Syro-Hittite states to Assyrian military power. While Syro-Hittite states are represented as vulnerable and politically weak entities, the Assyrian state is referred as an “expansionistic imperial power” or “superior invading force”. Had they escaped direct Assyrian sovereignty, these peripheral communities were at least deemed “Assyrianizing” in their material culture. This a priori qualification of Syro-Hittite-Assyrian relationships as an imbalanced power distribution is an outcome of the preponderance of studies of Assyrian sovereignty with an obsession with the (cosmic) image of the sovereign in his visual and verbal manifestations. Secondly it is often assumed that the study of Assyrian imperialism has always operated through coercion and military violence. Alternative forms of engagement between the Neo-Assyrian state and the Syro-Hittite kingdoms such as diplomacy, political negotiation, trade, exchange of ideas, politics of settlement, land management, taxation or traveling craftsmen and circulation of technology and knowledge are much more rarely discussed. In this paper, I suggest that historical perspectives on the unchallenged Assyrian imperialism are often driven by the alluring, yet biased perspectives offered by the sumptuous, if not excessive corpus of Assyrian annalistic accounts, state sponsored texts, and imperial monuments. Therefore such perspectives prioritize short-term political histories of conquest and domination over other longer term and more horizontally distributed aspects of the past such as cultural practices, ecological histories, political landscapes, socialization, or material worlds. The historicist accounts of the Near Eastern past can be challenged and perhaps balanced by evidence offered by archaeological, material, and environmental research, which present alternative and often contrasting perspectives on these particular histories. Prioritizing textual evidence often leaves out the material flows, delicate negotiations of power, dynamics of trade and exchange and the politics of resource extraction. Attending to other forms of evidence allows us to reflect on the complexity of the relationships between Assyria and the Syro-Hittite states. In this article, I pay particular attention to such interactions and encounters that are other than military in nature, and give priority to material evidence that challenge standard imperialist narratives of Assyrian textual accounts.
Research Interests: History, Ancient History, Cultural Studies, Archaeology, Near Eastern Archaeology, and 15 moreArt History, Assyriology, Anatolian Studies, Middle East Studies, Landscape Archaeology, Sovereignty, Anatolian Archaeology, Culture, Architectural History, Turkey, Ancient Near East, Empire, Assyrian Empire, Imperialism, and Neo-Hittite Art and Architecture
Fieldwork at rock reliefs and the study of stone monuments date to the earliest episodes of the archaeology of the Near East as a discipline. Yet network model‐based and macro‐scale perspectives on rock monuments also have the effect of... more
Fieldwork at rock reliefs and the study of stone monuments date to the earliest episodes of the archaeology of the Near East as a discipline. Yet network model‐based and macro‐scale perspectives on rock monuments also have the effect of removing rock‐cut images and inscriptions from the specific context of the cultural landscapes that surround them. The archaeological evidence demonstrates that rock relief sites are never really created through a single moment of act, or a state‐sponsored inscription of a previously untouched place. Carving reliefs and inscriptions on the living rock is a practice attested across a wide geographical area in the ancient Near East in distinct episodes during the Bronze and Iron Ages. Carving the rock is associated with coloniality and colonial violence, where constructed notions of “nature” appear in the colonial discourse. The chapter describes rock relief sites as political ecologies, where local cultural practices and imperialist interventions clash.
Research Interests: Archaeology, Near Eastern Archaeology, Geology, Art History, Humanities, and 15 moreArt, Near Eastern Studies, Architecture, Middle East Studies, Landscape Archaeology, Space and Place, Landscape Architecture, Anatolian Archaeology, Mesopotamian Archaeology, History of Art, Ancient Near East, Visual Arts, Ancient Near Eastern Art, History of architecture, and Mesopotamian art and visual culture
Rock reliefs and inscriptions carved on the living rock in Near Eastern archaeological landscapes have often been called “monuments”. A place-based analysis of such sites of rock carving and inscription from the Anatolian countryside... more
Rock reliefs and inscriptions carved on the living rock in Near Eastern archaeological landscapes have often been called “monuments”. A place-based analysis of such sites of rock carving and inscription from the Anatolian countryside during the Late Bronze and Early-Middle Iron Ages (roughly 14th through 7th centuries BCE) suggest that many of the rock-cut inscriptions in Hieroglyphic Luwian and associated pictorial imagery oscillate between being a monument and a graffito, if one carefully consider the landscape context, carving technology, and the visual and verbal content of the reliefs and inscriptions. In this paper, I focus on a cluster of rock inscriptions and reliefs in western Anatolia at the sites of Karabel, Akpınar, and Suratkaya, whose inscriptions collectively link to a genealogy of kings in the Land of Mira. I argue that alternative ontologies of graffiti and its territorial character as a distribution of the body may shed light on our current interpretations of rock inscriptions and reliefs in Hittite and Iron Age Anatolia. I conclude by suggesting that the graffiti are no less political than monuments themselves; they also speak to territoriality, the desire to shape and control public space, and allow an effective referencing of the past.
Research Interests: Ancient History, Landscape Ecology, Archaeology, Geology, Art History, and 51 moreArchitecture, Anatolian Studies, Middle East Studies, Landscape Archaeology, Space and Place, Anatolian Archaeology, Rock Art (Archaeology), Cultural Landscapes, Anatolian History, Place (Architecture), Architectural History, Turkish and Middle East Studies, Ancient Religion, Turkey, Sense of Place, Rock Art management & Awareness, Anatolian Languages, Hittite, Luwian, Bronze Age Europe (Archaeology), Aegean Bronze Age (Bronze Age Archaeology), History of Art, Ancient Near East, History of Turkey and Middle east, Modern Turkey, Graffiti, Landscape, Phenomenology of Space and Place, Archaeology of Caves and Caverns (Archaeospeleology), Anatolia, Ancient Graffiti (Archaeology), Mediterranean archaeology, Anatolian Prehistory, Ancient Anatolia, Prehistoric Rock Art, Middle East, History of architecture, Hittite Religion, Rock Art, Mountains, Caves and Rock Shelters, Luwians, Hittite archaeology, Inscriptions, Cave and Karst Studies, Hittites, Monuments, Karst and Caves, Rock art research, Landscape and Rock Art, and Landscape and Land-use-history
Human communities have been continuously drawn to bodies of water. Scientific discourse on water characterizes it primarily as a natural resource that is increasingly scarce and unevenly distributed globally. Contrary to this extractive... more
Human communities have been continuously drawn to bodies of water. Scientific discourse on water characterizes it primarily as a natural resource that is increasingly scarce and unevenly distributed globally. Contrary to this extractive discourse, one can argue that bodies of water are also landscapes of water, which are constituted by the animate ecologies of springs, mountains, Lakes, and rivers, and participate in the political and geo-social configuration of the world. Archaeological field projects offer opportunities to engage with political ecologies of water. Firstly, the archaeological past offers the possibility of tracing the genealogies of water ecologies and understanding the powerful impact of water on regional histories of settlement. Secondly, archaeologists often work in contexts of development such as the construction of dams, power plants, irrigation programs, or other infrastructure projects. In the context of salvage projects, archaeologists are implicated in the conflicts over water ecologies among multiple stakeholders. This paper investigates the politics of water in the southwestern borderlands of the Hittite Empire of the central Anatolian plateau during the last centuries of the Late Bronze Age (roughly 1400-1175 BCE) in the regional context of the construction of two imperial Hittite water monuments: Yalburt Yaylası Mountain Spring Monument and the Köylütolu Yayla Earthen Dam.
Research Interests: Landscape Ecology, Archaeology, Environmental Science, Geology, Anthropology, and 59 moreArt History, Architecture, Industrial Ecology, Anatolian Studies, Middle East Studies, Cultural Heritage, Water, Place and Identity, Heritage Studies, Middle East History, Landscape Archaeology, Space and Place, Political Ecology, Environmental Studies, Environmental History, Anatolian Archaeology, Mesopotamian Archaeology, Political Science, Water quality, Water resources, Politics, Cultural Landscapes, Anatolian History, Landscape History, Place (Architecture), Architectural History, Ecology, Turkey, Sense of Place, Hittite, Middle Eastern Studies, History of Art, Sustainable Water Resources Management, Middle East Politics, Modern Turkey, Architectural Heritage, Landscape, Cultural Anthropology, Phenomenology of Space and Place, Empire, Anatolian Archaeology (Archaeology), Earth and Environmental Sciences, Anatolian Prehistory, Ancient Anatolia, Middle East, Hittite Religion, Place, Lakes, Cultural Landscape, Hittite archaeology, Konya, Ancient Quarries, Hittites, Stone, Stone Masonry Walls, Landscape and Land-use-history, Konya Tarihi, Political Ecology and Economy, and Stone Buildings and Stone Masons
Harmanşah, Ömür; 2017. “Borders are Rough-hewn: Monuments, Local Landscapes and the Politics of Place in a Hittite Borderland” in Bordered Places ǀ Bounded Times: Interdisciplinary perspectives on Turkey. E. Baysal and L. Karakatsanis (eds). London: British Institute at Ankara Monograph 51, 37-51.more
Cultural historian Elliott Colla proposed in a recent paper that ancient borders, unlike their modern versions, were often roughly hewn, both materially and conceptually. With this he not only refers to the artfully crafted and... more
Cultural historian Elliott Colla proposed in a recent paper that ancient borders, unlike their modern versions, were often roughly hewn, both materially and conceptually. With this he not only refers to the artfully crafted and politically contested nature of borders in antiquity but also cleverly highlights their geological grounding. For the Hittite imperial landscapes, Colla's statement has special resonance, since Hittite frontiers are often discussed with respect to the making of rock reliefs and spring monuments that commemorate the kingship ideology at both politically contested border regions and appropriate local sites of geological wonder and cultic significance such as caves, springs and sinkholes. Treaties were signed and border disputes were settled at these liminal sites where divinities and ancestors of the underworld took part as witnesses. One such monument is the Yalburt Yaylasi Sacred Mountain Spring Monument that features a lengthy Hieroglyphic Luwian inscription put up by the Hittite kings in the countryside. Excavated by the Anatolian Civilisations Museum, Ankara, in the 1970s, the Yalburt Monument near Konya is dated to the time of Tudhaliya IV (1237- 1209 BC). Since 2010, the Yalburt Yaylasi Archaeological Landscape Research Project has investigated the landscapes surrounding the Yalburt Monument. The preliminary results of the extensive and intensive archaeological surveys suggest that the region of Yalburt was a deeply contested frontier, where the Land of Hatti linked to the politically powerful polities of western and southern Anatolia. This paper discusses the nature of a Hittite borderland with respect to settlement programs, monument construction and regional politics.
Research Interests: Religion, Ancient History, Cultural History, Landscape Ecology, Cultural Studies, and 109 moreGeography, Archaeology, Geology, Anthropology, Mythology, Art History, Anatolian Studies, Hittitology, Middle East Studies, Cultural Heritage, Water, Environmental Geology, Place and Identity, Material Culture Studies, Landscape Archaeology, Border Studies, Mediterranean prehistory, Space and Place, Political Ecology, Landscape Architecture, Environmental Studies, Political Anthropology, Social and Cultural Anthropology, Anatolian Archaeology, Mesopotamian Archaeology, Local History, Water resources, Fieldwork in Anthropology, Politics, Ideology, Cultural Landscapes, Mediterranean Studies, Landscape History, Place (Architecture), Place Identity, Middle Eastern History, Anthropology of locality, Ancient Religion, Turkey, Sense of Place, Survey (Archaeological Method & Theory), Anatolian Languages, Hittite, Middle Eastern Studies, History of Art, Space And Place (Art), Megalithic Monuments, Ancient Near East, Anthropology of Borders, Middle East Politics, Remote sensing and GIS applications in Landscape Research, Ancient Near Eastern Languages, Survey Research (Research Methodology), Landscape, Cultural Anthropology, Political Ecology (Anthropology), Archaeological Fieldwork, Archaeology of Caves and Caverns (Archaeospeleology), Borderlands Studies, Frontier Studies, Anatolia, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Mediterranean archaeology, Sacred Landscape (Archaeology), Material Culture, Prehistory, Neo-Hittite, Ancient Anatolia, Fieldwork, Ancient Near Eastern History, History of architecture, Archaeological survey, Hittite Religion, History and Archaeology of the Ancient Near East, Place, Locality, Borders, Local and regional history, Springs Ecology, Archaeological field survey, Borders and Frontiers, Cultural Landscape, Sacred Architecture, Hittite archaeology, The Hittites, Territory, Monumentality, Konya, Cultural history of the Ancient world, Underworld mythology, History of Art and Architecture, Hittites, Sacred Space, Monuments, History of Arts, Karst and Caves, Frontier, Borders and Borderlands, Conservation and Restoration of Historic Buildings and Monuments, Monuments & Memorials, Archaeological Anthropology, Art and Art History, Springs, Landscape and Land-use-history, Anthropology of Religion, Konya Tarihi, and Underworld (Mesopotamia)
In this chapter, I explore practices of rock carving on the Anatolian peninsula from a diachronic perspective, with special emphasis on the Late Bronze Age and Early–Middle Iron Ages (ca. 1600–550 BC). Linking together the materiality of... more
In this chapter, I explore practices of rock carving on the Anatolian peninsula from a diachronic perspective, with special emphasis on the Late Bronze Age and Early–Middle Iron Ages (ca. 1600–550 BC). Linking together the materiality of monuments, rock-carving technologies and issues of landscape imagination, I focus first on the commemorative rock reliefs across the Anatolian landscape, sponsored by the Hittite , Assyrian and Syro-Hittite states . Rock reliefs were carved at geologically prominent and culturally significant places such as springs, caves, sinkholes, rivers sources or along the river gorges. They constituted places for communicating with the underworld, the world of divinities and dead ancestor s. I then venture into the Urartian and Paphlagonian rock-cut tomb-carving practices and Phrygian rock-cut sanctuaries of the Iron Age to argue for the broader dissemination of the idea of altering karstic landscapes for cultic and funerary purposes. I maintain that rock monuments can only be understood as always being part of a complex assemblage in the long-term history of places. Using a limited number of examples, this chapter contributes to studies of landscape and place in Mediterranean archaeology by promoting a shift of focus
from macro-scale explanations of the environment to micro-scale engagement with located practices of place-making.
from macro-scale explanations of the environment to micro-scale engagement with located practices of place-making.
Research Interests: Religion, Ancient History, Cultural Studies, Archaeology, Art History, and 49 moreArchitecture, Anatolian Studies, Literature, Place and Identity, Landscape Archaeology, Mediterranean prehistory, Space and Place, Anatolian Archaeology, Mesopotamian Archaeology, Rock Art (Archaeology), Language, Space and Place, Anthropology of space, Mesopotamia History, Culture, Memory Studies, Cultural Memory, Sense of Place, Hittite, History of Art, Imagination, Space And Place (Art), Ancient Near East, Ancient Near Eastern Languages, Late Bronze Age archaeology, Experiences of Place and Space, Phenomenology of Space and Place, Ancient Mesopotamian Religions, Anatolian Archaeology (Archaeology), Ancient Near East (Archaeology), Assyrian archaeology, Mediterranean archaeology, Ancient Near Eastern Art, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), History of the Eastern Mediterranean, Assyrian Empire, Urartian Archaeology, Neo-Assyrian studies, Hittite Religion, Rock Art, Place, Placemaking, Late Bronze Age, Early Iron Age, Phrygia, Hittite archaeology, Ancient Near Eastern Religions, Rock art research, Phrygian Archaeology, Place Making, and Ancient Mesopotamia (History
Drawing on the insights of the field of political ecology, this chapter suggests that 2013 Gezi protests in Istanbul represent the sudden but perhaps expected eruption of an urban grassroots movement for the defense of urban historical... more
Drawing on the insights of the field of political ecology, this chapter suggests that 2013 Gezi protests in Istanbul represent the sudden but perhaps expected eruption of an urban grassroots movement for the defense of urban historical heritage or the collectively used city spaces that were deeply imbued with social memory and a sense of belonging. Tracing the links between the Turkish government's recent urban development projects and the Ottoman nostalgia which has often been said to characterize AKP rule, this article shows how the protests signify a fatal blow to Erdogan's utopian vision, articulating with other ecologically conscious grassroots movements around the world.
Research Interests: Military History, Social Movements, Urban Geography, Archaeology, Political Economy, and 25 moreArt History, Ottoman History, Social Sciences, Architecture, Middle East Studies, Middle East History, Political Ecology, Urban History, Social Movement, Urban Planning, Politics, Architectural History, Urban Studies, Ottoman Studies, Urbanism, Turkey, Ottoman Empire, History of Art, Urban Sociology, Middle East Politics, Military and Politics, Middle East, Urban Design, Poltical Science, and Antiglobalization Social Movements
Research Interests: Ancient History, Landscape Ecology, Archaeology, Near Eastern Archaeology, Prehistoric Archaeology, and 51 moreAnthropology, Mythology, Art History, Near Eastern Studies, Hittitology, Ethnography, Mimesis, Landscape Archaeology, Space and Place, Landscape Architecture, Rock Art (Archaeology), Storytelling, Cultural Landscapes, Landscape History, Architectural History, Sense of Place, Hittite, Luwian, History of Art, Megalithic Monuments, Ancient Near East, Ancient Near Eastern Languages, Landscape, Phenomenology of Space and Place, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Prehistoric Rock Art, History of Archaeology, Ancient Near Eastern History, History of architecture, Hittite Religion, Rock Art, Rock sanctuaries, Indoeuropean religion, the Sea Peoples, XIX - XX Dynasty in Egypt, the Hittites, the Late Bronze Age in the Eastern Medittaranean, Luwians, History of Art History, Hittite archaeology, Inscriptions, Land Use, Hittites, Rock Reliefs, Monuments, Hittite History, Rock art research, Hieroglyphic Luwian, Art and Art History, Rock art recording, Landscape and Land-use-history, Hieroglyphic Luvian / Luwian, Phililogy, and Hieroglyphic Luwian/assyriology/old Assyrian/peripheral Akkadian/mari/indogermanisches
Places are small, culturally significant locales that exist within a landscape. They are meaningful to specific cultural groups through everyday experience and shared stories associated with them. Places therefore gather a vast range of... more
Places are small, culturally significant locales that exist within a landscape. They are meaningful to specific cultural groups through everyday experience and shared stories associated with them. Places therefore gather a vast range of things in their microcosm: both animate and inanimate entities, residues, materials, knowledges, and stories. The material residues and cultural associations that cluster around places run deep in their temporality. Places are then generated and maintained by a spectrum of locally specific practices, from the situated activities of daily users of space, on the one hand, to the grandiose interventions of the political elite on the other. Combined, these social practices continually produce hybrid material forms and spatial configurations over time, and anchor communities to particular locales with a sense of cultural belonging. They become assemblages of shared memories, always pregnant for improvised events, despite the common essentialist notion of local places as static or conservative. Places thus serve as meaningful nexuses of human interaction, and as sites of immediate everyday experience. This edited volume is the outcome of a workshop/colloquium that tookplace at Brown University in March 2008, with the title Drawing on Rocks, Gathering by the Water: Archaeological Fieldwork at Rock Reliefs, Sacred Springs and Other Places. That event was intended to bring together academics who worked on similar questions concerning archaeological landscapes across the globe and specifically to focus on the making and unmaking of places of human interaction such as rock reliefs, sacred springs and lakes, cairns, ruins, and other meaningful places. The colloquium also provided a platform to discuss the experiences, the challenges, and the theoretical implications of working in the field and specifically at such unusual sites and landscapes. The intention was to bring to the table new archaeological perspectives on working at geologically and culturally distinctive locales where the particular geologies are encountered and uniquely reworked by local practices. This chapter is an introduction to the anthology of articles gathered under this topic.
Research Interests: Ancient History, Landscape Ecology, Archaeology, Classical Archaeology, Near Eastern Archaeology, and 75 moreGeology, Geomorphology, Anthropology, Classics, Art History, Art, Near Eastern Studies, Architecture, Cultural Heritage, Ethnography, Water, Heritage Studies, Landscape Archaeology, Space and Place, Landscape Architecture, Mesopotamian Archaeology, Rock Art (Archaeology), Mesoamerican Archaeology, Fieldwork in Anthropology, Aztecs, Phenomenology, Architectural History, Ethnographic Fieldwork (Anthropology), Ancient Religion, Islamic Studies, Sense of Place, Survey (Archaeological Method & Theory), Hittite, History of Art, Phenomenology of the body, Achaemenid Persia, Islamic History, Classic Maya (Archaeology), Maya Archaeology, Ancient Near East, Aztec Art, Aztec History, Maya History, Sasanian History, Fluvial Geomorphology, Ancient Near Eastern Languages, Ancient Greek History, Ethnographic fieldwork, Mesoamerica, Archaeological Fieldwork, Phenomenology of Space and Place, Surveying, Public Space, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Near Eastern Art, Achaemenid History, Ancient Greece, Prehistoric Rock Art, Sasanian art, Fieldwork, Ancient Near Eastern History, Greece, Archaeological survey, Rock Art, Ancient Near Eastern archaeology, Ancient Near Eastern Economy, Achaemenid archaeology, Springs Ecology, Archaeological field survey, Hittite archaeology, The Hittites, Ancient Near Eastern Religions, Sasanian Archaeology, Ancient Near Eastern Studies, Cave and Karst Studies, Healing, Springs, Architecture and Public Spaces, and Mesoameriacn History
Research Interests: Ancient History, Landscape Ecology, Archaeology, Near Eastern Archaeology, Geology, and 50 moreArt History, Visual Anthropology, Architecture, Anatolian Studies, Middle East Studies, Place Attachment, Place and Identity, Middle East History, Landscape Archaeology, Space and Place, Landscape Architecture, Social and Cultural Anthropology, Anatolian Archaeology, Mesopotamian Archaeology, Rock Art (Archaeology), Anatolian History, Mesopotamia History, Place (Architecture), Turkey, Sense of Place, Anatolian Languages, Mesopotamian Religions, History of Art, Karst Environments, Space And Place (Art), Ancient Near East, Middle East Politics, Modern Turkey, Ancient Near Eastern Languages, Karst Geomorphology, Phenomenology of Space and Place, Ancient Mesopotamian Religions, Archaeology of Caves and Caverns (Archaeospeleology), Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Anatolia, Prehistoric Rock Art, Ancient Near Eastern History, Rock Art, History and Archaeology of the Ancient Near East, Place, Springs Ecology, Mesopotamia, Ancient Near Eastern Religions, Cave and Karst Studies, Cultural and Social Anthropology, Rock art research, Springs, and Ottoman Anatolia (1200-1500) Comparative empire
The construction of cities, their monumental structures and ceremonial spaces, and their cultural life occupy considerable space in the early literary compositions from southern Mesopotamia. The scholarship on Mesopotamian cities has been... more
The construction of cities, their monumental structures and ceremonial spaces, and their cultural life occupy considerable space in the early literary compositions from southern Mesopotamia. The scholarship on Mesopotamian cities has been limited to questions of the emergence of urbanism and social complexity, state formation, labor organization, craft specialization, population estimates and settlement hierarchies during the Late Chalcolithic and Early Bronze Ages. This paper contributes to these debates through the discussion of a series of concepts concerning the city and urban life drawn from the early Mesopotamian corpus of poetry in Sumerian, with special emphasis on the so-called “city laments.” This is, on the one hand, an attempt to bridge the gap between the archaeological accounts of early cities in the ancient Near East and the literary representations of urban space. On the other hand, the goal is to move towards understanding the poetics of urban space in Mesopotamia, to read cities as places of human experience, everyday practice, political discourse, and cultural imagination. The paper focuses on two frequently encountered metaphors concerning the city in early Mesopotamian poetry: the cattle pen and the sheepfold (Sum. tur and amaš), which takes us to the Mesopotamian conceptualization of the king as shepherd and the society as his flock. I suggest that early Mesopotamian economy and political structure presents us a fascinating case of what Michel Foucault has termed “pastoral power”. Considering Foucault’s notion of the “pastoral power” as a technology of governance and royal rhetoric, I discuss the cattle pen and sheepfold as spatial metaphors that define the Mesopotamian city between movement and settlement, between economies of pasturage and agriculture. Here, the city appears as a site where the king’s ideals of beneficence and pastoral power finds expression, while royal power is characterized not so much as governance over a territory but over a “multiplicity” (the “flock”). This rhetoric of power based itself on a regime of beneficence and care, rather than on violence and terror.
Research Interests: Sumerian Religion, Ancient History, Cultural History, Cultural Studies, Archaeology, and 53 moreNear Eastern Archaeology, Anthropology, Political Economy, Art History, Near Eastern Studies, Spatial Analysis, Architecture, Assyriology, Visual Culture, Urban History, Social and Cultural Anthropology, Poetry, Pastoralism (Social Anthropology), Mesopotamian Archaeology, Cultural Theory, Urban Planning, Computer Aided Design, Mesopotamia History, Culture, Architectural History, Urban Studies, Gilles Deleuze, Laments (Anthropology), Housing, Transportation, Cultural Memory, Michel Foucault, Jacques Derrida, Mesopotamian Religions, Architectural Theory, Imagination, Pastoral Theology, Ancient Near East, Ancient Near Eastern Languages, Sumerian, Cities (Sociology), Ancient Mesopotamian Religions, Hebrew Bible and Ancient Near East, Sumerian & Akkadian literature, Ancient Near East (Archaeology), Ancient Near Eastern Art, Bronze Age Near East (Archaeology), Ancient Near Eastern History, Debates on public space and public life, urban design theory, urban culture and history, Religious Studies, History and Archaeology of the Ancient Near East, Urban Design, Environmental Criminology, Landscape Planning, Assyriology, Ancient Near East, Semitics, Assyriology Sumerology Akkadian Sumerian Sumerian & Akkadian literature Sumerian Religion Mesopotamia History Ancient Mesopotamian Religions Cuneiform Ancient Near East Ancient Near Estern Languages Religious Studies, Isin-Larsa Period, and Geographic Information Systems (GIS)
Research Interests: Ancient History, Archaeology, Anatolian Studies, Landscape Archaeology, Visual Culture, and 24 moreAnatolian Archaeology, Phenomenology, Anatolian History, Ancient Religion, Memory Studies, Cultural Memory, Archaeoastronomy, Ancient Geography, Prehistoric Western Anatolia, Megalithic Monuments, Ancient Near East, Ancient Art, Anatolian Archaeology (Archaeology), Ancient Near East (Archaeology), Cultural interrelations in the eastern Mediterranean from the BA to the EIA, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Anatolian Prehistory, Heritage interpretation, Ancient Near Eastern History, Ancient Near Eastern archaeology, Iron Age Anatolia, Belief Systems, The Uses of Archaeology, and History of Archaeological Theory
"The architectural practice of using orthostats—sculpted wall slabs in stone—in monumental buildings is usually understood as an idiosyncratic phenomenon in the Upper Mesopotamian cities of the Iron Age. Late Assyrian and Syro-Hittite... more
"The architectural practice of using orthostats—sculpted wall slabs in stone—in monumental buildings is usually understood as an idiosyncratic phenomenon in the Upper Mesopotamian cities of the Iron Age. Late Assyrian and Syro-Hittite rulers of this period are known for sponsoring building projects that incorporated carved orthostats into their architectural corpus, lining the monumental walls of ceremonial and public spaces. These orthostat programs were commemorative in nature and often took the form of pictorial narratives that structured and animated the ceremonial spaces of the Iron Age cities. Irene J.
Winter was among the very first to address critically the problems of representation in the narrative relief programs of Late Assyrian palaces, while breaking new ground in developing a contextual approach to study Syro-Hittite monuments within the artisanal networks of the early first millennium BC. In a number of articles, she eloquently demonstrated that architectural technologies and material styles offer exceptional opportunities to study cultural interaction between the Assyrian empire and the Syro-Hittite polities. As the following discussion was sparked in part by Irene Winter’s work on networks of cultural interaction, it seems appropriate on this occasion to present this paper on the architectural significance of the orthostats."
Winter was among the very first to address critically the problems of representation in the narrative relief programs of Late Assyrian palaces, while breaking new ground in developing a contextual approach to study Syro-Hittite monuments within the artisanal networks of the early first millennium BC. In a number of articles, she eloquently demonstrated that architectural technologies and material styles offer exceptional opportunities to study cultural interaction between the Assyrian empire and the Syro-Hittite polities. As the following discussion was sparked in part by Irene Winter’s work on networks of cultural interaction, it seems appropriate on this occasion to present this paper on the architectural significance of the orthostats."
Research Interests: Archaeology, Near Eastern Archaeology, Art History, Near Eastern Studies, Architecture, and 49 moreAnatolian Studies, Narrative, Anatolian Archaeology, Mesopotamian Archaeology, Visual Narrative, Anatolian History, Mesopotamia History, Architectural knowledge, Syrian Studies, Architectural History, Hittite, Luwian, Mesopotamian Religions, Architectural Theory, Syrian History, Syria, Ancient Near East, Narrative Theory, Ancient Near Eastern Languages, Late Bronze Age archaeology, Architectural Heritage, Ancient Mesopotamian Religions, Architectural Surface, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Mesopotamian history, Stone working (Archaeology), Ancient Near Eastern Art, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Syria (Archaeology), Ancient Near Eastern History, History of architecture, Early Iron Age, ARCHITECTURAL HISTORY, THEORY AND CRITICISM, Late Bronze Age, Early Iron Age, Luwians, Mesopotamia, Ancient Quarries, Prehistoric Quarries, Limestone, Stone, Basalt, North Syrian archaeology, Ancient Near East, Ancient Syria, Stone Weathering, Ancient Syria and Northern Mesopotamia, Syrian Art and Archaeology, and Architectural Heritage Conservation
Ancient Mesopotamia, “the cradle of civilization,” was the birthplace of some of the earliest citiesof human history, a sophisticated writing system, complex bureaucracies and literary tradition, andthe highly skilled production of... more
Ancient Mesopotamia, “the cradle of civilization,” was the birthplace of some of the earliest citiesof human history, a sophisticated writing system, complex bureaucracies and literary tradition, andthe highly skilled production of artifacts. Te Euphrates and igris River basins form the backboneof this historical geography: Mesopotamia—literally “land between the rivers” in ancient Greek—the land of cities, agricultural prosperity, scribal culture, and textile production.
Research Interests: Ancient History, Near Eastern Archaeology, Art History, City-fications: How We Urbanize Places We Are, Iraqi History, and 19 moreLandscape Archaeology, Urban History, Mesopotamian Archaeology, Cultural Landscapes, World History, Mesopotamia History, Urban Studies, Visual Culture Of Cities, Mesopotamian Religions, History, Writing and Memory, Ancient Near East, Cities (Sociology), Ancient Mesopotamian Religions, Babylon, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Near Eastern Art, Mesopotamian Architecture, and City and Regional Planning
The political spectacle of the conversion of Hagia Sophia in Istanbul from a museum and site of global heritage to a place of everyday Muslim worship has been discussed passionately by many in the last few weeks. In the following, I hope... more
The political spectacle of the conversion of Hagia Sophia in Istanbul from a museum and site of global heritage to a place of everyday Muslim worship has been discussed passionately by many in the last few weeks. In the following, I hope to join this debate to emphasize the fact that this radical conversion took place as a state spectacle and historical performance, and argue that the extraordinary architectural space of the Byzantine basilica has been re-appropriated as a site of an atavistic (albeit poorly coordinated) re-enactment of Sultan Mehmed II’s conquest. Secondly, I will suggest that Hagia Sophia has been an icon of secular modernity in Turkey, whereas the AKP government’s neo-Ottoman, neo-imperial gesture to recapture the holy space of the Hagia Sophia constitutes a legal, political, and indeed architectural undermining of the modernist institutions of museums and global cultural heritage, not unlike recent iconoclastic (although far more violent) acts of fundamentalist governments in the Middle East. Third, I will suggest that understanding the spatial violence and heritage injustice that resulted from the conversion requires a close listening to the diversity of voices and desires in the public imagination in Turkey, which stunningly reveals a range of reactions from nationalist conquest narratives to spiritual attachment to a deeply Ottoman space, conceived to have been held hostage since its conversion to a museum/architectural heritage site since the decree of 1934.
Research Interests: Archaeology, Art History, Architecture, Museum Studies, Middle East Studies, and 15 moreCultural Heritage, Heritage Studies, Political Science, Heritage Conservation, Architectural History, Byzantine Studies, Turkey, Islamic Studies, Neoliberalism, Byzantine History, Byzantine Architecture, Islam, Cultural Heritage Management, Muslim-Christian Relation, and Visual Arts
Arkeolojiye meraklı halkın ve kamuoyunun pek az farkında olduğu, arkeolog akademisyenlerin de aralarında pek nadir konuştuğu bir saha ve kültürel miras gerçeği ile karşı karşıyayız aslına bakarsanız. Bu arkeolojik projelere bulaşmış... more
Arkeolojiye meraklı halkın ve kamuoyunun pek az farkında olduğu, arkeolog akademisyenlerin de aralarında pek nadir konuştuğu bir saha ve kültürel miras gerçeği ile karşı karşıyayız aslına bakarsanız. Bu arkeolojik projelere bulaşmış herkesin bildiği, ama bir sır gibi, odanın içindeki fil gibi bir türlü telaffuz edemediği bir gerçek. Bugün sadece Türkiye’de değil bütün Orta Doğu’da yapılan arkeolojik saha çalışmalarının önemli bir çoğunluğunun, amansız bir tahribat tehdidi altında bulunan arkeolojik mirası kurtarma kazıları ve araştırmalarının oluşturduğu gerçeği.
Arkeoloji bilimini besleyen en önemli can damarının saha çalışması olduğunu meslekten herkes iyi bilir. Kovid-19 salgını başka mesleklerin de başına getirdiği gibi, arkeolojinin can damarını tehdit ediyor ve arkeologlar bu konuda kaygılılar. Adapte olmamız beklenen bu yeni koşullarda saha çalışmasına çıkan arkeoloji emekçileri nasıl uyum sağlayacaklar? Saha pratikleri ve protokolleri bu açıdan nasıl değişecek? Arkeolojik projeler sahada ne türlü sağlık önlemleri alabilecekler? Bunların yanında salgının sebep olduğu, sosyal adaletsizliklerle nasıl başa çıkılacak? Bu sosyal adaletsizlikler arasında, kazılarda çalışan işçilerin istihdam edilememesini, tezleri saha çalışmalarına bağlı olan yüksek lisans ve doktora öğrencilerinin mağduriyetini, Kovid-19 dolayısıyla fonlarını kaybeden ve seyahat kısıtlamaları dolayısıyla ekiplerinden olan arkeoloji projelerini düşünebiliriz.
Arkeoloji bilimini besleyen en önemli can damarının saha çalışması olduğunu meslekten herkes iyi bilir. Kovid-19 salgını başka mesleklerin de başına getirdiği gibi, arkeolojinin can damarını tehdit ediyor ve arkeologlar bu konuda kaygılılar. Adapte olmamız beklenen bu yeni koşullarda saha çalışmasına çıkan arkeoloji emekçileri nasıl uyum sağlayacaklar? Saha pratikleri ve protokolleri bu açıdan nasıl değişecek? Arkeolojik projeler sahada ne türlü sağlık önlemleri alabilecekler? Bunların yanında salgının sebep olduğu, sosyal adaletsizliklerle nasıl başa çıkılacak? Bu sosyal adaletsizlikler arasında, kazılarda çalışan işçilerin istihdam edilememesini, tezleri saha çalışmalarına bağlı olan yüksek lisans ve doktora öğrencilerinin mağduriyetini, Kovid-19 dolayısıyla fonlarını kaybeden ve seyahat kısıtlamaları dolayısıyla ekiplerinden olan arkeoloji projelerini düşünebiliriz.
Research Interests: Archaeology, Near Eastern Archaeology, Anthropology, Middle East Studies, Cultural Heritage, and 15 moreLandscape Archaeology, Anatolian Archaeology, Fieldwork in Anthropology, Archaeological Method & Theory, Unesco, Civil Rights, Architectural History, Turkey, Public Health, Fieldwork, Institutions, Global Epidemics, Civil Society Organizations, Coronavirus COVID-19, and COVID-19 PANDEMIC
Kovid-19 pandemisi dolayısı ile evlere, apartman dairelerine, yurtlara, iç mekanlara hapsolan çoğumuz sokakların, kırların ya da sadece basitçe dışarıda olmanın ferahlığını ve özgürlüğünü, insan insana sohbetin keyfini özlüyoruz.... more
Kovid-19 pandemisi dolayısı ile evlere, apartman dairelerine, yurtlara, iç mekanlara hapsolan çoğumuz sokakların, kırların ya da sadece basitçe dışarıda olmanın ferahlığını ve özgürlüğünü, insan insana sohbetin keyfini özlüyoruz. Ayaklarımız karıncalanıyor, göğsümüz daralıyor. Bu özlem, hele hele ardında bir saha tutkusunu barındırıyorsa kapalı kalmak bir nebze daha zor. Baharın sonlarına doğru başlayan arkeolojik saha çalışması sezonu hemen hepimiz için belirsizliğini koruyor. Peki, alışmaya zorlandığımız bu karantinalı dünyada saha çalışması dediğimiz şey neye benzeyecek? Arkeoloji için ve benzeri saha çalışması yapan farklı disiplinler için pandeminin kısıtlamaları ne olacak? Kültürel miras ile, tarihsel ve arkeolojik peyzajlar ile, çevre ve mimarlık tarihi ile ilgilenen hemen herkes için sahada olmaktan, geçmişin kalıntıları ile yüz yüze çalışmaktan doğal bir şey var mı?
Research Interests:
The concepts of architecture, landscape, memory, and heritage connect two recent monographs on Iran’s historical landscapes by Eisa Esfanjary and Matthew Canepa. Esfanjary’s Persian Historic Urban Landscapes investigates the Iranian city... more
The concepts of architecture, landscape, memory, and heritage connect two recent monographs on Iran’s historical landscapes by Eisa Esfanjary and Matthew Canepa. Esfanjary’s Persian Historic Urban Landscapes investigates the Iranian city of Maibud (or Meybod) from the perspective of urban conservation and architectural heritage. Canepa’s encyclopaedic volume, The Iranian Expanse, presents a deep history of Persian archaeological landscapes, with an emphasis on imperial programs of building, landscape transformation, and spatial imagination from the Achaemenid Empire to Islam. While the former focuses on a single city in early a late modernity, the latter examines the politics of the built environment from the late Iron Age to late Antiquity in a wider geography. Despite their spatio-temporal difference, both monographs engage with architectural space at multiple scales: (a) rural landscapes
and urban space; (b) buildings, monuments, and the urban fabric; and
(c) architectural materials, technologies, and the question of visuality. A central question that looms in the background of both monographs is what constitutes a Persian/Iranian city, and how to historicize architectural form within the regional context of the Iranian world and its historical contingencies.
and urban space; (b) buildings, monuments, and the urban fabric; and
(c) architectural materials, technologies, and the question of visuality. A central question that looms in the background of both monographs is what constitutes a Persian/Iranian city, and how to historicize architectural form within the regional context of the Iranian world and its historical contingencies.
Research Interests: Archaeology, Art History, Architecture, Cultural Heritage, Heritage Studies, and 15 moreLandscape Archaeology, Landscape Architecture, Iranian Studies, Urban Studies, Built Environment, History of Art, Achaemenid Persia, Sasanian History, Persian Culture, History of architecture, Urban Heritage, Cities, Urban Design, Achaemenid Art and Archaeology, and Architectural Heritage Conservation
Book review. This volume is the formal product of a symposium held in December 2009, one of the annual symposia organized by the Research Center for Anatolian Civilizations at Koç University. The editors and contributors have put in... more
Book review. This volume is the formal product of a symposium held in December 2009, one of the annual symposia organized by the Research Center for Anatolian Civilizations at Koç University. The editors and contributors have put in painstaking effort to create a collection of essays of great substance that will serve for many years as a major resource on Anatolian citadels, fortresses, and their defensive structures as cultural artifacts and as sociospatial
phenomena in their specific historical contexts.
phenomena in their specific historical contexts.
Research Interests: Archaeology, Classical Archaeology, Near Eastern Archaeology, Classics, Art History, and 32 moreNear Eastern Studies, Anatolian Studies, Middle East Studies, Urban History, Anatolian Archaeology, Architectural History, Urbanism, Byzantine Studies, Classical Art, Byzantine History, History of Art, Byzantine Archaeology, Seljuks (Islamic History), Theory Of Architecture, Ancient Near East, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Urartian Archaeology, Ancient Anatolia, Constantinople, Iron Age, Ancient Near Eastern History, History of architecture, Cities, Classics: Ancient History and Archaeology, Urartu, Byzantine art, Istanbul, Citadel, Citadels, Troy Studies, and Urban Studies: Constantinople/Istanbul
Research Interests: Archaeology, Classical Archaeology, Anatolian Studies, Levantine Archaeology, Anatolian Archaeology, and 26 moreMesopotamian Archaeology, Naval Warfare, Gift Exchange, Anatolian History, Hittite, Maritime Communications, Materiality (Anthropology), Biblical Archaeology, Ancient Near East, Late Bronze Age archaeology, Materiality of Art, Nautical Archaeology, Memory and materiality, Ancient Near East (Archaeology), Cultural interrelations in the eastern Mediterranean from the BA to the EIA, Ancient Near Eastern Art, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Ugaritic Studies, History of the Eastern Mediterranean, the Sea Peoples, XIX - XX Dynasty in Egypt, the Hittites, the Late Bronze Age in the Eastern Medittaranean, Archaeology, Art History, Ancient Art, Anatolian Bronze Age Cultures, Anatolian Préhistory, Hittite Empire, Seafaring, and Preclassical Seafaring
Research Interests: Ancient History, Historical Geography, Archaeology, Visual Studies, Art History, and 46 moreMuseum Studies, Assyriology, Museum, Middle East History, Iraqi History, Visual Culture, Mesopotamian Archaeology, Mesopotamia History, Ancient Historiography, Iraq, Mesopotamian Religions, History of Art, British Imperial and Colonial History (1600 - ), Ancient Near East, Ancient myth and religion, Ancient Mesopotamian Religions, Visual Arts, Visual and Cultural Studies, Assyria, Assyrian archaeology, Ancient Near Eastern Art, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Assyrian Empire, Neo-Assyrian studies, Iron Age, Assyrian Studies, Early Iron Age, Assyrian art, Iraq War, Museum and Heritage Studies, British Museum, Mesopotamia, Middle Assyrian period, archaeology in Iraq, Mesopotamian art and visual culture, Assyrian Royal Inscriptions, Neo-Assyrian art, Northern Mesopotamia, Neo Assyrian archaeology, Akkadian and Sumerian literature, Archeology, The Built Landscape, Manifestations of Authority and Power, Gender In the Ancient Near East, Neo Assyrians, and Merchants and Merchant Colonies
Tarihi 19. yüzyıl sonlarına kadar uzanan Hitit arkeolojisi ve imparatorluk tarihi, akademik bir araştırma alanı olarak derin ve zengin geçmişine rağmen, kırsal alan çalışmaları ve peyzaj ya da yerleşim arkeolojisi konusunda halen diğer... more
Tarihi 19. yüzyıl sonlarına kadar uzanan Hitit arkeolojisi ve imparatorluk tarihi, akademik bir araştırma alanı olarak derin ve zengin geçmişine rağmen, kırsal alan çalışmaları ve peyzaj ya da yerleşim arkeolojisi konusunda halen diğer bölgesel arkeoloji dallarına nispeten geride durmaktadır. Hitit imparatorluğu tarihi bu sebeple ağırlıkla Boğazköy, Ortaköy ve Kuşaklı gibi imparatorluk kentsel yerleşimleri ve bu arazilerde ele geçen yazılı metin arşivlerine ve bu metinler sayesinde üretilen tarihsel coğrafya tartışmalarına sırtını yaslar (Alparslan 2013; Van den Hout 2013). Halbuki dünya ölçeğinde arkeoloji disiplini kapsamında, özellikle de Orta Doğu ve Akdeniz arkeolojisi dünyasında 1970’lerden beri peyzaj arkeolojisi, metodolojik olarak arkeolojinin çevre bilimleri ile giderek artan sıcak ilişkisi hızla gelişmiştir ve eskiçağ geçmişine dair olan arkeolojik bilgi üretimi sürecine önemli katkılar yapmıştır (Wilkinson 2000, 2004). Özellikle arkeolojik peyzajlara ve arazilere olan müdahelesi ve imha etkisi son derece sınırlı metodolojileri, disiplinlerarası çalışmaların altını çizen yaklaşımı, uzun soluklu tarih yazımı ve eskiçağ toplumlarının alt tabakaları hakkında bilgi toplamaya olan özel eğilimi, eskiçağ peyzajlarını köyleri, mezraları, taş ocakları, mezarlık alanları, su başları, yolları, sulama sistemleri, kırsal kutsal alanları vb. ile birlikte bütüncül bir peyzaj anlayışı içinde araştırmaya gösterdiği özen, uzaktan algılama ve hızlı belgeleme tekniklerinin gelişmesi ile, ve belki de en önemlisi kültürel miras konusunda yerli halklarla kurulan doğrudan ilişkiler aracıığı ile kamusal alanda yaptığı korumacı müdaheleler ile Türkiye arkeolojisinde de giderek önem kazanmaktadır (Erciyas ve Sökmen 2011).
Yalburt Projesi 2010 senesinden beri düzenli olarak süren çalışmaları çerçevesinde bu yepyeni alana katkıda bulunmaya çalışırken, Hitit arkeolojisinde nadir olarak gözlenen bir alana eğilir, ve Hitit imparatorluğu kırsalı ve sınır bölgelerindeki siyasi iktidar-yerel kültür ilişkisini araştırır1. Diyakronik bir bölgesel proje olan Yalburt Yüzey Araştırması biribirine hidrolojik olarak
bağlanan Ilgın ve Atlantı Ovaları ile Çavuşçu Göl Havzası, onları birleştiren nehir vadileri, Yalburt Anıtı’nın da üzerinde konumlandığı Gavur Dağ karst yayla peyzajı ile güneyde Sultan Dağlarının bol pınarlı ve yeşil teraslarına odaklanır (Resim: 1). Bu tarihe kadar gerçekleştirilen arazi sezonlarının ön sonuçlarına göre, özellikle Hitit İmparatorluğu’nun son yüzyılına denk gelen dönemde imparatorluk merkezinden yapılan programlı müdahelelerle, Pedasa olarak bilinen bu sınır memleketinde, hem yeni bir sulama ağı kurulduğu,
tarımsal üretimin artırılmaya çalışıldığı ve hem de Ilgın Ovası’ndaki Boz Höyük gibi muhtemelen yönetsel işlevi olan yeni yerleşimler kurulduğu anlaşılmaktadır. Pedassa ülkesi, Hitit Yukarı Ülke ile batıda Arzawa ülkesi ve güneyde Akdeniz bölgesinde Parha’ya kadar uzanan Tarhuntašša Krallığı
arasında ihtilaflı bir sınır bölgesi teşkil eder. Arkeolojik yüzey araştırma sonucu gözlenen bu devlet müdahelesi, daha önce kırsal alanda kendi başına durduğu halleri ile pek iyi anlaşılamayan Yalburt Yaylası Dağ Pınarı Kutsal
Havuz Anıtı ile Köylütolu Barajı yapıları ile Karaköy Kale Tepesi Hitit kalesini daha sağlam bir tarihsel kapsama yerleştirir (Johnson ve Harmanşah 2015).
Yalburt Projesi 2010 senesinden beri düzenli olarak süren çalışmaları çerçevesinde bu yepyeni alana katkıda bulunmaya çalışırken, Hitit arkeolojisinde nadir olarak gözlenen bir alana eğilir, ve Hitit imparatorluğu kırsalı ve sınır bölgelerindeki siyasi iktidar-yerel kültür ilişkisini araştırır1. Diyakronik bir bölgesel proje olan Yalburt Yüzey Araştırması biribirine hidrolojik olarak
bağlanan Ilgın ve Atlantı Ovaları ile Çavuşçu Göl Havzası, onları birleştiren nehir vadileri, Yalburt Anıtı’nın da üzerinde konumlandığı Gavur Dağ karst yayla peyzajı ile güneyde Sultan Dağlarının bol pınarlı ve yeşil teraslarına odaklanır (Resim: 1). Bu tarihe kadar gerçekleştirilen arazi sezonlarının ön sonuçlarına göre, özellikle Hitit İmparatorluğu’nun son yüzyılına denk gelen dönemde imparatorluk merkezinden yapılan programlı müdahelelerle, Pedasa olarak bilinen bu sınır memleketinde, hem yeni bir sulama ağı kurulduğu,
tarımsal üretimin artırılmaya çalışıldığı ve hem de Ilgın Ovası’ndaki Boz Höyük gibi muhtemelen yönetsel işlevi olan yeni yerleşimler kurulduğu anlaşılmaktadır. Pedassa ülkesi, Hitit Yukarı Ülke ile batıda Arzawa ülkesi ve güneyde Akdeniz bölgesinde Parha’ya kadar uzanan Tarhuntašša Krallığı
arasında ihtilaflı bir sınır bölgesi teşkil eder. Arkeolojik yüzey araştırma sonucu gözlenen bu devlet müdahelesi, daha önce kırsal alanda kendi başına durduğu halleri ile pek iyi anlaşılamayan Yalburt Yaylası Dağ Pınarı Kutsal
Havuz Anıtı ile Köylütolu Barajı yapıları ile Karaköy Kale Tepesi Hitit kalesini daha sağlam bir tarihsel kapsama yerleştirir (Johnson ve Harmanşah 2015).
Research Interests: Ancient History, Cultural History, Landscape Ecology, Archaeology, Near Eastern Archaeology, and 27 morePrehistoric Archaeology, Anthropology, Art History, Historical Archaeology, Anatolian Studies, Hittitology, Middle East Studies, Cultural Heritage, Heritage Studies, Landscape Archaeology, Anatolian Archaeology, Mesopotamian Archaeology, Cultural Landscapes, Modern Middle East History, Hittite, Middle Eastern Studies, Ancient Near East, Cultural Heritage Management, Late Bronze Age archaeology, Middle East, Hittite Religion, Neo-Hittite Art and Architecture, Anthropological Archaeology, Hittite archaeology, Konya, Hittites, and Konya Tarihi
All have the same breath emerges out of a two-year interdisciplinary, collaborative project in which groups of anthropologists, archaeologists, art historians, artists, geographers, and scientists, have been investigating the politics of... more
All have the same breath emerges out of a two-year interdisciplinary, collaborative project in which groups of anthropologists, archaeologists, art historians, artists, geographers, and scientists, have been investigating the politics of the environment and how the changing climate is experienced and negotiated across the world. The exhibition considers our relationship to the earth, and how that relationship is mediated by outside forces. The title signals the vital importance of acknowledging that all things—human, animal, vegetable, and mineral—are dependent on the same ecosystem and, indeed, breath the same air. The artists in All have the same breath give visual expression to the lived realities of those experiencing a changing landscape across the globe. Rather than engaging with the politics and rhetoric of climate change, All have the same breath raises urgent questions about how the global environmental crisis is experienced and articulated.
Major support for All have the same breath is provided by the Humanities Without Walls consortium, based at the Illinois Program for Research in the Humanities at the University of Illinois at Urbana-Champaign. The Humanities Without Walls consortium is funded by a grant from the Andrew W. Mellon Foundation. Additional support both to this project and the Political Ecologies Working Group is provided by the UIC Institute for the Humanities. Additional support is provided by the School of Art & Art History, the College of Architecture, Design, and the Arts, University of Illinois at Chicago; the Andy Warhol Foundation for the Visual Arts; and a grant from the Illinois Arts Council, a state agency.
Major support for All have the same breath is provided by the Humanities Without Walls consortium, based at the Illinois Program for Research in the Humanities at the University of Illinois at Urbana-Champaign. The Humanities Without Walls consortium is funded by a grant from the Andrew W. Mellon Foundation. Additional support both to this project and the Political Ecologies Working Group is provided by the UIC Institute for the Humanities. Additional support is provided by the School of Art & Art History, the College of Architecture, Design, and the Arts, University of Illinois at Chicago; the Andy Warhol Foundation for the Visual Arts; and a grant from the Illinois Arts Council, a state agency.
Research Interests: Geography, Archaeology, Geology, Anthropology, Art History, and 15 moreHumanities, Climate Change, Museum Studies, Literature, Contemporary Art, Political Ecology, Political Science, Fieldwork in Anthropology, Ecology, Environmental Humanities, Anthropocene studies, Museums, Fieldwork, Anthropocene, and Socially Engaged Art
All have the same breath is a contemporary art exhibition that emerges out of a two-year interdisciplinary, collaborative project in which groups of anthropologists, archaeologists, art historians, artists, geographers, and scientists,... more
All have the same breath is a contemporary art exhibition that emerges out of a two-year interdisciplinary, collaborative project in which groups of anthropologists, archaeologists, art historians, artists, geographers, and scientists, have been investigating the politics of the environment and how the changing climate is experienced and negotiated across the world. The exhibition considers our relationship to the earth, and how that relationship is mediated by outside forces. The title signals the vital importance of acknowledging that all things—human, animal, vegetable, and mineral—are dependent on the same ecosystem and, indeed, breath the same air. The artists in All have the same breath give visual expression to the lived realities of those experiencing a changing landscape across the globe. Rather than engaging with the politics and rhetoric of climate change, All have the same breath raises urgent questions about how the global environmental crisis is experienced and articulated.
Artists: Tamara Becerra Valdez, Leticia Bernaus, Stella Brown, Bochay Drum, Robert Lundberg, Polen Ly, Cate Richards, Geissler/Sann, Nicole Tu-Maung, Ayub Wali
Research Collaborators: Dilcan Acer, Alize Arıcan, Ian G. Baird, Tarini Bedi, Paul Bick, Ralph Cintron, Casey Corcoran, Charles Corwin, Molly Doane, Caitlyn Knecht Dye, W. Nathan Green, Peri Johnson, Ömür Harmanşah, Tannya Islas, Zhe Yu Lee, Haley LeRand, Javairia Shahid, Shivana Shresth, David H. Wise
Artists: Tamara Becerra Valdez, Leticia Bernaus, Stella Brown, Bochay Drum, Robert Lundberg, Polen Ly, Cate Richards, Geissler/Sann, Nicole Tu-Maung, Ayub Wali
Research Collaborators: Dilcan Acer, Alize Arıcan, Ian G. Baird, Tarini Bedi, Paul Bick, Ralph Cintron, Casey Corcoran, Charles Corwin, Molly Doane, Caitlyn Knecht Dye, W. Nathan Green, Peri Johnson, Ömür Harmanşah, Tannya Islas, Zhe Yu Lee, Haley LeRand, Javairia Shahid, Shivana Shresth, David H. Wise
Research Interests:
Yalburt Yaylası ve Çevresi Arkeolojik Yüzey Araştırma Projesi, Karaköy Kale Tepesi ve Çavuşçugöl Uzun Pınar (Ilgın, Konya) 2021 Sezonu Arazi Çalışmaları Raporu” (Preliminary Report for Yalburt Yaylası Archaeological Landscape Research... more
Yalburt Yaylası ve Çevresi Arkeolojik Yüzey Araştırma Projesi, Karaköy Kale Tepesi ve Çavuşçugöl Uzun Pınar (Ilgın, Konya) 2021 Sezonu Arazi Çalışmaları Raporu” (Preliminary Report for Yalburt Yaylası Archaeological Landscape Research Project, Karaköy Kale Tepesi and Çavuşçugöl Uzun Pınar (Ilgın, Konya) Field Season 2021).
Research Interests: History, Landscape Ecology, Archaeology, Classical Archaeology, Prehistoric Archaeology, and 15 moreGeology, Geophysics, Anthropology, Climate Change, Middle East Studies, Anatolian Archaeology, Ecology, Turkey, Hittite, Landscape, Empire, Prehistory, Archaeological survey, Hittite archaeology, and Anthropocene
Yalburt Yaylası Arkeolojik Yüzey Araştırması Projesi’nin sekizinci arazi sezonu 11 Temmuz-31 Temmuz 2018 tarihleri arasında T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü’nün 19 Haziran 2018 tarih ve 518969... more
Yalburt Yaylası Arkeolojik Yüzey Araştırması Projesi’nin sekizinci arazi sezonu 11 Temmuz-31 Temmuz 2018 tarihleri arasında T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü’nün 19 Haziran 2018 tarih ve 518969 sayılı izinleri ile, Doç. Dr. Ömür Harmanşah başkanlığında gerçekleştirildi . Projenin yardımcı başkanlığını ve saha koordinatörlüğünü Dr. Peri Johnson üstlendi. Saha çalışmalarına, projemiz ekibinden, School of the Art Institute of Chicago öğretim üyelerinden Dr. Shannon Martino 4 ve 3. Binyıl (Kalkolitik ve İlk Tunç) seramikleri sorumlusu olarak katılmıştır. Ayrıca Brown Üniversitesi mezunu, ve projemizin eski ekip üyelerinden Bochay Drum çalışmalara kısmi olarak katılmıştır. Tüm ekip üyelerine özverili çalışmaları için teşekkür ederiz. Bakanlık temsilcimiz olarak Bandırma Müze Müdürlüğü uzmanlarından arkeolog Muzaffer Saçkesen görev yapmıştır. Yardımları ve özverili çalışmaları için kendisine müteşekkiriz (Resim 1). 2018 Sezonu ağırlıklı olarak arkeolojik yüzey araştırması ve arkeolojik alanların belgelenmesi çalışmalarına adanmıştır. Yüzey araştırmasının izin başvuruları kapsamında belirlenen amaç ve objektiflerin önemli bir kısmı 2018 sezonunda başarı ile tamamlanmıştır. 2018 sezonunda, izin başvurumuzdaki amaç ve objektifler çerçevesinde belirtildiği üzere, yaygın arkeolojik yüzey araştırması çalışmalarına devam edilmiş ve eksik kalan köy arazileri ziyaret edilerek arkeolojik alan tespiti ve belgelemesi yapılmıştır. Bu çalışmalarda temel olarak, topoğrafik ve mimari belgeleme, sistematik olarak yüzey buluntularının toplanması ve bunların el GPS’leri ile 1:25,000’lik haritalar dijital olarak işlenmesi, fotoğraf ve video çekimleri, çalışma alanlarının jeoloji ve jeomorfolojisi, bitki örtüsü, hidrolojisi ve diğer peyzaj özelliklerine dair yazılı belgelerin oluşturularak proje veritabanına işlenmesi teşkil etmiştir.
Research Interests: Archaeology, Anthropology, Art History, Humanities, Architecture, and 15 moreClimate Change, Anatolian Studies, Cultural Heritage, Landscape Archaeology, Anatolian Archaeology, Ecology, Turkey, Survey (Archaeological Method & Theory), Landscape, Archaeological Fieldwork, Ancient Anatolia, Fieldwork, Hittite archaeology, Konya, and Anthropocene
Yalburt Yaylası Arkeolojik Yüzey Araştırması Projesi’nin altıncı arazi sezonu 13 Temmuz-8 Ağustos 2016 tarihleri arasında T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü’nün 30 Haziran 2016 tarih ve 124625... more
Yalburt Yaylası Arkeolojik Yüzey Araştırması Projesi’nin altıncı arazi sezonu 13 Temmuz-8 Ağustos 2016 tarihleri arasında T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü’nün 30 Haziran 2016 tarih ve 124625 sayılı resmi izinleri ile, Doç. Dr. Ömür Harmanşah başkanlığında gerçekleştirildi . Projenin yardımcı başkanlığını ve saha koordinatörlüğünü Dr. Peri Johnson üstlendi. Saha çalışmalarına, projemiz ekibinden, Bilkent Üniversitesi’nden Dr. Müge Durusu-Tanrıöver 2. Binyıl seramikleri sorumlusu olarak katılmıştır. İstanbul Üniversitesi, Arkeoloji Bölümü mezunu arkeolog Bircan Acer arazi fotoğraflama ve yüzey araştırma ekibi üyeliği görevlerini almıştır. Ayrıca Brown Üniversitesi mezunu, ve projemizin eski ekip üyelerinden Bochay Drum ve Gazi Üniversitesi, Arkeoloji Bölümü öğrencisi Hasan Fidan çalışmalara kısmi olarak katılmışlardır. Tüm ekip üyelerine özverili çalışmaları için teşekkür ederiz. Bakanlık temsilcimiz olarak Niğde Müze Müdürlüğü uzmanlarından arkeolog Murat Tektaş görev yapmıştır. Yardımları ve özverili çalışmaları için kendisine müteşekkiriz (Resim 1). 2016 Sezonu ağırlıklı olarak arkeolojik yüzey araştırması ve arkeolojik alanların belgelenmesi ve Yalburt Anıtı yazıtları belgeleme çalışmalarına adanmıştır. Yüzey araştırmasının izin başvuruları kapsamında belirlenen amaç ve objektiflerin önemli bir kısmı 2016 sezonunda başarı ile tamamlanmıştır. Başvurumuzda belirlenen arazi çalışmalarına yönelik önemli bir amaç, Köylütolu Yayla Hitit barajının topoğrafik, hidrolojik ve arkeolojik kapsamının daha iyi anlaşılabilmesi için Kadınhanı ilçesi Konurören ve Köylütolu Yayla köyleri çevresinin teşkil ettiği alanın araştırılması idi. Bu sebeple Köylütolu Köyü, Konurören, Karaköy, Hacıpirli, Afşarlı, Kurthasanlı ve Çavdar köylerinin kapladığı ve Bulasan vadisinin batısında kalan hafif engelebeli coğrafya ayrıntılı bir biçimde arkeolojik anlamda belgelendi. Bu bölgede rastlanan ve yerli halk tarafından gölyeri olarak tanımlanan, eski dönemde yarı bataklık olup şimdilerde kurumaya yüz tutmuş karstik çöküntü alanlarına odaklanıldı. Projemiz için son derece önemi bir bulgu olarak bu gölyeri arazilerinin her birinin birer eski çağ yerleşmesi ile topoğrafik olarak bitişik olduğu tespit edildi. Tespit edilen arkeolojik alanlar arasında özellikle Gölyeri Höyük, Afşarlı Höyük, ve Hacıpirli Kahveci Mezarlığı bu açıdan önem taşımaktadır (Bkz Resim 2). Köylütolu Yayla barajı’nda Büyük Büvet ve Küçük Büvet mevkileri’nde 2015 yılında yapılan arkeolojik tespitleri desteklemek amacı ile Köylütolu Barajı’nın yakın çevresindeki alanlar taranarak bu alandaki arkeolojik yerleşimler tespit edilmiştir. Köylütolu’na son derece yakın olan geniş kapsamlı Gölyeri, Gelinuğru ve Bağlar mevkii yerleşimlerde Hitit dönemi yerleşimlerinin varlığı tespit edilmiş, böylelikle Köylütolu Anıtı tam anlamıyla bir çevresel kapsama oturtulmuştur. Bu açıdan 2016 sezonu çalışmaları tam bir başarı ile sonuçlanmıştır.
Research Interests: Landscape Ecology, Archaeology, Anthropology, Art History, Architecture, and 15 moreAnatolian Studies, Landscape Archaeology, Anatolian Archaeology, Archaeological Method & Theory, Ecology, Turkey, Survey (Archaeological Method & Theory), Hittite, History of Art, Landscape, Ancient Anatolia, Holocene, Hittite archaeology, Konya, and Anthropocene
Yalburt Yaylası Arkeolojik Yüzey Araştırması Projesi’nin altıncı arazi sezonu 29 Haziran-16 Temmuz tarihleri arasında T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü’nün 12 Haziran 2015 tarih ve 116053 sayılı... more
Yalburt Yaylası Arkeolojik Yüzey Araştırması Projesi’nin altıncı arazi sezonu 29 Haziran-16 Temmuz tarihleri arasında T.C. Kültür ve Turizm Bakanlığı, Kültür Varlıkları ve Müzeler Genel Müdürlüğü’nün 12 Haziran 2015 tarih ve 116053 sayılı resmi izinleri ile, Doç. Dr. Ömür Harmanşah başkanlığında gerçekleştirildi. Projenin yardımcı başkanlığını ve saha koordinatörlüğünü Dr. Peri Johnson üstlendi. Saha çalışmalarına, Bucknell Üniversitesi’nden jeomorfoloji ve çevre bilimleri uzmanı Prof. Dr. Ben Marsh, mimari koruma ve restorasyon dalında doktora öğrencisi B. Nilgün Öz (Orta Doğu Teknik Üniversitesi- Mimarlık Fakültesi, Mimari Koruma ve Restorasyon Anabilim Dalı) ile lisans öğrencileri Bircan Acer (İstanbul Üniversitesi, Arkeoloji Bölümü) ve Hasan Fidan (Gazi Üniversitesi, Arkeoloji Bölümü) katıldılar. Tüm ekip üyelerine özverili çalışmaları için teşekkür ederiz. Bakanlık temsilcimiz Konya Akşehir Müze Müdürlüğü uzmanı sanat tarihçi Muzaffer Saçkesen idi. Yardımları için kendisine müteşekkiriz. 2015 Sezonu ağırlıklı olarak jeomorfolojik incelemeler, Yalburt Anıtı konservasyon çalışmalarına hazırlık çalışmaları ve kısmen de yeni arkeolojik alanların belgelenmesine adanmıştır.
Research Interests: Landscape Ecology, Archaeology, Classical Archaeology, Near Eastern Archaeology, Geology, and 52 moreGeomorphology, Anthropology, Art History, Near Eastern Studies, Anatolian Studies, Middle East Studies, Water, Landscape Archaeology, Space and Place, Political Ecology, Anatolian Archaeology, Water resources, Archaeological Method & Theory, Cultural Landscapes, Anatolian History, Landscape History, Turkish and Middle East Studies, Survey Methodology, Turkey, Sense of Place, Survey (Archaeological Method & Theory), Anatolian Languages, Hittite, History of Art, Landscapes in prehistory, Ancient Near East, Middle East Politics, Fluvial Geomorphology, Survey Research (Research Methodology), Landscape, Political Ecology (Anthropology), Phenomenology of Space and Place, Archaeological Methodology, Anatolia, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Anatolian Prehistory, Ancient Anatolia, Middle East, Ancient Near Eastern History, Hittite Religion, Place, Archaeological Method and Theory, Coal Mining, Hittite archaeology, Konya, Hittites, Coal-fired Power Plants, Ottoman Anatolia (1200-1500) Comparative empire, Landscape and Land-use-history, and Konya Tarihi
This is a translation of the following published article: Ömür Harmanşah and Peri Johnson; 2013. “Pınarlar, Mağaralar, ve Hitit Anadolu’sunda Kırsal Peyzaj: Yalburt Yaylası Arkeolojik Yüzey Araştırma Projesi (Ilgın, Konya), 2011 Sezonu... more
This is a translation of the following published article: Ömür Harmanşah and Peri Johnson; 2013. “Pınarlar, Mağaralar, ve Hitit Anadolu’sunda Kırsal Peyzaj: Yalburt Yaylası Arkeolojik Yüzey Araştırma Projesi (Ilgın, Konya), 2011 Sezonu Sonuçları.” 30. Araştırma Sonuçları Toplantısı. Ankara: T.C. Kültür ve Turizm Bakanlığı Kültür Varlıkları ve Müzeler Genel Müdürlüğü, 2. Cilt: 73-84.
Research Interests: Ancient History, Cultural History, Landscape Ecology, Cultural Studies, Archaeology, and 77 moreGeology, Geomorphology, Anthropology, Ethics, Communication, Web 2.0, Visualization, Anatolian Studies, Cultural Heritage, Water, Semantics, Landscape Archaeology, Border Studies, Landscape Architecture, Hellenistic History, Irrigation, Environmental Anthropology, Anatolian Archaeology, Mesopotamian Archaeology, Water resources, Fieldwork in Anthropology, Cultural Landscapes, Anatolian History, Mesopotamia History, Culture, Landscape History, Ethnographic Fieldwork (Anthropology), Participation, Agriculture, Critical Geography, Hittite, Mesopotamian Religions, Landscapes in prehistory, Karst Environments, Fluvial Geomorphology, Karst hydrogeology, Karst Geomorphology, Landscape, Ethnographic fieldwork, Roman Empire, Archaeological Fieldwork, Ancient Mesopotamian Religions, Hellenistic and Roman Asia Minor, Empire, Anatolian Archaeology (Archaeology), Burial mounds (Archaeology), Heritage, Fieldwork, Knowledge, GIS and Landscape Archaeology, Critical Cartography, Information, Archaeological Site Formation Processes, Karst and speleology, Mapping, Cultural Landscape, the Sea Peoples, XIX - XX Dynasty in Egypt, the Hittites, the Late Bronze Age in the Eastern Medittaranean, Dams, Hittite archaeology, Mesopotamia, Roman Architecture, Cave and Karst Studies, Konya, Hittites, Discourses, Karst and Caves, Borders and Borderlands, Historical Landscape, Geotechnical Problems in Limestone Terrain with Emphasis on Cavities Sinkholes, Settlement & Landscape research, Ottoman Anatolia (1200-1500) Comparative empire, Landscape and Land-use-history, Konya Tarihi, Roman Archaeology, The Built Landscape, Fieldwork Methodology, and Geo Archeology
Research Interests: Archaeology, Near Eastern Archaeology, Anthropology, Near Eastern Studies, Anatolian Studies, and 20 moreLandscape Archaeology, Mediterranean prehistory, Space and Place, Anatolian Archaeology, Anatolian History, Mediterranean Studies, Survey Methodology, Survey (Archaeological Method & Theory), Anatolian Languages, Hittite, Greek Archaeology, Ancient Near East, Archaeology of Caves and Caverns (Archaeospeleology), Hellenistic and Roman Asia Minor, Anatolian Archaeology (Archaeology), Mediterranean archaeology, Anatolian Prehistory, Archaeological survey, Hittite archaeology, and Roman Archaeology
Research Interests: Landscape Ecology, Archaeology, Near Eastern Archaeology, Geology, Geomorphology, and 22 moreAnthropology, Remote Sensing, Anatolian Studies, Landscape Archaeology, Space and Place, Anatolian Archaeology, Mesopotamian Archaeology, Anatolian History, Survey Methodology, Survey (Archaeological Method & Theory), Anatolian Languages, Hittite, Remote sensing and GIS applications in Landscape Research, Writing systems, Archaeology of Caves and Caverns (Archaeospeleology), Anatolian Archaeology (Archaeology), Cuneiform, Anatolian Prehistory, Springs Ecology, Dams, Hittite archaeology, and Karst and Caves
Research Interests: Near Eastern Archaeology, Space and Place, Mesopotamian Archaeology, Global cities, Mesopotamia History, and 18 moreArchitectural History, Urban Studies, Hittite, Ancient Near East, Cities (Sociology), Ancient Mesopotamian Religions, Babylon, Early Bronze Age (Archaeology), Ancient Near East (Archaeology), Old Babylonian period, Assyrian archaeology, Ancient Near Eastern Art, Mesopotamian City, Assyrian Empire, Neo-Hittite, Early Dynastic Sumer, Neo-Hittite Art and Architecture, and Hittite archaeology
Research Interests: Ancient History, Landscape Ecology, Archaeology, Art History, Architecture, and 31 moreIraqi History, Landscape Archaeology, Political Ecology, Mesopotamian Archaeology, History and Memory, Cultural Landscapes, Architectural History, Urban Studies, Urbanism, Turkey, Memory Studies, Social and Collective Memory, Cultural Memory, Iraq, Desire, Collective Memory, History of Art, Architectural Theory, Syria, Ancient Near East, Landscape, Assyrian Empire, Neo-Hittite, Memory, Cities, ARCHITECTURAL HISTORY, THEORY AND CRITICISM, Istanbul, Urban Space, Art and Art History, Architecture and Public Spaces, and Gezi Protests
This piece was written in the context of my graduate seminar The Rise (and Demise) of the State in the Near East taught at Brown University's Joukowsky Institute for Archaeology and the Ancient World in Fall 2007. I am grateful to the... more
This piece was written in the context of my graduate seminar The Rise (and Demise) of the State in the Near East taught at Brown University's Joukowsky Institute for Archaeology and the Ancient World in Fall 2007. I am grateful to the whole group for the intriguing and heated discussions in that seminar.
http://traumwerk.stanford.edu/archaeolog/2007/12/mapping_sitting_datable_struct.html
http://traumwerk.stanford.edu/archaeolog/2007/12/mapping_sitting_datable_struct.html
Research Interests:
The Leech Pond is a practiced place, where a site-specific interest of the inhabitants of the landscape has flourished with mixed feelings of healing, hope, sacredness, imagination. It is a place where animals and humans interact in a... more
The Leech Pond is a practiced place, where a site-specific interest of the inhabitants of the landscape has flourished with mixed feelings of healing, hope, sacredness, imagination. It is a place where animals and humans interact in a very intimate way at the site of an ancient pond. It is remote, on top of the mountain where only shepherds and their sheep hang out in addition to the ghosts of ancestors who stroll through the place at night. But pilgrims from all over the region visit this holy place.
Research Interests:
The uprising that started with Taksim Square’s Gezi Park in Istanbul on 28 May 2013 emerged as a unique movement of resistance in Turkey’s history and has continued without interruption in the last several weeks. The Gezi Park Movement... more
The uprising that started with Taksim Square’s Gezi Park in Istanbul on 28 May 2013 emerged as a unique movement of resistance in Turkey’s history and has continued without interruption in the last several weeks. The Gezi Park Movement will be remembered as a successful mass movement of youth activism whose main purpose has been to reclaim public space in the cities in Turkey and the rural countryside, a political ecology that is under threat from the government’s neo-liberal utopias of development and capital intervention. The protestors on the streets have proven that they care deeply for their environment and have put themselves at risk in reclaiming their rights to the public space in Turkey.
Research Interests: Landscape Ecology, Social Movements, Anthropology, Social Sciences, Architecture, and 29 moreClimate Change, Political Ecology, Environmental Studies, Urban History, Utopian Studies, Urban Planning, Social Justice, Urban Studies, Social Activism, Ecology, Urban Sociology, Street Art, Environmental Justice, Modern Turkey, Urban Health, Environmental Activism, Activism, Art and Activism, Youth activism, Debates on public space and public life, urban design theory, urban culture and history, Utopia, City and Regional Planning, Urban Parks, Istanbul, Architecture and Public Spaces, City Parks and Public Health, Gezi Park, Gezi Parki, and Gezi Protests
$57 million! $28 million! Such record prices for antiquities ring louder than the lamentations of any archaeologist over the destruction of clues to the ancient world. A number of news organizations reported on Sotheby's auction on Dec.... more
$57 million! $28 million!
Such record prices for antiquities ring louder than the lamentations of any archaeologist over the destruction of clues to the ancient world.
A number of news organizations reported on Sotheby's auction on Dec. 5 in New York, but their headlines tell only part of the story: "Ancient figure of lion shatters record price for sculpture at auction" (BBC World News); "Sculpture as old as civilization tops $65m" (The Sydney Morning Herald); "Tiny lioness figure fetches hefty $57M U.S. at auction" (CBC).
Why not simply say: "Loot and you will make vast sums of money!"
Such record prices for antiquities ring louder than the lamentations of any archaeologist over the destruction of clues to the ancient world.
A number of news organizations reported on Sotheby's auction on Dec. 5 in New York, but their headlines tell only part of the story: "Ancient figure of lion shatters record price for sculpture at auction" (BBC World News); "Sculpture as old as civilization tops $65m" (The Sydney Morning Herald); "Tiny lioness figure fetches hefty $57M U.S. at auction" (CBC).
Why not simply say: "Loot and you will make vast sums of money!"
Research Interests:
Research Interests: Ancient History, Landscape Ecology, Geography, Archaeology, Near Eastern Archaeology, and 38 moreAnthropology, Art History, Near Eastern Studies, Architecture, Climate Change, Anatolian Studies, Cultural Heritage, Heritage Studies, Landscape Archaeology, Landscape Architecture, Climate Change Adaptation, Climate change policy, Anatolian Archaeology, Cultural Landscapes, Heritage Conservation, Anatolian History, Architectural History, Hittite, History of Art, Ancient Near East, Remote sensing and GIS applications in Landscape Research, Landscape, Hebrew Bible and Ancient Near East, Climate Change Impacts, Anthropocene studies, Antiquity, Ancient Anatolia, Ancient Near Eastern History, History of architecture, Hittite archaeology, The Hittites, Anthropocene, Satellite Remote Sensing & Image Processing, Hittite History, Neo-Hittites Kingdoms, Architecture and Public Spaces, Culture and the Anthropocene, and Geographic Information Systems (GIS)
https://vimeo.com/328830863 Archaeological imaginations of antiquity resemble in its logic very closely to the utopias of the future. These utopian visions often adopt fragments of an exotic distance past from the ancient world and... more
https://vimeo.com/328830863
Archaeological imaginations of antiquity resemble in its logic very closely to the utopias of the future. These utopian visions often adopt fragments of an exotic distance past from the ancient world and projected into the future as an avant-garde, a utopian vision, transporting what is familiar to a territory of the unfamiliar. Archaeology in a way does the same in the opposite
direction and constructs the ancient world as an exotic unfamiliar landscape, alien to our modernity. The city of Babylon with its Tower of Babel is perhaps one of the most captivating fragments of antiquity that continuously
surfaces in the course of history.
Archaeological imaginations of antiquity resemble in its logic very closely to the utopias of the future. These utopian visions often adopt fragments of an exotic distance past from the ancient world and projected into the future as an avant-garde, a utopian vision, transporting what is familiar to a territory of the unfamiliar. Archaeology in a way does the same in the opposite
direction and constructs the ancient world as an exotic unfamiliar landscape, alien to our modernity. The city of Babylon with its Tower of Babel is perhaps one of the most captivating fragments of antiquity that continuously
surfaces in the course of history.
Research Interests: History, Ancient History, Archaeology, Art History, Art, and 15 moreArchitecture, Art Theory, Photography, Mesopotamian Archaeology, Archaeological Method & Theory, Biblical Studies, Architectural History, History of Art, Ancient Near East, Ancient myth and religion, Documentary Film, Babylon, Utopia, Hebrew Bible/Old Testament, and Architecture and Public Spaces
Research Interests: Cultural Studies, Archaeology, Near Eastern Archaeology, Near Eastern Studies, Architecture, and 25 moreAssyriology, Anatolian Studies, Spatial Practices, Performance Studies, Narrative, Anatolian Archaeology, Mesopotamian Archaeology, Global cities, Mesopotamia History, Syrian Studies, Architectural History, Urban Studies, Memory Studies, Cultural Memory, Hittite, Mesopotamian Religions, Narrative Theory, Cities (Sociology), Ancient Mesopotamian Religions, Assyrian archaeology, Syria (Archaeology), Assyrian Empire, Neo-Assyrian studies, Hittite archaeology, and Monuments
This course offers an alternative history of world architecture from the local and regional perspectives of climate and ecology. We will study indigenous technologies, cultures, and practices of building among societies of the region... more
This course offers an alternative history of world architecture from the local and regional perspectives of climate and ecology. We will study indigenous technologies, cultures, and practices of building among societies of the region usually referred to as “the Global South,” including the Middle East, Africa, Central and South Asia, and South America. Material and architectural cultures of the historical and contemporary communities in these regions are not conventionally studied under the rubric of the Western canon. In this course, we turn our attention to these communities and their building cultures, which are marginalized through reductive and colonial terminology such as “vernacular”, “traditional”, “primitive” or “premodern” architecture, since they are imagined outside the modernist profession of architecture. Vernacular architecture has been falsely identified as timeless, unchanging, and immobile. This course questions such colonial presumptions.
Architecture or building, in its basic definition, provides shelter for humans and animals (but also sometimes plants). The construction of buildings fulfills this basic need for all communities across the planet if we consider housing as a basic human right. The way we build is fundamentally tied to the place where we build, its specific climate, the material resources that are available around it, its geological or hydrological character, and other basic conditions of its immediate environment. The choice of building materials and technologies of construction are developed relying on the availability of resources and the conditions of the local environment, while the creative input of the indigenous builder or the craftsmen poetically transforms the limitations of the materials and the environment into what we might call dwelling the innovative, constructive act of inhabiting the earth, or the spatial act of settling that is resilient and sustainable. In this way, architectural knowledge is formed and passed down from one generation to the other, from one community to the next. A sense of space and a sense of dwelling and belonging is developed through the cumulative act of building. In this course, we will investigate different forms of dwelling in strikingly different geographies and ecologies of living. While doing so, we will dive deep into discussion questions of technology, environment, climate change, building materials, structure, indigeneity, and indigenous knowledge.
Architecture or building, in its basic definition, provides shelter for humans and animals (but also sometimes plants). The construction of buildings fulfills this basic need for all communities across the planet if we consider housing as a basic human right. The way we build is fundamentally tied to the place where we build, its specific climate, the material resources that are available around it, its geological or hydrological character, and other basic conditions of its immediate environment. The choice of building materials and technologies of construction are developed relying on the availability of resources and the conditions of the local environment, while the creative input of the indigenous builder or the craftsmen poetically transforms the limitations of the materials and the environment into what we might call dwelling the innovative, constructive act of inhabiting the earth, or the spatial act of settling that is resilient and sustainable. In this way, architectural knowledge is formed and passed down from one generation to the other, from one community to the next. A sense of space and a sense of dwelling and belonging is developed through the cumulative act of building. In this course, we will investigate different forms of dwelling in strikingly different geographies and ecologies of living. While doing so, we will dive deep into discussion questions of technology, environment, climate change, building materials, structure, indigeneity, and indigenous knowledge.
Research Interests: Landscape Ecology, Archaeology, Anthropology, Art History, Indigenous Studies, and 15 moreArchitecture, Climate Change, Cultural Heritage, Ethnography, Landscape Archaeology, Landscape Architecture, Environmental History, Cultural Landscapes, Vernacular Architecture, Energy Efficiency Buildings, Ecology, Contemporary Vernacular Architecture, Environmental Sustainability, Landscape, and Nomadic/Indigenous People
This graduate seminar will engage in recent debates on climate change, the global ecological crisis, and the new geological epoch known as the Anthropocene. Particular attention will be paid to the newly emerging fields of environmental... more
This graduate seminar will engage in recent debates on climate change, the global ecological crisis, and the new geological epoch known as the Anthropocene. Particular attention will be paid to the newly emerging fields of environmental arts and humanities. How are artists, historians, and others in the humanities responding to the new climate regime and the urgent need to decolonize the planet? What can humanities do for world communities in their struggles for climate and heritage justice against extractive economies of late capitalism? What are some of the difficult questions raised about the entrenched Western concepts of growth, progress, freedom, humanism, and anthropocentrism? In this seminar, we will tap into debates critical of what brought the Planet Earth to its catastrophic status, touching on posthumanism, new materialism, ecocriticism, and political ecology.
Research Interests: Landscape Ecology, Archaeology, Anthropology, Art History, Humanities, and 15 moreArchitecture, Art Theory, Climate Change, Cultural Heritage, Heritage Studies, Landscape Archaeology, Heritage Conservation, Ecology, Ecocriticism, Landscape, Environmental Humanities, Visual Arts, Anthropocene studies, Holocene, and Anthropocene
Course Description Who lived in the Tower of Babel? What went into the creation of the Parthenon? What is common between the Mausoleum of Halikarnassos in Anatolia and Augustus's Mausoleum in Rome? What stories of war are told on Trajan's... more
Course Description Who lived in the Tower of Babel? What went into the creation of the Parthenon? What is common between the Mausoleum of Halikarnassos in Anatolia and Augustus's Mausoleum in Rome? What stories of war are told on Trajan's column? Why do we still care about the works of art, buildings, and cities of the ancient and medieval past? This course offers an introduction to the art, architecture, and material culture of the ancient and medieval cultures of the Mediterranean, Asia, Middle East, Africa and the New World. We will explore works of art, architectural monuments, and artifacts from Mesopotamia, Egypt, prehistoric Aegean and the Eastern Mediterranean, the classical art of Greece and Rome, Byzantine Empire as well as medieval Europe with occasional forays into other regions in the world such as Africa, South America, East Asia and the Indian Subcontinent. Art can be broadly described as creative and imaginative work of human communities and individuals using their material skills and acquired bodies of knowledge, in order to build a meaningful world around them. This course studies the art and architecture of ancient and medieval communities through their material and visual culture. Therefore the history of art goes back to the paintings on the walls of prehistoric caves and stone tools made by the earliest human communities. The course starts with the Paleolithic cave paintings of Europe and Africa and the monumental ritual architecture of the Near Eastern Neolithic, and stretches all the way to the late antique-early Islamic Jerusalem, Byzantine Istanbul/Constantinople and Gothic capitals of Europe. The survey will highlight monuments such as the Hanging Gardens of Babylon, Assyrian Palaces, Minoan palaces and frescoes, Egyptian pyramids and mortuary complexes, the Acropolis and the classical city of Athens, Ephesus and Pergamum, ceremonial capitals of the Persian Empire in Persepolis and Pasargadae, Republican and imperial monuments in Rome, Pompeii, and the great North African cities of the Roman Empire. We will finish the course with Istanbul's Byzantine church Hagia Sophia, Early Christian and Islamic monuments in Jerusalem, Islamic Andalusia and early Gothic structures of Europe.
Research Interests: Archaeology, Egyptology, Prehistoric Archaeology, Art History, Humanities, and 15 moreArchitecture, Art Theory, Middle East Studies, Mesopotamian Archaeology, African History, Mesoamerican Archaeology, Architectural History, China, Ancient Greek History, Aegean Archaeology, Ancient Egyptian History, Ancient Rome, Mesopotamia, Arts and Humanities, and Global Art History
Things, artifacts, objects... These are our intimate companions as we live in and make sense of the world. We tend to categorize them as fetishes, souvenirs, heirlooms, tools, knick knacks, voodoo dolls, marionettes, toys, furniture,... more
Things, artifacts, objects... These are our intimate companions as we live in and make sense of the world. We tend to categorize them as fetishes, souvenirs, heirlooms, tools, knick knacks, voodoo dolls, marionettes, toys, furniture, relics, object d’art, rocks, fossils, buildings, landscapes, amounting to what we cumulatively call “material culture”. Art historians, archaeologists, cultural anthropologists and ethnohistorians among others have attempted to make sense of the past (and the present) through the material residues, artifacts, remnants of human practices. Things, fetishized or not, become protagonists in our reconstructions of the past, as we increasingly believe that societies construct their world through the making of things, their use, circulation, discard. However, are things happy about such instrumentalization, categorization and secondary positioning as inanimate and silent members of the world? The recent interest in the academia on materiality has brought about a new age of things, the so-called “material turn,” revisiting old theories of materialism and asking fresh questions about alternative, object-oriented ontologies. In this course we will explore new work on thing theory, materials and materiality, the social life and the cultural biography of objects, their ability to configure social realities, human subjectivities, and cultural identities.
In this seminar, we will pay close attention to the contemporary theories in the field of material culture studies with a special focus on the materials, materiality, agency, and technologies of production. This includes new materialist perspectives on the potency and vibrancy of things, everyday objects, and works of art and architecture, while addressing issues of materiality, technology, and agency through archaeological and art historical case studies, drawn from ancient, medieval, and modern contexts. We will explore new studies on object-oriented ontologies that challenge the long-held divide between subjects and objects, and question the assumed superiority of the human race over animate and inanimate beings.
Archaeological, historical, contemporary and ethnographic case studies will be explored to understand the social relations behind skilled craftsmanship and the poetics of making. This includes bodies of evidence such as prehistoric figurines, ancestor statues, Mesopotamian and Greek cult statues, fetishes of the African- Portuguese early colonial encounter, Byzantine icons, an 18th century chess-playing automaton, Trobriand canoe-prows and Assyrian sculpture recent destroyed by ISIS among others. We will be concerned with how objects take over their own agencies and consider how they should be seen not as completed, fixed entities but as things always in the process of becoming. We will explore the ways in which collective memories are preserved, performed and obliterated in material bodies. We will take a close look at human subject - material object relations in everyday life and question the Western categories of objecthood and subjecthood.
In this seminar, we will pay close attention to the contemporary theories in the field of material culture studies with a special focus on the materials, materiality, agency, and technologies of production. This includes new materialist perspectives on the potency and vibrancy of things, everyday objects, and works of art and architecture, while addressing issues of materiality, technology, and agency through archaeological and art historical case studies, drawn from ancient, medieval, and modern contexts. We will explore new studies on object-oriented ontologies that challenge the long-held divide between subjects and objects, and question the assumed superiority of the human race over animate and inanimate beings.
Archaeological, historical, contemporary and ethnographic case studies will be explored to understand the social relations behind skilled craftsmanship and the poetics of making. This includes bodies of evidence such as prehistoric figurines, ancestor statues, Mesopotamian and Greek cult statues, fetishes of the African- Portuguese early colonial encounter, Byzantine icons, an 18th century chess-playing automaton, Trobriand canoe-prows and Assyrian sculpture recent destroyed by ISIS among others. We will be concerned with how objects take over their own agencies and consider how they should be seen not as completed, fixed entities but as things always in the process of becoming. We will explore the ways in which collective memories are preserved, performed and obliterated in material bodies. We will take a close look at human subject - material object relations in everyday life and question the Western categories of objecthood and subjecthood.
Research Interests: Cultural Studies, Archaeology, Anthropology, Art History, Museum Studies, and 15 moreCultural Heritage, Material Culture Studies, Heritage Studies, Actor Network Theory, Social and Cultural Anthropology, Museum Anthropology, Thing Theory, History of Art, Bruno Latour, Visual Arts, Fetishism, Museums, Prehistoric Figurines, Agency, and New Materialism
Our understanding of the past is profoundly impacted by the politics of the present. Since the 19th century, archaeological projects in the Middle East have always been entangled with local politics. In this course, we will explore the... more
Our understanding of the past is profoundly impacted by the politics of the present. Since the 19th century, archaeological projects in the Middle East have always been entangled with local politics. In this course, we will explore the use and abuse of archaeology among the modern nation states in the Middle East since the dissolution of the Ottoman Empire in the early 20th century. What do ancient pharaohs mean to modern Egyptians? Who suggested that Hittites of ancient Anatolia were the ancestors of Turks? Why do modern Assyrian Christians still celebrate ancient festivals like the Akitu? How do archaeological projects in Israel-Palestine attempt to verify Biblical texts? Why did Saddam Hussein consider himself the last Babylonian king? Discussing the formation of modern nation states and their secular modernity, we will study the integration of imagined ancient pasts and cultural heritage in the making of national identities and state ideologies. We will interrogate how the pervasive force of archaeology became nationalistic obsession since the late 19th century.
The seminar is also intended to capture current debates on cultural heritage in the Middle East. Such debates have intensified recently with the civil conflicts and political unrest in countries like Iraq, Iran and Afghanistan. The looting of the Iraq Museum in Baghdad, the bombing of Bamiyan Buddhas in Afghanistan, ISIS’s destruction of archaeological artifacts and sites in Iraq and Syria, extensive looting of archaeological sites across the Middle East and the illegal antiquities trade are topics of interest for this course. How can we address this extensive destruction of world heritage that are increasingly becoming targeted in our times of crisis?
The seminar is also intended to capture current debates on cultural heritage in the Middle East. Such debates have intensified recently with the civil conflicts and political unrest in countries like Iraq, Iran and Afghanistan. The looting of the Iraq Museum in Baghdad, the bombing of Bamiyan Buddhas in Afghanistan, ISIS’s destruction of archaeological artifacts and sites in Iraq and Syria, extensive looting of archaeological sites across the Middle East and the illegal antiquities trade are topics of interest for this course. How can we address this extensive destruction of world heritage that are increasingly becoming targeted in our times of crisis?
Research Interests: Humanities, Middle East Studies, Cultural Heritage, Heritage Studies, Historiography, and 15 moreArchaeology of Ancient Israel, Political Science, Ottoman Archaeology, Politics, Nationalism, Israel/Palestine, Turkish Nationalism, Turkey, Ottoman Empire, Iraq, Modern Turkey, Community-Engaged Scholarship, Arcaheology, Hittite archaeology, and Engaged Scholarship
This studio/seminar is an arts and art history collaboration, combining theory and praxis by integrating creative work with art theory, criticism and history. Representation of pain and human suffering has always been a vibrant subject of... more
This studio/seminar is an arts and art history collaboration, combining theory and praxis by integrating creative work with art theory, criticism and history. Representation of pain and human suffering has always been a vibrant subject of debate in the history of art from the Pergamene sculpture of dying Gauls and snake bitten Laocoön to Edward Munch's Der Schrei der Natur or Otto Dix's War graphics. In the new world order of late capitalism, we are constantly bombarded with visceral images of human suffering: the image of the Syrian refugee boy Alan Kurdi washed ashore on the Turkish coast, ISIS beheadings, scenes of torture in Abu Ghraib prison, the repeated image of the starving African child. The pornographic intensity and numbing effect of violent and painful imagery in the digital age raises serious questions about the ethics and politics of representation: how does one deal with the pain of others and the questions raised by its visualization? How can we understand the permanent depicting of individual hardship and suffering in times of invisible threats to mankind? What does it mean to be alive in the Anthropocene and what can we expect in the future? This seminar will seek creative, collaborative responses and critical debate on the relationship between visuality and pain, suffering, and violence.
Research Interests: Ethics, Visual Studies, Art History, Art Theory, Violence, and 22 moreContemporary Art, Visual Culture, Chronic Pain, Political Violence and Terrorism, Political Violence, History of Art, Chronic illness, Philosophy of Human Suffering, Phenomenology of Illness, Visual Arts, Representation Theory, Visual Media, Fine Arts, Representation, Violence and social suffering, Abu Ghraib, Social Suffering, Suffering, Pathos, Islamic State, Human Suffering, and Islamic State of Iraq and the Levant
“The creation of buildings for commemoration is one of the oldest purposes of architecture.” Adrian Forty, Words and Buildings (2004). 206. Why did the Philadelphia police bomb a house in West Philadelphia in 1985 and let the whole... more
“The creation of buildings for commemoration is one of the oldest purposes of architecture.”
Adrian Forty, Words and Buildings (2004). 206.
Why did the Philadelphia police bomb a house in West Philadelphia in 1985 and let the whole neighborhood burn for hours? Why did a Hindu nationalist mob destroy a 16th century mosque in Ayodhya during a riot in 1992? Why is “Ground Zero” such a powerful and evocative place? Why did ancient Babylonian kings dig around to locate the foundations of ancient temples? Why do ruins always draw our interest and curiosity? What stories are told on the walls of ancient, medieval and modern structures?
Before the invention of the printing press, buildings and monuments have been considered as the “book of humanity” on which the stories of humanity had been inscribed. Buildings have been mediators of the past, with their powerful presence and often turbulent histories. Stories cling to their stones, which become visible residues of the human lives that shape them. Memories, imaginations and experiences, collectively shared or individual, give meaning to architectural spaces. This course explores the intersections of memory and architecture through various archaeological case studies from the ancient world. We will work on the hypothesis that memory is not simply a matter of the individual mind: it is always materially manifested and it is always part of our everyday lives.
Adrian Forty, Words and Buildings (2004). 206.
Why did the Philadelphia police bomb a house in West Philadelphia in 1985 and let the whole neighborhood burn for hours? Why did a Hindu nationalist mob destroy a 16th century mosque in Ayodhya during a riot in 1992? Why is “Ground Zero” such a powerful and evocative place? Why did ancient Babylonian kings dig around to locate the foundations of ancient temples? Why do ruins always draw our interest and curiosity? What stories are told on the walls of ancient, medieval and modern structures?
Before the invention of the printing press, buildings and monuments have been considered as the “book of humanity” on which the stories of humanity had been inscribed. Buildings have been mediators of the past, with their powerful presence and often turbulent histories. Stories cling to their stones, which become visible residues of the human lives that shape them. Memories, imaginations and experiences, collectively shared or individual, give meaning to architectural spaces. This course explores the intersections of memory and architecture through various archaeological case studies from the ancient world. We will work on the hypothesis that memory is not simply a matter of the individual mind: it is always materially manifested and it is always part of our everyday lives.
Research Interests: Cultural Studies, Archaeology, Anthropology, Art History, Architecture, and 29 moreMemory (Cognitive Psychology), Ethnography, Landscape Architecture, Mesopotamian Archaeology, History and Memory, Oral history, Mesopotamia History, Architectural History, Memory Studies, Social and Collective Memory, Cultural Memory, Collective Memory, History of Art, Architectural Theory, Ancient Near East, Architectural Heritage, 9/11 Literature, 9/11 Cultural Production, History of architecture, Memory, History and Theory of Modern Architecture, Memorials and the Memorial Art-Work in the Public Arena, Monuments, Memorials, War Memorials, Monuments & Memorials, Architecture and Public Spaces, Memorials for Holocaust, and Monuments and Memorials
Who lived in the Tower of Babel? Who was buried in the Royal Tombs of Ur? How were the ziggurats built? Peoples of the Ancient Near East produced a unique body of works of art, artifacts, and monuments, using a remarkable variety of... more
Who lived in the Tower of Babel? Who was buried in the Royal Tombs of Ur? How were the ziggurats built? Peoples of the Ancient Near East produced a unique body of works of art, artifacts, and monuments, using a remarkable variety of materials and technologies, and created a long-lasting and diverse visual and material culture. This introductory lecture course investigates the art, architecture, and visual culture of Near Eastern societies from prehistoric times to the time of Alexander the Great (ca. 330 BC). The art and architecture of the earliest urban centers in ancient Mesopotamia, Anatolia, Syria, Iran and the Levant will be studied. We will explore not only how modern scholars make sense of pictorial, sculptural and architectural forms of Near Eastern art, but will also investigate various technologies of production.
Art can be broadly described as the creative and imaginative work of human communities and individuals using their material skills and acquired bodies of knowledge, in order to build a meaningful world around them. Architecture involves the building arts that on the one hand allow human communities to construct shelters, houses, and public monuments, while on the other hand characterizes the culturally specific way that they shape the space, the landscape, and the environment around them. Material culture includes everything that one uses in everyday life from kitchen utensils to writing implements, from clothing to cell phones. These are our intimate companions as we live in and make sense of the world. We tend to categorize them as fetishes, souvenirs, heirlooms, tools, knick knacks, voodoo dolls, marionettes, toys, furniture, relics, fossils, pots and pans, amounting to what we cumulatively call “material culture”. Visual culture is the culture of looking at and seeing the world in a particular way and producing images that reflect and embody those specific ways of seeing. In this course, we explore these different categories of things, monuments, and art that are produced by the ancient Near Eastern cultures.
We will start with a discussion of the history of research in/on the Middle East, by the antiquarians, the first archaeologists in the 19th century and the establishment of the first museums to exhibit their finds. The chronological journey of the course starts with the Palaeolithic cave paintings and Neolithic figurines from the oldest, prehistoric communities in the Middle East, and take us all the way to the time when the Middle East was gradually Hellenized after the conquests of Alexander the Great and the collapse of the last Near Eastern empire- the Achaemenid Persian Empire. The survey will highlight precious, sacred objects such as the Uruk Vase, burial goods such as the Royal Tombs of Ur, public monuments such as the Stele of Naram Sin or the Law Stele of Hammurabi, architectural complexes such as the Assyrian Palaces, legendary wonders such as the Hanging Gardens of Babylon or the Tower of Babel.
Art can be broadly described as the creative and imaginative work of human communities and individuals using their material skills and acquired bodies of knowledge, in order to build a meaningful world around them. Architecture involves the building arts that on the one hand allow human communities to construct shelters, houses, and public monuments, while on the other hand characterizes the culturally specific way that they shape the space, the landscape, and the environment around them. Material culture includes everything that one uses in everyday life from kitchen utensils to writing implements, from clothing to cell phones. These are our intimate companions as we live in and make sense of the world. We tend to categorize them as fetishes, souvenirs, heirlooms, tools, knick knacks, voodoo dolls, marionettes, toys, furniture, relics, fossils, pots and pans, amounting to what we cumulatively call “material culture”. Visual culture is the culture of looking at and seeing the world in a particular way and producing images that reflect and embody those specific ways of seeing. In this course, we explore these different categories of things, monuments, and art that are produced by the ancient Near Eastern cultures.
We will start with a discussion of the history of research in/on the Middle East, by the antiquarians, the first archaeologists in the 19th century and the establishment of the first museums to exhibit their finds. The chronological journey of the course starts with the Palaeolithic cave paintings and Neolithic figurines from the oldest, prehistoric communities in the Middle East, and take us all the way to the time when the Middle East was gradually Hellenized after the conquests of Alexander the Great and the collapse of the last Near Eastern empire- the Achaemenid Persian Empire. The survey will highlight precious, sacred objects such as the Uruk Vase, burial goods such as the Royal Tombs of Ur, public monuments such as the Stele of Naram Sin or the Law Stele of Hammurabi, architectural complexes such as the Assyrian Palaces, legendary wonders such as the Hanging Gardens of Babylon or the Tower of Babel.
Research Interests: Archaeology, Near Eastern Archaeology, Anthropology, Art History, Near Eastern Studies, and 26 moreArchitecture, Anatolian Studies, Middle East Studies, Anatolian Archaeology, Mesopotamian Archaeology, Anatolian History, Mesopotamia History, Architectural History, Turkish and Middle East Studies, Neolithic Archaeology, Mesopotamian Religions, History of Art, Ancient Near East, Middle East Politics, Ancient Mesopotamian Religions, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Mesopotamian history, Anatolian Prehistory, Middle East, Central Anatolian Neolithic, History of architecture, Mesopotamia, History of Art and Architecture, and History of Architecture
"What is to be done with political ecology? Nothing. What is to be done? Political Ecology!" Bruno Latour (Politics of Nature 2004: 1) "Gravel —an aggregate formed by water— became the likely inspiration for this book, a collage of... more
"What is to be done with political ecology? Nothing. What is to be done? Political Ecology!" Bruno Latour (Politics of Nature 2004: 1)
"Gravel —an aggregate formed by water— became the likely inspiration for this book, a collage of concerns about the ways intersect with nature in the arid Southwest. The humble gravel pit offers an entrance to the strata of place, suggesting some fissures in the capitalist narrative into which art can flow. "
Lucy Lippard (Undermining, 1-2)
We live in very unusual, disturbing times. Debates on the onset of the Anthropocene (the new proposed geological epoch), climate change, and the global environmental crisis have brought to attention that we are at an important turning point in history of the planet earth, while in many places communities are increasingly denied basic rights to their environment, including access to water, land, clean air, biodiversity, and heritage. The social movements of ecological resistance experienced at the Dakota Access Pipeline, or during the privatization of water in Cochabamba, Bolivia, or the construction of the Merowe High Dam in the Northern Sudan, or the Sardinian resistance to the construction of a national environmental preserve speak to us as various local ecologies where the interests of global capitalism, nation states, and the indigenous communities come into conflict. Political ecology is a rapidly growing field of research and political platform concerning the place-based activism in coming to terms with development projects, extreme resource extraction, military conflict, and the other effects of globalization and late capitalist world order. This graduate seminar will investigate key contemporary debates in and fieldwork methodologies of political ecology through the perspective of humanities and the arts, with a special focus on nature, place, and heritage. These three concepts remain at the core of artistic, literary, and architectural engagements with the environment in recent history and will form the main threads of discussion within the seminar. Case studies will feature examples of threats over architectural and natural heritage at sites of dam construction and resource extraction, destruction of archaeological and cultural heritage at sites of military conflict, genealogies of places and landscapes, debates on deep past and deep future, and ecologically conscious art practice.
The primary objective of this seminar is to build collectively a new and innovative way of approaching the politics of ecology from the specific, creative perspective of the humanities and the arts. What is the challenge of ecology and global ecological crisis and local politics of the environment to the humanities and the arts? Political ecology has long been a cross-disciplinary field, and derived its strength from the multiplicity of fields taking part in it, such as political science, environmental sciences, human geography, anthropology of social movements, etc. But what would an explicitly humanities and arts approach to ecology look like? Moreover, political ecology also aims to create platforms of debate not restricted to academic discourse, but are open to dialogue to other stakeholders outside academia. How would one address the challenges of ecological conflicts in various places in the world through an arts and humanities initiative? These are the core questions we will attempt to address in this seminar.
"Gravel —an aggregate formed by water— became the likely inspiration for this book, a collage of concerns about the ways intersect with nature in the arid Southwest. The humble gravel pit offers an entrance to the strata of place, suggesting some fissures in the capitalist narrative into which art can flow. "
Lucy Lippard (Undermining, 1-2)
We live in very unusual, disturbing times. Debates on the onset of the Anthropocene (the new proposed geological epoch), climate change, and the global environmental crisis have brought to attention that we are at an important turning point in history of the planet earth, while in many places communities are increasingly denied basic rights to their environment, including access to water, land, clean air, biodiversity, and heritage. The social movements of ecological resistance experienced at the Dakota Access Pipeline, or during the privatization of water in Cochabamba, Bolivia, or the construction of the Merowe High Dam in the Northern Sudan, or the Sardinian resistance to the construction of a national environmental preserve speak to us as various local ecologies where the interests of global capitalism, nation states, and the indigenous communities come into conflict. Political ecology is a rapidly growing field of research and political platform concerning the place-based activism in coming to terms with development projects, extreme resource extraction, military conflict, and the other effects of globalization and late capitalist world order. This graduate seminar will investigate key contemporary debates in and fieldwork methodologies of political ecology through the perspective of humanities and the arts, with a special focus on nature, place, and heritage. These three concepts remain at the core of artistic, literary, and architectural engagements with the environment in recent history and will form the main threads of discussion within the seminar. Case studies will feature examples of threats over architectural and natural heritage at sites of dam construction and resource extraction, destruction of archaeological and cultural heritage at sites of military conflict, genealogies of places and landscapes, debates on deep past and deep future, and ecologically conscious art practice.
The primary objective of this seminar is to build collectively a new and innovative way of approaching the politics of ecology from the specific, creative perspective of the humanities and the arts. What is the challenge of ecology and global ecological crisis and local politics of the environment to the humanities and the arts? Political ecology has long been a cross-disciplinary field, and derived its strength from the multiplicity of fields taking part in it, such as political science, environmental sciences, human geography, anthropology of social movements, etc. But what would an explicitly humanities and arts approach to ecology look like? Moreover, political ecology also aims to create platforms of debate not restricted to academic discourse, but are open to dialogue to other stakeholders outside academia. How would one address the challenges of ecological conflicts in various places in the world through an arts and humanities initiative? These are the core questions we will attempt to address in this seminar.
Research Interests: Landscape Ecology, Social Movements, Anthropology, Art History, Humanities, and 28 moreClimate Change, Middle East Studies, Cultural Heritage, Place and Identity, Heritage Studies, Space and Place, Political Ecology, Environmental Studies, Politics, Social Justice, Heritage Conservation, Ecology, Sense of Place, Environmental Art, History of Art, Energy and Environment, Environmental Justice, Political Ecology (Anthropology), Philosophy of Nature, Phenomenology of Space and Place, Nature, Anthropocene studies, Climate Justice, Urban Political Ecology, Anthropocene, Islamic State, Salvage, and Islamic State of Iraq and the Levant
What went into the creation of the Parthenon? Who lived in the Tower of Babel? What is common between the Mausoleum of Halikarnassos in Anatolia and Augustus’s Mausoleum in Rome? What stories of war are told on Trajan’s column? Why do we... more
What went into the creation of the Parthenon? Who lived in the Tower of Babel? What is common between the Mausoleum of Halikarnassos in Anatolia and Augustus’s Mausoleum in Rome? What stories of war are told on Trajan’s column? Why do we still care about the works of art, buildings, and cities of the ancient and medieval past? This course offers an introduction to the art, architecture, and material culture of the ancient and medieval cultures of the Mediterranean, Asia, Middle East, Africa and the New World. We will explore works of art, architectural monuments, and artifacts from Mesopotamia, Egypt, prehistoric Aegean and the Eastern Mediterranean, the classical art of Greece and Rome, Byzantine Empire as well as medieval Europe with occasional forays into other regions in the world such as Africa, South America, East Asia and the Indian Subcontinent.
Art can be broadly described as creative and imaginative work of human communities and individuals using their material skills and acquired bodies of knowledge, in order to build a meaningful world around them. This course studies the art and architecture of ancient and medieval communities through their material and visual culture. Therefore the history of art goes back to the paintings on the walls of prehistoric caves and stone tools made by the earliest human communities. The course starts with the Palaeolithic cave paintings of Europe and Africa and the monumental ritual architecture of the Near Eastern Neolithic, and stretches all the way to the late antique-early Islamic Jerusalem, Byzantine Istanbul/Constantinople and Gothic capitals of Europe. The survey will highlight monuments such as the Hanging Gardens of Babylon, Assyrian Palaces, Minoan palaces and frescoes, Egyptian pyramids and mortuary complexes, the Acropolis and the classical city of Athens, Ephesus and Pergamum, ceremonial capitals of the Persian empire in Persepolis and Pasargadae, Republican and imperial monuments in Rome, Pompeii, and the great North African cities of the Roman Empire. We will finish the course with Istanbul’s Hagia Sophia, Islamic Andalusia and early Gothic structures of Europe.
Art can be broadly described as creative and imaginative work of human communities and individuals using their material skills and acquired bodies of knowledge, in order to build a meaningful world around them. This course studies the art and architecture of ancient and medieval communities through their material and visual culture. Therefore the history of art goes back to the paintings on the walls of prehistoric caves and stone tools made by the earliest human communities. The course starts with the Palaeolithic cave paintings of Europe and Africa and the monumental ritual architecture of the Near Eastern Neolithic, and stretches all the way to the late antique-early Islamic Jerusalem, Byzantine Istanbul/Constantinople and Gothic capitals of Europe. The survey will highlight monuments such as the Hanging Gardens of Babylon, Assyrian Palaces, Minoan palaces and frescoes, Egyptian pyramids and mortuary complexes, the Acropolis and the classical city of Athens, Ephesus and Pergamum, ceremonial capitals of the Persian empire in Persepolis and Pasargadae, Republican and imperial monuments in Rome, Pompeii, and the great North African cities of the Roman Empire. We will finish the course with Istanbul’s Hagia Sophia, Islamic Andalusia and early Gothic structures of Europe.
Research Interests: Archaeology, Egyptology, Roman History, Visual Studies, Art History, and 59 moreLate Antique and Byzantine Studies, Art, Architecture, Art Theory, Egyptian Art and Archaeology, Material Culture Studies, Mediterranean prehistory, Visual Culture, Mesopotamian Archaeology, Egyptian Archaeology, Rock Art (Archaeology), Global media, Mesoamerican Archaeology, Late Antique Archaeology, Philosophy of Art, Mesopotamia History, Mediterranean Studies, Architectural History, History of Sculpture, Islamic Art, Byzantine Studies, Late Antiquity, Islamic Studies, Egypt, Global History, Sculpture, Byzantine History, History of Art, Architectural Theory, Byzantine Archaeology, Historiography (in Art History), History of the Mediterranean, Greek Archaeology, Mycenaean era archaeology, Medieval Art, Landscape, Mesoamerica, Consumption and Material Culture, Paleolithic Europe, Visual Arts, Early and Medieval Islamic Art and Architecture, Mediterranean archaeology, Minoan art and archaeology, Medieval Mediterranean Art and Architecture, Ancient Greek and Roman Art, Material Culture, Bronze and Iron Ages in Eastern Mediterranean (Archaeology), Minoan Archaeology, Fine Arts, Rock Art, Greek Sculpture, Historia del Arte, Roman Sculpture, Byzantine art, Islamic art and architecture, Mesoamerican Studies, Architecture and Public Spaces, Roman Archaeology, and Greek and Roman Art
Things, artifacts, objects... These are our intimate companions as we live in and make sense of the world. We tend to categorize them as fetishes, souvenirs, heirlooms, tools, knick knacks, voodoo dolls, marionettes, toys, furniture,... more
Things, artifacts, objects... These are our intimate companions as we live in and make sense of the world. We tend to categorize them as fetishes, souvenirs, heirlooms, tools, knick knacks, voodoo dolls, marionettes, toys, furniture, relics, object d’art, rocks, fossils, buildings, landscapes, amounting to what we cumulatively call “material culture”. Art historians, archaeologists, cultural anthropologists and ethnohistorians among others have attempted to make sense of the past (and the present) through the material residues, artifacts, remnants of human practices. Things, fetishized or not, become protagonists in our reconstructions of the past, as we increasingly believe that societies construct their world through the making of things, their use, circulation, discard. However, are things happy about such instrumentalization, categorization and secondary positioning as inanimate and silent members of the world? The recent interest in the academia on materiality has brought about a new age of things, the so-called “material turn,” revisiting old theories of materialism and asking fresh questions about alternative, object-oriented ontologies. In this course we will explore new work on thing theory, materials and materiality, the social life and the cultural biography of objects, their ability to configure social realities, human subjectivities, and cultural identities.
Research Interests: History, Cultural History, Archaeology, Materials Science, Anthropology, and 26 moreArt History, Visual Anthropology, Performing Arts, Social Anthropology, Art, Architecture, Art Theory, Material Culture Studies, Material culture of religion, Social and Cultural Anthropology, Cultural Materialism, History of Art, Bruno Latour, Object Oriented Ontology, Cultural Anthropology, Consumption and Material Culture, Objects Conservation, Visual Arts, Material Culture, New Materialism, History of Art and Architecture, Alfred Gell, Art Theory and Criticism, New Materialisms, Things, and Anthropology of Religion
Cities are layered topographies of personal and collective histories, enchanted places of experience, theaters of action, places of belonging and love, and messy landscapes of everyday life. City spaces come alive with public events,... more
Cities are layered topographies of personal and collective histories, enchanted places of experience, theaters of action, places of belonging and love, and messy landscapes of everyday life. City spaces come alive with public events, while they are built through daily acts of the city’s citizens, sometimes dramatic decisions of its planners, and always the residues of its material past. As Charles Baudelaire has put it “the form of a city changes more quickly than the human heart.” In the last century, artists, writers, intellectuals have radically criticized the deteriorating urban life and alienation in industrial and post-industrial cities, and discussed social and political potentials of urban life known from history. In this class, we will explore the cities of the ancient past from the Eastern Mediterranean and the Middle East to discuss those potentials, negotiated between ideal visions of the city and architectural realities, and between the ambitious projects of developing urban centers and the everyday action of people on city streets.
What did the ancient cities look like and how were they shaped in architectural form and in the imagination of its citizens? How did public events, festivals, rituals, and state spectacles shape or impact the layout of a city? In the light of contemporary theories of cities and urban space, this class will investigate eleven cities drawn chronologically from the cities of the Eastern Mediterranean and the Middle East, starting with the Mesopotamian cities such as Ur and Nippur to the Assyrian capital Nineveh and Nebuchadnezzar II's Babylon, ending with late antique Jerusalem and Byzantine Constantinople. We will discuss the making of cities with emphasis on the organization of public events such as festivals, urban rituals, ceremonies, and carnivals that shape their urban spaces. We will therefore discuss the making of cities, negotiated between the representations of urban ideals, politics of space, monumental construction, and the material practices of the society, and explore aspects of the recent scholarly opinion that societies established their relationship with history through their construction and manipulation of architectural spaces.
What did the ancient cities look like and how were they shaped in architectural form and in the imagination of its citizens? How did public events, festivals, rituals, and state spectacles shape or impact the layout of a city? In the light of contemporary theories of cities and urban space, this class will investigate eleven cities drawn chronologically from the cities of the Eastern Mediterranean and the Middle East, starting with the Mesopotamian cities such as Ur and Nippur to the Assyrian capital Nineveh and Nebuchadnezzar II's Babylon, ending with late antique Jerusalem and Byzantine Constantinople. We will discuss the making of cities with emphasis on the organization of public events such as festivals, urban rituals, ceremonies, and carnivals that shape their urban spaces. We will therefore discuss the making of cities, negotiated between the representations of urban ideals, politics of space, monumental construction, and the material practices of the society, and explore aspects of the recent scholarly opinion that societies established their relationship with history through their construction and manipulation of architectural spaces.
Research Interests: Near Eastern Archaeology, Art History, Near Eastern Studies, Architecture, Anatolian Studies, and 27 moreMiddle East Studies, Anatolian Archaeology, Mesopotamian Archaeology, Anatolian History, Mesopotamia History, Architectural History, Urbanism, Byzantine Studies, Byzantine History, History of Art, Byzantine Archaeology, Ancient Near East, Middle East Politics, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Ancient Anatolia, Middle East, Jerusalem, Ancient Near Eastern History, History of architecture, Festivals, Cities, City and Regional Planning, Mesopotamia, Byzantine art, Jerusalem Archaeology, and Architecture and Public Spaces
Bodies make space speak. This graduate seminar investigates the relationship between bodily practice, social performance, and the production of architectural space. Critical literature on the human body, its gender and sexuality, its... more
Bodies make space speak. This graduate seminar investigates the relationship between bodily practice, social performance, and the production of architectural space. Critical literature on the human body, its gender and sexuality, its materiality, and everyday life have flourished in the recent decades, while discussions of architectural space, place and landscape came to the foreground. Drawing on this corpus of recent scholarship in the social sciences and humanities, we will work closely with architectural, art historical and archaeological case studies drawn from the ancient Near Eastern world, and consider the impact of such new paradigms on the field. Neolithic figurines, megalithic monuments, rock reliefs, cave paintings, funerary rituals, urban festivals and festive spaces with visual narrative programs will constitute some of the case studies. Discussions of embodiment, embodied subjectivity, agency of objects, animism of architectural spaces and landscapes, gendered representation of the body, gender performance, multi-sensorial experience of the everyday world, spectacles of the state and biopolitics will play a central role in the seminar. While reading theoretical scholarship on body, performance and space, we will also be studying closely select case studies of archaeological sites, bodies of material evidence drawn from athe ancient Middle Eastern world from prehistory to the late Iron Age.
Research Interests: Ancient History, Archaeology, Prehistoric Archaeology, Anthropology, Architecture, and 27 morePerformance Studies, Mediterranean prehistory, Landscape Architecture, Anthropology of the Body, Mesopotamian Archaeology, Performance Art, Mesopotamia History, The Body, Architectural History, Performance, Body Image, Mesopotamian Religions, History of Art, Sociology of the Body, Religion and ritual in prehistory, Phenomenology of the body, Architectural Theory, Ancient Near East, Ancient Mesopotamian Religions, Prehistory, History of architecture, Prehistoric Figurines, Terracotta Figurines, Anthropomorphic Figurines, Mesopotamia, Neolithic figurines, and Architecture and Public Spaces
This course is an introduction to art history as a field of cultural production. The readings and conference discussions will be directed towards exploring not only the paradigmatic works of art and architecture from antiquity to... more
This course is an introduction to art history as a field of cultural production. The readings and conference discussions will be directed towards exploring not only the paradigmatic works of art and architecture from antiquity to post-modernity but also the interpretive texts produced about them. Emphasis will be placed on the shift of practices of artifact production with skilled crafting in pre-industrial societies towards modern definitions of art and visual culture with their distinctive socio-cultural status in the contemporary world. Case studies are thus drawn from ancient Near Eastern and classical antiquity as well as the Western post-industrial art. While the development of the discipline form 18th century onwards will be problematized, core discursive issues in art history such as representation, iconography, narrative, technology, style, museum studies will be addressed.
Research Interests:
Writing, urbanism, agriculture, imperialism: the ancient Near East is known as the place where earliest agriculture flourished, cities were developed and writing was invented. In the recent decades, the Middle East has largely been a... more
Writing, urbanism, agriculture, imperialism: the ancient Near East is known as the place where earliest agriculture flourished, cities were developed and writing was invented. In the recent decades, the Middle East has largely been a place of political instability and unrest, while the archaeological field research in the region has been overwhelmingly impacted by the current socio-political climate. In this course we will explore the archaeological history and current archaeological practice in the Middle East, in connection with Western colonialism, the formation of nation states and ongoing military conflicts. The social and cultural history of the Near East from prehistory to the end of Iron age (300 BC) will be covered as well. Studying the material remains of the ancient past is never entirely about discovering and recovering ancient societies from the deep corners of antiquity: it is more about our modern concerns of self-definition, cultural identity, ideals and ideologies of the present. Throughout the semester therefore, we will also investigate some of interpretive approaches and concepts used within Near Eastern archaeology. The main goal of the course is to develop a critical understanding of ancient societies and their material culture from an interdisciplinary, post-colonial perspective.
We will study the art and material culture of various Middle Eastern societies (including Mesopotamian, Syrian, Anatolian, Levantine, Iranian). We will explore their major cities like Ur, Nineveh and Babylon as well as their villages, their festivals and rituals, their kings, priests, craftsmen as well as their peasants, their impressive palaces, temples and ziggurats as well as modest mudbrick houses, their mythologies, poems, royal inscriptions as well as mundane letters. We will explore how the textual sources and archaeological evidence can be put together to arrive at novel interpretations of the past. In the Middle East, archaeology is frequently a politicized field, and the contemporary political circumstances have a massive impact on how the ancient past is documented, studied and represented. Using several archaeological case studies in the ancient Middle East, the course intends to unpack the modern scholarly and public context of archaeological discourses. It will not only provide a broad empirical bases for the region’s social and cultural history but also will allow students to see how particular ways of writing history is embedded in contemporary socio-political climate. The class will be a mixture of lectures and class discussions.
We will study the art and material culture of various Middle Eastern societies (including Mesopotamian, Syrian, Anatolian, Levantine, Iranian). We will explore their major cities like Ur, Nineveh and Babylon as well as their villages, their festivals and rituals, their kings, priests, craftsmen as well as their peasants, their impressive palaces, temples and ziggurats as well as modest mudbrick houses, their mythologies, poems, royal inscriptions as well as mundane letters. We will explore how the textual sources and archaeological evidence can be put together to arrive at novel interpretations of the past. In the Middle East, archaeology is frequently a politicized field, and the contemporary political circumstances have a massive impact on how the ancient past is documented, studied and represented. Using several archaeological case studies in the ancient Middle East, the course intends to unpack the modern scholarly and public context of archaeological discourses. It will not only provide a broad empirical bases for the region’s social and cultural history but also will allow students to see how particular ways of writing history is embedded in contemporary socio-political climate. The class will be a mixture of lectures and class discussions.
Research Interests: Archaeology, Near Eastern Archaeology, Prehistoric Archaeology, Art History, Near Eastern Studies, and 31 moreAnatolian Studies, Mediterranean prehistory, Anatolian Archaeology, Mesopotamian Archaeology, Anatolian History, Mesopotamia History, Anatolian Languages, Near Eastern Art History, Ancient Near East, Ancient Near Eastern Languages, Ancient Art, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Mediterranean archaeology, Ancient Near Eastern Art, Anatolian Religions, Archaeology of Mediterranean Trade, Prehistory, Bronze Age Near East (Archaeology), Anatolian Prehistory, Central Anatolian Neolithic, Ancient Near Eastern History, Ancient Near Eastern archaeology, History and Archaeology of the Ancient Near East, Bronze and Iron Ages in the Near East and East Mediterranean, Ancient Near Eastern Religions, Ancient Near Eastern Studies, Assyriology, Ancient Near East, Semitics, Gender In the Ancient Near East, and Anatolian and the Near Eastern Archaeology
"The state... is not an object...(but) an ideological project. It is first and foremost an exercise in legitimation... It conceals real history and relations of subjection behind an a-historical mask of legitimative illusion... The real... more
"The state... is not an object...(but) an ideological project. It is first and foremost an exercise in legitimation... It conceals real history and relations of subjection behind an a-historical mask of legitimative illusion... The real official secret, however, is the secret of the non-existence of the state"
Abrams 1988: 76-77.
The discourses on the state and state formation have dominated archaeological explorations of Early Mesopotamia in association with the development of social and bureaucratic complexity, agricultural technologies, monumental architecture, urbanization, long distance trade, colonization and the development of writing. Archaeological evidence from the material worlds of the early Near East (especially during the 4th and 3rd millennia BC) have been written under narratives of the state from chiefdoms to city-states and to empires, while the artifacts, texts and spaces of the past were painstakingly linked to the ideologies, power structures and political economies of the state. This course unpacks this preoccupation with states and power as a modernist scholarly practice and deconstruct its instrumentalizations of the material pasts. We will consider the more recent explicit postcolonial/postprocessual distancing of academic interests from such frames of reference, and explore alternative paradigms that challenge neo-evolutionary narratives of the state and social complexity. Turning the macro models of the state on their head, we will focus on how micro level material practices constitute the social world, and in what ways an explicitly archaeological approach can contribute to the critique of those macro models. Exploring various case studies from the ancient Near East, questions of social practices and social change, domination and resistance, collectivity, materiality and agency, political landscapes and state spectacles will be brought up in our discussions, while focusing primarily on Mesopotamia, Anatolia and the Levant from 9000 BC to approximately 2000 BC.
Abrams 1988: 76-77.
The discourses on the state and state formation have dominated archaeological explorations of Early Mesopotamia in association with the development of social and bureaucratic complexity, agricultural technologies, monumental architecture, urbanization, long distance trade, colonization and the development of writing. Archaeological evidence from the material worlds of the early Near East (especially during the 4th and 3rd millennia BC) have been written under narratives of the state from chiefdoms to city-states and to empires, while the artifacts, texts and spaces of the past were painstakingly linked to the ideologies, power structures and political economies of the state. This course unpacks this preoccupation with states and power as a modernist scholarly practice and deconstruct its instrumentalizations of the material pasts. We will consider the more recent explicit postcolonial/postprocessual distancing of academic interests from such frames of reference, and explore alternative paradigms that challenge neo-evolutionary narratives of the state and social complexity. Turning the macro models of the state on their head, we will focus on how micro level material practices constitute the social world, and in what ways an explicitly archaeological approach can contribute to the critique of those macro models. Exploring various case studies from the ancient Near East, questions of social practices and social change, domination and resistance, collectivity, materiality and agency, political landscapes and state spectacles will be brought up in our discussions, while focusing primarily on Mesopotamia, Anatolia and the Levant from 9000 BC to approximately 2000 BC.
Research Interests: Ancient History, Landscape Ecology, Cultural Studies, Archaeology, Anatolian Studies, and 39 moreLandscape Archaeology, Narrative, Governmentality, Anatolian Archaeology, Mesopotamian Archaeology, Ideology, Anatolian History, Mesopotamia History, Louis Althusser, Giorgio Agamben, State Theory, Michel Foucault, Habitus, Mesopotamian Religions, Althusser, Biopolitics, Ancient Near East, Landscape Urbanism, Chiefdoms (Archaeology), Ancient Mesopotamian Religions, Agency (Archaeological Theory), Terry Eagleton, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Mesopotamian history, Mesopotamian City, Ancient Anatolia, History and Archaeology of the Ancient Near East, Cities, Agency, State, Mesopotamia, Biopower and Biopolitics, Urban Space, Bureacracy, Northern Mesopotamia, Governmentality Studies, and Ancient Mesopotamia (History
This course explores how archaeologists make sense of the world from artifacts of the past. Human practices and cultural processes resonate, live within the material traces that surround us in our everyday life. How do archaeologists... more
This course explores how archaeologists make sense of the world from artifacts of the past. Human practices and cultural processes resonate, live within the material traces that surround us in our everyday life. How do archaeologists re-imagine these traces as residues of real people in history rather than imaginary beings and ghosts? How do archaeologists place material objects and spaces in the context of human practices, cultural processes and long-term history? In short, we will read, think and write about archaeological ways of thinking about the world.
Archaeology, as a modern discipline, investigates the past through the study of its material remains. This material record is documented and interpreted through various intellectual activities from fieldwork to publication. But archaeologists are usually torn between their work in the field (digging, surveying, drawing, travelling, taking notes) and in their academic environment (processing data, interpreting, publishing). Throughout the semester we will spend some thought on this divided life between the field and discourse, and explore some of the novel attempts have been made to bridge them.
Archaeology frequently becomes entangled with our daily lives through its politicized engagement with the past and issues of identity. We will examine various theoretical approaches and historiographic models used in archaeology since its inception in the 19th century, while putting a particular emphasis on the recent developments in the theories and methodologies in archaeology in the last few decades. It is intended to provide a solid theoretical and historigraphic basis for the discipline of archaeology. The first few weeks of the course will be dedicated to discussing the central movements in the discipline such as culture-history, New Archaeology, and contextual archaeology, while the second half deals with more contemporary theoretical paradigms such as gender and sexuality, technology and agency, space, place and landscape, and issues of cultural heritage. Particular archaeological materials, sites, projects will be used in discussing the potentials and disadvantages of various approaches. Archaeological case studies will be drawn mostly from the ancient Western Asian and Mediterranean worlds.
Archaeology, as a modern discipline, investigates the past through the study of its material remains. This material record is documented and interpreted through various intellectual activities from fieldwork to publication. But archaeologists are usually torn between their work in the field (digging, surveying, drawing, travelling, taking notes) and in their academic environment (processing data, interpreting, publishing). Throughout the semester we will spend some thought on this divided life between the field and discourse, and explore some of the novel attempts have been made to bridge them.
Archaeology frequently becomes entangled with our daily lives through its politicized engagement with the past and issues of identity. We will examine various theoretical approaches and historiographic models used in archaeology since its inception in the 19th century, while putting a particular emphasis on the recent developments in the theories and methodologies in archaeology in the last few decades. It is intended to provide a solid theoretical and historigraphic basis for the discipline of archaeology. The first few weeks of the course will be dedicated to discussing the central movements in the discipline such as culture-history, New Archaeology, and contextual archaeology, while the second half deals with more contemporary theoretical paradigms such as gender and sexuality, technology and agency, space, place and landscape, and issues of cultural heritage. Particular archaeological materials, sites, projects will be used in discussing the potentials and disadvantages of various approaches. Archaeological case studies will be drawn mostly from the ancient Western Asian and Mediterranean worlds.
Research Interests: Cultural History, Cultural Studies, Archaeology, Near Eastern Archaeology, Prehistoric Archaeology, and 25 moreAnthropology, Art History, Ethnography, Performance Studies, Material Culture Studies, Landscape Archaeology, Postcolonial Studies, Visual Culture, Computer Networks, Sexuality, Gender and Sexuality, Archaeological Method & Theory, Colonialism, Agency Theory, Ethnography (Research Methodology), Postcolonial Theory, Archaeological Theory, Performance Theory, Databases, Agency (Archaeological Theory), Mediterranean archaeology, Material Culture, Software, Agency, and Science and Technology Studies
Images tell stories that carry us to imaginary worlds other than our own. An arresting story in pictures engages us deeply, opening the doors of fantastic places and times. In antiquity many architectural monuments displayed pictorial... more
Images tell stories that carry us to imaginary worlds other than our own. An arresting story in pictures engages us deeply, opening the doors of fantastic places and times. In antiquity many architectural monuments displayed pictorial narratives that animated public spaces and enthralled broad audiences. This course explores cultural aspects of visual narrative imagery from Western Asian and Mediterranean worlds, from magical hunt scenes in Palaeolithic caves to mythical histories of Mesopotamian sculpted stones; from the paradises on Egyptian tomb walls to Aegean frescoes and Assyrian reliefs of exotic landscapes, from domestic intimacies on Greek vases to Roman commemorations of campaigns to the fringes of the known world. Using contemporary perspectives on ancient art, we will explore the material power and the everyday significance of such pictorial representations as intimate visual spectacles.
Research Interests: Archaeology, Classical Archaeology, Egyptology, Near Eastern Archaeology, Classics, and 38 moreRoman History, Visual Studies, Art History, Visual Anthropology, Near Eastern Studies, Egyptian Art and Archaeology, Narrative, Visual Culture, Hellenistic History, Mesopotamian Archaeology, Egyptian Archaeology, Visual Rhetoric, Visual Narrative, Roman Religion, Storytelling, Visual Communication, Egypt, Classical Art, History of Art, Narrative and Identity, Ancient Near East, Narrative Analysis, Narrative Theory, Roman Empire, Visual Arts, Hellenistic and Roman Asia Minor, Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Mediterranean archaeology, Ancient Greek and Roman Art, Ancient Egyptian Art and Archaeology, Ancient Near Eastern History, History of architecture, Roman Architecture, Roman Art, West Asian Studies, Mesopotamian art and visual culture, and Roman Archaeology
What went into the creation of the Parthenon? Who lived in the Tower of Babel? Why do we still care about the buildings, cities, and art of the ancient past? This course offers an introduction to the art, architecture, and material... more
What went into the creation of the Parthenon? Who lived in the Tower of Babel? Why do we still care about the buildings, cities, and art of the ancient past? This course offers an introduction to the art, architecture, and material culture of the ancient world in Western Asia and the Eastern Mediterranean worlds. We will explore a diversity of powerful things and monuments from Egyptian pyramids and Near Eastern palaces, to the 'classical' art of Greece and Rome.
This course offers a survey of the art of the ancient Mediterranean world. We will explore important architectural monuments, artifacts and works of art from Mesopotamia, Egypt, prehistoric Aegean and the Eastern Mediterranean, Greece and Rome, through visually rich, chronologically structured lectures. The intention is to give students a well-rounded background in the art, visual culture, architecture and archaeology of the Western Asian and Eastern Mediterranean worlds. The course starts with the monumental stone-henge like ritual architecture of the Near Eastern Neolithic, and stretches all the way to the late antique-early Islamic Jerusalem and Byzantine Istanbul/Constantinople. The survey will highlight monuments such as the Hanging Gardens of Babylon, Assyrian Palaces, Minoan palaces and frescoes, Egyptian pyramids and mortuary complexes, the Acropolis and the classical city of Athens, Ephesus, Alexandria and Pergamum, ceremonial capitals of the Persian empire in Persepolis and Pasargadae, cities and victories of Alexander the Great, Hellenistic altar of Zeus from Pergamum, Mausoleum of Halicarnassus and the Seven Wonders of the World, Republican and imperial monuments in Rome, Pompeii, and the great North African cities of the Roman Empire and finish with Istanbul’s Hagia Sophia.
This course offers a survey of the art of the ancient Mediterranean world. We will explore important architectural monuments, artifacts and works of art from Mesopotamia, Egypt, prehistoric Aegean and the Eastern Mediterranean, Greece and Rome, through visually rich, chronologically structured lectures. The intention is to give students a well-rounded background in the art, visual culture, architecture and archaeology of the Western Asian and Eastern Mediterranean worlds. The course starts with the monumental stone-henge like ritual architecture of the Near Eastern Neolithic, and stretches all the way to the late antique-early Islamic Jerusalem and Byzantine Istanbul/Constantinople. The survey will highlight monuments such as the Hanging Gardens of Babylon, Assyrian Palaces, Minoan palaces and frescoes, Egyptian pyramids and mortuary complexes, the Acropolis and the classical city of Athens, Ephesus, Alexandria and Pergamum, ceremonial capitals of the Persian empire in Persepolis and Pasargadae, cities and victories of Alexander the Great, Hellenistic altar of Zeus from Pergamum, Mausoleum of Halicarnassus and the Seven Wonders of the World, Republican and imperial monuments in Rome, Pompeii, and the great North African cities of the Roman Empire and finish with Istanbul’s Hagia Sophia.
Research Interests: Ancient Egyptian Religion, Ancient History, Archaeology, Egyptology, Near Eastern Archaeology, and 44 moreRoman History, Art History, Art, Near Eastern Studies, Assyriology, Anatolian Studies, Anatolian Archaeology, Architectural History, Byzantine Studies, Ancient Religion, Late Antiquity, Hittite, Egypt, Aegean Bronze Age (Bronze Age Archaeology), Byzantine History, History of Art, Architectural Theory, Byzantine Archaeology, Greek Archaeology, Ancient Near East, Aegean Prehistory (Archaeology), Graeco-Roman Egypt, Architectural Heritage, Ancient Greek History, Roman Empire, Aegean Archaeology, Assyria, Hellenistic and Roman Asia Minor, Predynastic and Early Dynastic Egypt, Anatolian Archaeology (Archaeology), Ancient Near East (Archaeology), Assyrian archaeology, Ancient Near Eastern Art, Roman Egypt, Ancient Greek and Roman Art, Assyrian Empire, Anatolian Prehistory, Neo-Assyrian studies, Ancient Egypt, Neo-Hittite Art and Architecture, Roman Architecture, Roman Art, Byzantine art, and Roman Archaeology
Peoples of the Ancient Near East produced a unique corpus of artifacts and monuments, using a remarkable variety of raw materials and technologies of making, and created a diverse culture of visuality and materiality from prehistory... more
Peoples of the Ancient Near East produced a unique corpus of artifacts and monuments, using a remarkable variety of raw materials and technologies of making, and created a diverse culture of visuality and materiality from prehistory onwards. This graduate seminar investigates the art, architecture, and visual cultures from Anatolia to the Iraqi southern alluvium, from the Levant to Iran and the Caucasus shared this common pictorial language in a variety of ways. We will explore not only how modern scholars make sense of pictorial, sculptural and architectural forms of Near Eastern art, but will also investigate various technologies of production. Selected bodies of archaeological, architectural and pictorial evidence from the Near East will be scrutinized while also debating relevant art and architecture historical methodologies and discourses in direct relationship to that material. Conceptual issues such as narrative, representation, perspective, agency, materiality, facture, technology, style, iconography, symbolism, landscape, space, and power will be explored.
Research Interests: Religion, Ancient History, Archaeology, Art History, Anatolian Studies, and 21 moreLiterature, Anatolian Archaeology, Mesopotamian Archaeology, Anatolian History, Mesopotamia History, Culture, Anatolian Languages, Mesopotamian Religions, History of Art, Ancient Near East, Ancient Near Eastern Languages, Ancient Mesopotamian Religions, Anatolian Archaeology (Archaeology), Mesopotamian history, Ancient Near Eastern Art, Mesopotamian City, Mesopotamian Architecture, Ancient Near Eastern History, Ancient Near Eastern Religions, Ancient Near Eastern Studies, and Ancient Mesopotamia (History
The growing field of medical geography puts emphasis on the bodily experience of place and the production of local knowledge about specific places, while it draws on the constitutive link between bodies, wellness, memory, and place. From... more
The growing field of medical geography puts emphasis on the bodily experience of place and the production of local knowledge about specific places, while it draws on the constitutive link between bodies, wellness, memory, and place. From antiquity to our day, therapeutic landscapes such as mineral and thermal springs, mysterious caves, shrines and churches built at sacred springs, volcanic ash mud baths, rocky landscapes emitting odorous gasses that stimulate hallucination, and ponds filled with medicinal leeches that cure blood diseases, all attracted health pilgrims who immersed their bodies into the geological substance of these locales or ingested their waters for miraculous healing. Practices of storytelling transformed these locales into places of memory and long term pilgrimage. This seminar investigates places of bodily healing and miracle from a cultural studies perspective, and takes into account recent scholarly literature on place, bodily experience, memory, and storytelling. The case studies will be primarily drawn from the Mediterranean world and Western Asia. Special emphasis will be placed on geologically wondrous locales such as Lourdes in France, Hierapolis in Southwestern Turkey and the Agiasma churches of Byzantine Istanbul that link ancient places of healing to modern sites of pilgrimage and religious heritage.
Research Interests: Cultural History, Ethnohistory, Cultural Studies, Archaeology, Health Sciences, and 23 moreAnthropology, Medical Anthropology, Humanities, Near Eastern Studies, Anatolian Studies, Ethnography, Space and Place, Social and Cultural Anthropology, Anatolian Archaeology, Cultural Theory, Storytelling, Medical Humanities, Byzantine Studies, Memory Studies, Cultural Memory, Hittite, Byzantine Archaeology, Healing Places (Anthropology), Public Health, Therapeutic Landscapes, Medical Geography, Miracles, and Hittite archaeology
Research Interests: Landscape Ecology, Cultural Studies, Archaeology, Near Eastern Archaeology, Anthropology, and 18 moreArt History, Near Eastern Studies, Anatolian Studies, Middle East Studies, Water, Wetlands, Middle East History, Landscape Archaeology, Political Ecology, Social and Cultural Anthropology, Anatolian Archaeology, Political Science, Anatolian History, Turkish and Middle East Studies, Middle Eastern Studies, Middle East Politics, Environmental Sustainability, and Dams
Research Interests: Landscape Ecology, Archaeology, Prehistoric Archaeology, Anthropology, Cultural Heritage, and 13 moreSpatial Practices, Heritage Studies, Landscape Archaeology, Mediterranean prehistory, Space and Place, Political Ecology, Anthropology of space, Place (Architecture), Survey Methodology, Sense of Place, Survey (Archaeological Method & Theory), Phenomenology of Space and Place, and Sense of belonging
Research Interests: Ancient History, Archaeology, Near Eastern Archaeology, Prehistoric Archaeology, Art History, and 18 moreNear Eastern Studies, Anatolian Studies, Middle East Studies, Mediterranean prehistory, Levantine Archaeology, Anatolian Archaeology, Mesopotamian Archaeology, Anatolian History, Mesopotamia History, Mediterranean Studies, Anatolian Languages, Mesopotamian Religions, Ancient Near East, Anatolian Archaeology (Archaeology), Hebrew Bible and Ancient Near East, Ancient Near East (Archaeology), Syria (Archaeology), and Mesopotamian Architecture
Research Interests:
Research Interests:
Ever since its early beginnings in the 19th century, archaeological fieldwork in the Middle East has much too often taken the form of a salvage operation in contexts of fast moving development projects and ongoing military conflicts that... more
Ever since its early beginnings in the 19th century, archaeological fieldwork in the Middle East has much too often taken the form of a salvage operation in contexts of fast moving development projects and ongoing military conflicts that threaten cultural heritage. Construction of dam projects, building of roads, railways, and oil lines, large scale irrigation and various infrastructure projects, political instability, intensive looting operations open doors to archaeologists to work in precarious landscapes, working in a fast pace and with duly adjusted methodologies. While the ticking clock of destructive forces and anxious engineers dictate less than desirable methodologies to survey and excavate, salvage operations often lead to unusually intensive investigation of particular regions producing a wealth of regionally specific data, channel unexpected funding resources into archaeological and heritage conservation projects and allow easier acquisition of official permits. The increased scale of development projects in countries such as Turkey, and the threat of violence in countries such as Iraq, Syria and Afghanistan has impacted the way archaeologists do fieldwork, while archaeologists inevitably find themselves in politically charged situations where multiple stakeholders challenge the role of the archaeologist and his/her relationship to local governments, multi-national companies, local communities, and activist groups. This session invites scholars to consider the ethical, political, and methodological issues which concern archaeological field projects that take the form of salvage operations. Both theoretical approaches and on-the-ground case studies are welcome. How has this rescue nature of archaeology impacted and shaped archaeological practice in the Middle East? Where does salvage operation locate archaeologists in the political ecologies of the field? The session will, on the one hand, open a platform for real experiences of salvage archaeology on the ground, such as the recent Ilısu Dam Projects in Southeastern Turkey. On the other hand, salvage archaeology can be adopted as an allegorical concept to debate more theoretically on methodologies, politics and ethics of archaeological fieldwork in the Middle East.
Research Interests: Archaeology, Near Eastern Archaeology, Anthropology, Ethics, Development Studies, and 19 moreNear Eastern Studies, Islamic Archaeology, Middle East Studies, Anatolian Archaeology, Mesopotamian Archaeology, Political Science, Archaeological Method & Theory, Politics, Biblical Studies, Colonialism, Social Activism, Survey (Archaeological Method & Theory), Neoliberalism, Ancient Near East, Middle East Politics, Hebrew Bible and Ancient Near East, Orientalism, Oriental Studies, and Archaeological Excavation
This workshop is the second leg of the annual Engaged Scholarship Workshops organized by Brown University’s Middle East Studies, under the broader initiative entitled “Knowledge Production, Ethics, Solidarity: Stories from the field.”... more
This workshop is the second leg of the annual Engaged Scholarship Workshops organized by Brown University’s Middle East Studies, under the broader initiative entitled “Knowledge Production, Ethics, Solidarity: Stories from the field.” These two-day workshops take place in the spring of every academic year. The format of the gatherings is explicitly geared towards offering an open platform of critical discussion for controversial topics that emerge from the intersection of academic fieldwork, ethics, social movements and activism. The Second Engaged Scholarship Workshop will be concerned with the contemporary archaeological and anthropological field practices in contexts of war and social conflict and their ethical implications.
In recent decades, both archaeologists and anthropologists who work in the precarious war zones in the Middle East have been increasingly drawn into collaborations with western and local military forces via initiatives such as the so called Human Terrain Systems, adopting military technologies for accessing data about otherwise inaccessible places, and accepting funding from the military for field research. These developments intersect with a cultural/social scientific turn in the U.S. military. Likewise, in recent years, several new archaeological projects have been initiated by western archaeological teams in war-torn countries such as Iraq, Afghanistan and Palestine. Concerns of western institutions for the loss of cultural heritage are often canalized into initiatives to rescue heritage, supported by narratives of global ownership. The methodological, ethical, political, cultural, and practical implications of these new initiatives and collaborations however have been rarely discussed in academic contexts, even though their problematic aspects have been pointed out persistently by several anthropologists and archaeologists, for example through the Network of Concerned Anthropologists. This workshop will provide a platform for an open and critical discussion of the ethical implications of archaeological and anthropological fieldwork in conflict zones in the Middle East, collaborations with the military and what it means to be embedded in the military complex in both the contemporary and the historical contexts.
Workshop Format
The core of the workshop is organized around 3 sessions. Each session is composed of a series of papers and one commentator. Papers will be pre-circulated two weeks ahead of the workshop (due April 15th, 2014) and made available to the discussants so that they can draft their response. The paper presenters will briefly summarize their positions in 12-15 minute presentations, which will be followed by a substantive response from a discussant (20-25 minutes). The workshop will be concluded with two hours of open forum/round table discussion.
In recent decades, both archaeologists and anthropologists who work in the precarious war zones in the Middle East have been increasingly drawn into collaborations with western and local military forces via initiatives such as the so called Human Terrain Systems, adopting military technologies for accessing data about otherwise inaccessible places, and accepting funding from the military for field research. These developments intersect with a cultural/social scientific turn in the U.S. military. Likewise, in recent years, several new archaeological projects have been initiated by western archaeological teams in war-torn countries such as Iraq, Afghanistan and Palestine. Concerns of western institutions for the loss of cultural heritage are often canalized into initiatives to rescue heritage, supported by narratives of global ownership. The methodological, ethical, political, cultural, and practical implications of these new initiatives and collaborations however have been rarely discussed in academic contexts, even though their problematic aspects have been pointed out persistently by several anthropologists and archaeologists, for example through the Network of Concerned Anthropologists. This workshop will provide a platform for an open and critical discussion of the ethical implications of archaeological and anthropological fieldwork in conflict zones in the Middle East, collaborations with the military and what it means to be embedded in the military complex in both the contemporary and the historical contexts.
Workshop Format
The core of the workshop is organized around 3 sessions. Each session is composed of a series of papers and one commentator. Papers will be pre-circulated two weeks ahead of the workshop (due April 15th, 2014) and made available to the discussants so that they can draft their response. The paper presenters will briefly summarize their positions in 12-15 minute presentations, which will be followed by a substantive response from a discussant (20-25 minutes). The workshop will be concluded with two hours of open forum/round table discussion.
Research Interests: Military History, Landscape Ecology, Archaeology, Military Intelligence, Anthropology, and 31 moreEthics, Violence, Middle East Studies, Cultural Heritage, Landscape Archaeology, Applied, engaged, and public anthropology, Space and Place, Political Ecology, Conflict, War Studies, Political Science, Fieldwork in Anthropology, Afghanistan, Political Violence and Terrorism, Politics, Colonialism, Heritage Conservation, Cultural Politics, Surveillance Studies, Turkish and Middle East Studies, Iraq, Satellite remote sensing, Middle East Politics, Military and Politics, Cultural Heritage Management, Political Ecology (Anthropology), Archaeological Fieldwork, Ethnic Conflict and Civil War, Community-Engaged Scholarship, Iraq War, and Satellite Remote Sensing & Image Processing
"Places are small, meaningful locales that are brought to existence by everyday experiences and practices of ordinary people, their long term emotional investment, attachment, and sense of belonging. Places are meaningful to local... more
"Places are small, meaningful locales that are brought to existence by everyday experiences and practices of ordinary people, their long term emotional investment, attachment, and sense of belonging. Places are meaningful to local communities due to specific collective memories that are associated with them, the accumulated constellation of material traces and residues of lived experience that configured them over a long period of time, and the events that punctuate place histories. As Arturo Escobar has succinctly put it, “place continues to be an important source of culture and identity” (2008:7) despite the current and pervasive effects of globalization and neoliberal development that brings about the erasure of place. Widely used technologies of mapping in the social sciences and humanities today such as Geographical Information Systems, Remote Sensing and the use declassified military satellite imagery, network models and 3-D visual fly-through reconstructions remain focused on promoting large territories, big picture landscapes, and the visual spectacles of pictorial representation. In this world of dramatic and sweeping perspectives, small places and their cultural biographies are often rendered unmappable, therefore invisible.
Places are inherently politically contested for they are frequently prone to appropriation by political agents and colonial powers. Marko Živković in his “Serbian Landscapes of Dreamtime” spoke of places of power that “have become widely shared symbolic tokens in a particular polity because they accumulated many and varied layers of meaning” and that “the powers that be always seek to insert their ideology through these locations on which we drape our memories.” (Živković 2011: 169). Places of religious practice such as shrines and sacred spots, places of healing and therapeutic landscapes, storied locales such as caves, unusual rock formations and haunted ruins, memorialized locations of significant events, sites of heritage and ancestral memory come to the foreground when thinking about small places.
How do academics in the humanities and the social sciences approach places that are so vital for communities around the world, so widely contested and vulnerable to erasure? This workshop is intended to provide a platform of critical discussion in the humanities and social sciences to explore, map and make visible small places that are draped with particular memories, configured by cultural practices, and contested in political terms. It seeks genealogical approaches to place to unwrap layers of accumulated meaning in the social sphere. Cultural biographies of place, historical and archaeological case studies of socially significant places, studies of politically contested sites of memory, case studies in political ecologies and place-based resistance will form the core of the discussions at the workshop, which will bring together scholars working on contemporary, early modern, medieval and ancient worlds.
WORKSHOP FORMAT
The workshop will start with a keynote address by a prominent thinker on place, politics and memory. Following this, there will be 7-8 formal papers during the workshop divided into three sessions composed of two papers each. Papers will be pre-circulated 2 weeks ahead of time to discussants. Each session will be composed of 30-35 minute presentations of the two formal papers, followed by a 20-25 minute response from the session discussant (preferably to be elected from local UT Austin faculty). Following the response, there will be a 40-45 minute open forum discussion, moderated by the session chair/discussant."
Places are inherently politically contested for they are frequently prone to appropriation by political agents and colonial powers. Marko Živković in his “Serbian Landscapes of Dreamtime” spoke of places of power that “have become widely shared symbolic tokens in a particular polity because they accumulated many and varied layers of meaning” and that “the powers that be always seek to insert their ideology through these locations on which we drape our memories.” (Živković 2011: 169). Places of religious practice such as shrines and sacred spots, places of healing and therapeutic landscapes, storied locales such as caves, unusual rock formations and haunted ruins, memorialized locations of significant events, sites of heritage and ancestral memory come to the foreground when thinking about small places.
How do academics in the humanities and the social sciences approach places that are so vital for communities around the world, so widely contested and vulnerable to erasure? This workshop is intended to provide a platform of critical discussion in the humanities and social sciences to explore, map and make visible small places that are draped with particular memories, configured by cultural practices, and contested in political terms. It seeks genealogical approaches to place to unwrap layers of accumulated meaning in the social sphere. Cultural biographies of place, historical and archaeological case studies of socially significant places, studies of politically contested sites of memory, case studies in political ecologies and place-based resistance will form the core of the discussions at the workshop, which will bring together scholars working on contemporary, early modern, medieval and ancient worlds.
WORKSHOP FORMAT
The workshop will start with a keynote address by a prominent thinker on place, politics and memory. Following this, there will be 7-8 formal papers during the workshop divided into three sessions composed of two papers each. Papers will be pre-circulated 2 weeks ahead of time to discussants. Each session will be composed of 30-35 minute presentations of the two formal papers, followed by a 20-25 minute response from the session discussant (preferably to be elected from local UT Austin faculty). Following the response, there will be a 40-45 minute open forum discussion, moderated by the session chair/discussant."
Research Interests: History, Landscape Ecology, Archaeology, Environmental Science, Anthropology, and 15 moreArt History, Globalization, Literature, Space and Place, Political Ecology, Political Science, Literary Theory, Ecology, Built Environment, Memory Studies, Cultural Memory, Sense of Place, Global History, History of Art, and Energy and Environment
This article on long-term cultural landscapes of Anatolia focuses on various episodes of fragmentation and connectivity with adjacent regions, through the study of monumental architecture and visual/material culture from prehistory to the... more
This article on long-term cultural landscapes of Anatolia focuses on various episodes of fragmentation and connectivity with adjacent regions, through the study of monumental architecture and visual/material culture from prehistory to the end of the Achaemenid period. It attempts to trace a line of thought around monumentality and social memory, in order to see our paradigms from Anatolian history in a critical long-term perspective. The article argues that architecture and monuments are the most visible and powerful remnants of past civilizations, especially through funerary monuments, and that Anatolia, with its vast array of monuments from multitudinous peoples leaving their mark over centuries, provides a unique opportunity to study, and marvel at, the “landscape of the dead.”